Sermons From My Heart

This coming Sunday, November 21,2021, Christians will celebrate the church’s version of New Year’s Eve-also known as Reign of Christ Sunday. The following Sunday-December 5^th, 2021-marks the start of Advent and Year C in the three year cycle of readings from the Revised Common Lectionary. It is a day when we remember that Jesus is the king of our lives. It is not an ancient festival in the Christian calendar. In fact, it was only established by Pope Pius XI in 1925. It was established at a time when Europe was in chaos. Inflation was rampant, and colonialism was at its worst. The seeds of evil that would eventually grow into the Holocaust and World War II were being planted. Pope Pius XI established the Festival of Christ the King to declare that Jesus Christ is king. He is the goal of human history, the joy of all who hear, and the fulfillment of man’s aspirations.

The conversation between and Jesus and Pilate allows John to proclaim in his Gospel that Jesus is a king with a divine authority. Jesus was accused of plotting to overthrow the government, and he was being questioned by Pilate. This gave Jesus a chance to tell his side of the story. Jesus argues that his kingdom is founded on truth. This is in contrast to earthly kingdoms which are founded on power.

In fact, Pilate’s “kingdom” was based on power. In his mind, truth was what the powerful said it was-and the same is often true today. Jesus offered Pilate the same choice he offers us today-advance your status on earth or walk in the light of truth. The choice we make will determine which kingdom we will serve-God or man.

Jesus saw the world differently that the way the world sees the world. He defied logic by the way he lived and by what he taught. He taught that truth is the cornerstone of healthy relationships and strong communities. If something or someone claims to be truth and has violent intentions or acts in a coercive manner, then it is not truth. Truth may be attacked but it cannot be harmed. It is not “of this world”. This is how the gospels speak of truth, and this is why John’s Gospel calls Jesus “the true and living way”.

Healthy relationships require confidence that both partners will tell the truth. We have to trust that individuals will do what they promise to do. Unfortunately, this is not always the case, especially with politicians. We often manipulate the truth to serve to serve our purposes-both by what we say and what we don’t say. In contrast, Jesus always speaks the truth.

It is hard for us to know what truth is in today’s world. To make matters worse, it is also hard for us to know who to trust. There are few honest heroes anymore. There are few authority figures anymore. Everyone seems to have his or her own agenda. Truth is essential to life. It is essential to a successful marriage. Society needs integrity in order to survive. Think of the terror that would exist if police officers were thugs. What would happen if pharmacists were to dilute our prescription drugs in order to sell contraband out the back door?

We must remember that we are citizens of another realm, with a different ruler and a different rule. When it comes to spiritual things, truth is Christ. We leave behind anything else that has power over us. We follow the one who gives us a freedom that no political power can grant. This kingdom is one where Jesus will rule over our lives and the new heaven and the new earth.

One day Jesus will return to earth to set up his kingdom-one where he will rule firmly and deal justly with sinners. Until then, his kingdom focuses on redeeming the hearts of the lost. So what does it mean to say Christ is the King of this world? It means that this is an unfinished world. There is unfinished business because the world is made up of unfinished people. Even when we are at our best, we are not all that Christ intends for us to be. Christ came into this unfinished world and made the ultimate sacrifice for us. He has commissioned us to be in his army to see that this unfinished world becomes the kingdom over which he will reign forever.

Our gospel text focuses on part two of the dialogue between Pilate and Jesus. When Pilate asked Jesus if he was the king of the Jews, it was a political question. If Jesus presented himself to the people as a king,  he was a rebel in Pilate’s eyes and needed to be dealt with accordingly. Jesus was a king, and indeed he is still a king. He is a king who has come to judge all earthly kings and kingdoms. He is the king of heaven and earth. He is full of grace and truth. He is our champion. He fights our battles for us. He leads us to victory over Satan and sin. He sets us up to lead his kingdom on earth until he returns. His kingdom occurs when we freely choose to serve him. This is in contrast to a worldly kingdom where power is obtained by self-centeredness and self-esteem. To love God is to become humble by paying the price of leaving people free to be who they will be.

Jesus does not wink at our sins. Paul reminds us in Romans 1:18-32 that even now Jesus is pouring out his wrath against those who think they can make better sense of their lives than he can. As his ambassadors on earth, we have a duty to live consistently by our Christian faith and speak against anything and everything that is contrary to it.

This text is about the clash between the earthly kingdom and the heavenly kingdom. We have to choose which kingdom we will serve, but we must remember that if we choose to serve an earthly kingdom, we will lose the struggle, because just like Christ was victorious over death, he will be victorious on earth when he returns to set up his kingdom. Jesus was a king, but he was not a typical king. He was a servant king. The symbol of his kingdom is the cross. Jesus takes the worst we have to offer-and the worst form of torture imaginable-and changes it into life and hope.

The challenge of the kingdom is for each of us:

1. To let God be God…in us
2. To let God be God…in our church
3. To let God be God…in our neighbourhoods
4. To let God be God…in our lives, our families and in our world

In order to find meaning, peace and purpose in our lives, we must keep asking ourselves, “What is Jesus telling me to do with my life?” When we do ask and listen for the answer, then we are experiencing the power of his kingdom in our lives.

It is the duty of us as Christians to represent Jesus here on earth. The church does best when it imitates Jesus who had no place to lay his head and who brought sight to the blind, helped the lame to walk, cleansed the lepers, made the deaf hear, raised the dead and brought good news to the poor. Just as Jesus’ power was in the cross, so the church’s most effective witness is in service and sacrifice to people in need. It is not in political connections, spectacular connections or great architecture.

When we are in Christ’s presence, we should feel a sense of humility. Christ is our friend and our big brother, but we can’t appreciate Christ’s friendship and Christ’s role as our big brother unless we acknowledge that he is our Sovereign, our Saviour and our Lord.

In John 18:37, the themes of John’s Gospel are restated-incarnation, glory, truth. John’s Gospel is more concerned with Jesus’ origin than his birth story. Although he was born of the Virgin Mary, the greater reality is that he came from God. He came from a great king, and he is a great king. He came into this world to show us a new kind of king. His was the power of love, not the power of the sword. He came to rule not from a throne, but from the cross. He came not on a great horse, but on a donkey. He came not catering to the powerful but catering to the poor and the less fortunate. He chose his inner circle not from the powerful, but from the lowly and the meek. He calls us to be just like him. He calls us to take command and wield authority like he did. He has called us to give instead of take. He calls us to love instead of judging others. He calls us to care instead of ignoring the plight of the less fortunate.

The truth to which Jesus testifies is the truth of the cross. Ever since the dawn of Christianity it has seemed strange that a man would become king by dying on the cross. Paul called it the foolishness of the cross, but Jesus called it the truth.

I’m going to close this message with a story from World War II. Sportsman and best-selling author Pat Williams, in his book The Paradox of Power, tells about one man who deserved to bear the name Christian. In fact, that was his name, Christian X, king of Denmark during World War II. The people of Denmark remember him the way any of us would want to be remembered, as a person of character, courage, and principle. Every morning, King Christian rode without bodyguards in an open carriage through the streets of Copenhagen. He trusted his people and wanted them to feel free to come up to him, greet him, and shake his hand.

In 1940 Nazi Germany invaded Denmark. Like so many other European nations, this small Scandinavian country was quickly conquered. But the spirit of the Danish people and their king proved unquenchable. Even after the Nazis had taken control of the nation, King Christian X continued his morning carriage rides. He boldly led his people in a quiet but courageous resistance movement.

On one occasion, the king noticed a Nazi flag flying over a public building in Copenhagen. He went to the German commandant and asked that the flag be removed.
“The flag flies,” the commandant replied, “because I ordered it flown. Request denied.”
“I demand that it come down,” said the king. “If you do not have it removed, a Danish soldier will go and remove it.” “Then he will be shot,” said the commandant.
“I don’t think so,” said King Christian, “for I shall be that soldier.” The flag was removed.

On another occasion, the order came from the Nazis that all Jews were to identify themselves by wearing armbands with the yellow Star of David. King Christian said that one Danish person was exactly the same as the next one. So the King donned the first Star of David, and let it be known that he expected every loyal Dane would do the same. The next day in Copenhagen, almost the entire population wore armbands showing the Star of David. The Danes saved 90% of their Jewish population.

Later, the Nazis decided that all eight thousand Jews in Denmark would be rounded up and sent to concentration camps in central Europe. A German diplomat with a troubled conscience secretly informed King Christian of the Nazi plans. So the king organized a resistance effort that smuggled 7,500 Jews to Sweden within a single two-week period. The remaining five hundred Jews were rounded up by the Nazis and sent to an internment ghetto in Czechoslovakia. King Christian interceded on their behalf and all but fifty-one survived their treatment at the hands of the Nazis.

King Christian paid a price for his bold courage. The Nazis imprisoned him from 1943 until the fall of the Third Reich in 1945. An old man in his seventies, imprisonment was hard on his health. He died two years after his release, but he willingly paid the price for truth, as did other World War II heroes such as Corrie ten Boom. If people like King Christian, Corrie ten Boom and Jesus can willingly pay the price for what they believe in-namely, the truth-shouldn’t we as Christians also be willing to pay the price, especially when we are called by Christ to fight for the truth? After all, he is the final authority and power in the universe. Christ is King!

Bibliography

1. Swindoll, Charles R.: Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010)
2. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NASV (Nashville, TN: Thomas Nelson, Inc.; 2009)
3. Pete Briscoe, “How to Live a Life that Defies Logic”. Retrieved from Crosswalk@crosswalkmail.com
4. Jude Siciliano, O.P. “First Impressions, Christ the King (B)”. Retrieved from www.preacherexchange.org
5. Michael Youssef, PhD, “Thy Kingdom Come”. Retrieved from www.leadingtheway.org
6. T.M. Moore, “Ambassadors from another Realm”. Retrieved from www.colsoncenter.org/thecenter/columns/viewpoint/15752-ambassadors-from-another-realm
7. Dr. Philip W. McLarty, “What is Truth?” Retrieved from www.sermonwriter.com
8. The Rev. Dr. Wiley Stevens, “Thanksgiving in Three Tenses”. Retrieved from www.day1.org
9. Lectionary Homiletics, Oct./Nov. 2012 (St. Paul, MN: Luther Seminary)
10. Exegesis for John 18:33-37. Retrieved from www.sermonwriter.org.
11. King Duncan, “Christ the King”. Retrieved from www.esermons.com
12. King Duncan, “Held Hostage”. Retrieved from www.esermons.com
13. King Duncan, “What is true and Who Can You Trust?” Retrieved from www.esermons.com
14. King Duncan, “A Strange Kind of King”. Retrieved from www.esermons.com
15. Steven E.  Albertin, “Having the Last Word”. Retrieved from www.esermons.com
16. John Shearman’s Lectionary Resource, Year B, Season after Pentecost, Reign of Christ. Retrieved from www.lectionary.seemslikegod.org/archives/year-b-season-after-pentecost-the-reign-of-christ.html
17. Roland McGregor, UMC, McGregorPage #886, Pentecost 25, 11/25/12. Retrieved from www.mcgregorpage.org
18. Daniel B. Clendenin, PhD, “Yes, I am a King”: The Anti-Politics of Christ the King. Retrieved from www.journeywithjesus.net

Hello boys and girls!

This coming Sunday-November 21, 2021- is a very special day in our church year. It will be Reign of Christ Sunday, and that’s the day when we celebrate the fact that Christ is the King of our lives. Now there are good kings and there are bad, evil kings.

It will also be the church’s version of New Year’s Eve. The following Sunday-December 5, 2021- will be the first Sunday of Advent. Not only does it mark the beginning of another year in the life of the church, it also marks the beginning of the season where we prepare to celebrate the birth of Jesus. In other words, we prepare ourselves for Christmas.

Now, at the risk of upsetting your parents and grandparents, I’m going to ask you a question. Are you starting to get excited for Christmas? Well boys and girls, I’m going to tell you a little story about someone else who got excited.

How many of you have seen the movie “The Lion King”? Well then, you might remember that Simba was anxious to become king because he did not want anyone to tell him what to do. He didn’t want to hear anyone saying, “Do this” or “stop that.” He wanted to be free to run around all day doing everything his way.

It wasn’t just that Simba didn’t want anyone to tell him what to do; he was also looking forward to telling everyone else what to do. Just listen to what he says! “I’m going to be a mighty king so enemies beware! I’m going to be the main event like no king was before. I’m brushing up on looking down. I’m working on my ROAR! Oh, I just can’t wait to be king!”

I think that Simba had a very poor idea of what it means to be a king. You see, the real role of a king is to look after the needs of his people. A good king is more concerned with caring for his people than he is in being served. [1]

During his last days on earth, Jesus was arrested and put on trial. When he was asked by Pilate if he was a king, Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world.”

Yes, Jesus was a king, but he wasn’t interested in running around free and doing things his way. He was only interested in doing the will of his Father. In other words, he did what his Father told him to do.

I’m going to tell you a story about someone else who did not like being told what to do. It’s about a boy named Johnny. Now Johnny’s father took him to the park to play in the big sand pile. “Johnny,” he said, “you stay here and play in the sand while I sit on the bench over there.” So, his father took his newspaper and sat on the bench. Johnny took his little shovel and put sand in his bucket.  Then he went over to a girl who was also playing in the sand.

“Want some sand?” he asked. “Okay,” the little girl said. Johnny put his shovel in the bucket and scooped out some sand. “Hold out your hand,” Johnny said to the little girl. The little girl held out both hands, and Johnny poured the sand into her hands. It ran down her arms and through her fingers and she laughed.

“You want some more sand?” asked Johnny. “Okay,” said the little girl. So, Johnny took another scoop of sand, but this time when she put out her hands, he poured the sand on her head. She began to cry. Her mother came right over. She got down so she could look right in Johnny’s eyes and said, “That was not nice. If you can’t play nice, you may not play in the sand pile.” You know what Johnny said back to the lady? He said, “You aren’t the boss of me.”

That night when Johnny and his father were getting ready to say prayers, they talked about what had happened that day in the sand pile in the park.  “That lady isn’t the boss of me,” Johnny said again. 

“Who is the boss of you, then?” said his father. “You are,” said Johnny. “And who else?” asked his father. “I don’t know,” said Johnny.

“What about Jesus? Is Jesus the boss of you?” asked his father. “I guess so,” said Johnny.

“So what would Jesus say to you when you dumped sand on the girl’s head?” asked his father. “I don’t know,” said Johnny. “Think again,” said his father.

“Maybe he would tell me to stop,” said Johnny.

“That’s good,” said his father. “I’m proud of you. You know what Jesus would say. Now, what would you do if Jesus said stop?” “I would stop,” said Johnny.

“So, maybe that lady was telling you for Jesus,” said his father. “Did you think about that?”

“No,” said Johnny. “I didn’t think about that.” “Johnny,” said his father, “you know when we bow our heads in church; you know what that means?” “It means we are praying,” said Johnny. “Yes,” said his father, “and it also means Jesus is the boss of us.”[2]

Boys and girls, Jesus was born to be king, but his kingdom is not on this earth — it is in heaven. He only came to earth to make a way for us to live with him in heaven.

Let’s bow our heads and close our eyes for a moment of prayer. Dear God, thank you for being our king. Thank you for telling us what to do, what to say and what to think. Give us the wisdom to always obey you, even though at times we don’t want to.  We ask this in the name of your son our Saviour Jesus Christ, AMEN

Bibliography

1. “Crown Him King!” Retrieved from www.Sermons4Kids.com
2. Children’s Sermon for Pentecost 26, 11/25/2012. Retrieved from www.mcgregorpage.org

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Have you ever had difficulty trusting someone or something? If so, you’re not alone. Psalm 16 is a psalm of trust. King David was the writer, and he trusted God. He tells us that we can trust God as well. God has asked us to trust him in the midst of the trials of life. We can trust God because He is present with us in every moment of life. We can be confident in a God who counsels and makes us secure and promises eternal pleasures. In contrast, those who go after the pleasures of the world reap nothing but sorrow. Nothing can shake us loose from the grip of God’s grace if we remain close to Jesus and our hope remains focused on His return. Only Jesus can provide the cure for the loneliness many of us experience in life today.

Psalm 16 is also an Easter psalm. It is full of hope. God will preserve us because of His goodness. God is our inheritance. He is always before us. God gives us hope. He is the God of life. Psalm 16 embraces the true meaning of life: God and people. When we love God and love people, we fulfill the two Great Commandments.

Verses 1 and 2 include three different names for God: powerful creator, covenant-giver and the Lord and Master of Life. David saw in all of these names the personal presence of God in his life.

David saw the idols of the Moabites and the Philistines, and he heard of his own people’s history of idolatry. The principles of God’s holiness kept him from giving in to the same temptations. God’s presence is seen in the moral instructions we receive. It is His assurance of stability. David gives us three benefits of God’s presence:

1. Our hearts will be glad with the joy of His presence.
2. Our tongues will speak kind and wise words.
3. Our bodies will rest secure because God will carry our burdens and reduce our stress.

David challenges us to live differently, to live a life in which God is the only god for us, for all. How would our daily lives change if we looked to God as the only god that we have? How would our lives be oriented if we believed that God is the only source of any good we have?

It might seem strange to us, but God tells us to bless our competitors and our enemies. We can do this because our security is based on doing what God calls us to do. It is not based on pitting ourselves against other people. When we give to others, we often receive something for ourselves. When we bless others, we are often blessed ourselves.

Blessing our enemies is part of God’s plan for our lives. He understands the plan even if we can’t understand it. If we seek His will, He will make His plan known to us in His own time and in His own way.

The word “lot” means circumstances, or the place where God has put a person. People do well to recognize, as David did, the daily provisions of God.  God often gives his counsel when we are quiet enough to listen to Him-for example, while in bed or getting ready for sleep. We must be ready to listen at all times because He may be ready to speak at any time.

When we accept Christ, we will experience joy. Joy is a fruit of the Spirit of God within us. Joy will automatically be evident on our faces. God gives us the gift of joy so that we may experience fullness in Him. Living within God’s boundaries provides a joy and fulfillment we can’t find anywhere else.

Joy is one of the greatest things our world needs today. Joy brings things like enthusiasm for life, determination to never give up, and a strong desire to encourage others. It will give us the strength to face life’s challenges. The greatest joy we have is the knowledge that Christ conquered death through His resurrection. That knowledge is part of the great joy of Easter. We don’t have to be afraid of death any more.

Jesus came as God’s heir to establish our eternal inheritance. This is part of our resurrection hope. God was always at Jesus’ right hand. Jesus was kept secure through death and into eternal life by His resurrection. Jesus took the pains of life into the presence of God. He fulfilled the promise of victory over the grave. Chris was preserved by God, given His inheritance, not moved or shaken, secured from death and ushered into God’s presence where there is eternal life.

All of us have times in our lives when we need something or someone to help us. Sometimes these things become crutches to us, but at other times they give us the confidence and support we desperately need. God is the only support we truly need, and we can rest assured that He will always be close by.

Nothing is good until it is connected or reconnected to God. When it comes to our lives, we were created and redeemed from sin so that we could be with God. He is the source of life and love. He is always with us and sees our best. We were not created or redeemed to go it alone. God is Emmanuel-God with us. Because of Christ’s death and resurrection, we don’t have to go it alone.

Psalm 16 is an expression of God’s care and presence We will not rot in the grave. We know a life that is stronger than death. God has shown us the way of life, and we enjoy the pleasures of living with God now and forever. When we sense God’s presence in our lives, we enjoy the pleasures of living with God now and forever, and we can face the challenges of life because we know that God is with us.

I want to close my message today with this story. It’s called “Just Checkin’ In,” and it ties in quite nicely with the theme of my message.

A minister passed through his church in the middle of the day.

Decided to pause by the altar and see who had come to pray.

Just then the back door opened, a man came down the aisle.

The minister frowned as he saw the man hadn’t shaved in awhile.

His shirt was kinda’ shabby and his coat was worn and frayed.

The man knelt, bowed his head, then arose and walked away.

In the days that followed each noon time brought this chap

And each time he knelt just for a moment, a lunch pail in his lap.

Well, the minister’s suspicions grew, and robbery was his main fear.

He decided to stop the man and ask him, “Whatcha’ doing’ here?”

The old man worked down the road. Lunch was half and hour.

Lunch time was his prayer time, for finding strength and power.

“I stay only moments, see, ‘cause the factory is so far away;

As I kneel here talkin’ to the Lord, this is kinda’ what I say:

‘I just came again to tell You, Lord, how happy I have been,

Since we found each other’s friendship and You took away my sin.

I don’t know much of how to pray

But I think about You every day.

So, Jesus, this is Jim just checkin’ in.’”

The minister feeling foolish, told Jim, that this was fine.

He told the man he was welcome to come and pray just anytime.

“time to go,” Jim smiled, said “Thanks.” He hurried to the door.

The minister knelt at the altar, he’d never done it before.

His cold heart melted, warmed with love, he met Jesus there.
“I just came again to tell You, Lord, how happy I have been,

Since we found each other’s friendship and You took away my sin.

I don’t know much of how to pray

But I think about You every day.

So, Jesus, this is me just checkin’ in.’”

It was past noon one day, the minister noticed that old Jim hadn’t come.

As more days passed without Jim, he began to worry some.

He went to the factory and asked about Jim and found out that he was ill.

The hospital staff was worried, but he’d given them a thrill.

The week that He was with them, brought changes in the ward.

His smiles, a joy contagious, changed people, his reward.

The head nurse couldn’t understand why Jim was so glad,

When no flowers, calls or cards came, not a visitor he had.

The minister stayed by Jim’s bed, he voiced the nurse’s concern;

No friends came to show they cared; Jim had nowhere to turn.

Looking surprised, old Jim spoke up and with a winsome smile;

“The nurse is wrong, she couldn’t know, that everyday at noon

He’s here, a dear friend of min, you see,

He sits right down, takes my hand, leans over and says to me:

‘I just came again to tell you, Jim, how happy I have been,

Since we found each other’s friendship and I took away your sin.

I always love to hear you pray

I think about you every day.

And so my dear Jim, this is Jesus checkin’ in.’”

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, pp. 714-715)
2. ESV Study Bible. Part of Wordsearch 11 Bible software package.
3. Williams, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol: 13: Psalms 1-72 (Nashville, TN: Thomas Nelson Inc.; 1986, pp. 129-135)
4. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)
5. Joni Eareckson Tada, “Do You Ever Miss the Lord?” Retrieved from www.joniandfriends.org
6. Michael Youssef, Ph.D., “King Solomon’s Warning.” Retrieved from www.ltw.org
7. Os Hillman, “Competition in the Kingdom.” Retrieved from www.marketplaceleaders.com
8. Dawn Mast, “Lifting my Spirit.” Retrieved from Christianity.com@crosswalkmail.com
9. Steve Arterburn, “A Renewed Sense of Purpose.” Retrieved from www.newlife.com
10. Charles R. Swindoll, “Outrageous Joy.” Retrieved form www.insightforliving.ca
11. Jim Burns, “Just Checking In.” Retrieved from www.homeword.com
12. Pastor Jesse Bradley, “When God is Near.” Retrieved from Crosswalk@crosswalkmail.com
13. Dr. David Jeremiah, “Victory is Ours!” Retrieved from www.davidjeremiah.org
14. Pastor Ken Klaus, “It’s All Good!” Retrieved from www.lhm.org
15. Pastor Ken Klaus, “You are the Best, Lord!” Retrieved from www.lhm.org

We’re getting closer to the end of our church year. In fact, Sun., Nov. 21, 2021, is Reign of Christ Sunday, which is the church’s equivalent to New Year’s Eve. As we draw closer to the end of the church year, our Gospel readings begin to emphasize the signs of Christ’s Second Coming. In fact, Jesus talks about some of these signs in Mark 13:1-8.

In a sermon often called the Olivet Discourse (because it was delivered on the Mount of Olives), Jesus gave the disciples and us a look into the future. The sermon spoke to both the destruction of the temple by the Romans in 70 AD and the destruction to come when Christ returns. Jesus’ sermon focused attention on preparedness, readiness to suffer, and trust. Jesus began his description of the events to come by emphasizing that many people will claim to be Him. All of them will deceive the people. As the time of Christ’s return draws near, wars and rumours of wars will escalate in number or intensity or both. These conflicts will involve both nation states and ethnic groups. Natural disasters will gain more worldwide attention.

One of the signs Jesus talks about is the destruction of the temple, and he uses that sign to describe what things will be like on earth as the Second Coming draws closer. Many of the stones in the temple were the same weight as a large jet. When the disciples commented on the size of the stones, they were likely expecting a messianic takeover of the temple. They were looking forward to a life of power and prestige. Unfortunately, they still did not realize the true nature of Christ’s kingdom.

The destruction of the temple was the result of its misuse by its leaders. The sacrificial system of the temple could not make sufficient atonement for the sinfulness of mankind. The disciples could not believe that one of the architectural wonders of the world had lost the grandeur of the spirit. Jesus’ conversation about the destruction of the temple was symbolic of the systems and institutions that oppress and exclude people. He was talking about the end of the status quo and the beginning of justice, freedom, and the redistribution and/or redefinition of power and wealth.

When our world is falling apart, God is not through with us-not by a long shot! Jesus reminds us not to create treasures here on earth. We must create treasures in heaven. Things that we think are permanent in our lives are only temporary. Material goods are temporary. They can be taken away. Our journey through life is short. We are travellers passing through. Our true home is in heaven and our true wealth is in knowing Jesus’ love and care for each of us.

The false teachers represented the religious cultism that results from man’s search for spiritual meaning outside of God’s world and word. Man’s self-interest often leads to social upheavals. Natural disasters often occur when the ecological system is upset by things such as pollution. These signs are constantly happening, so Jesus told the disciples not to see them as signs of final judgment. He told them that these signs are precursors to the end-time wrath.

Jesus expects his disciples to be the first people to counter false prophets, condemn war and show compassion to the victims of natural disasters. False prophets arise in every war, cult or natural disaster. If we ignore what they teach, they won’t survive. The main reason why false teachers can thrive is because of our secular society. People do what they please, and they have no time or place for God. All we have to do is look at our congregations on Sunday mornings to see that this is true. People make time for other activities on Sunday, but they don’t make time for God. People want to do what they please, and God makes that uncomfortable. They try to gain satisfaction from earthly things such as possessions, status, position or wealth, but the only thing that gives us true satisfaction is faith in God.

When Jesus referred to the pains of childbirth, he was referring to the frequency of the signs of the end time. When a woman is in labour, her contractions are infrequent at first and become more frequent as the baby comes closer to entering the world. In the same way the signs of the end times will be infrequent at first but will escalate to massive and tragic proportions just before Christ’s return.

God’s answer to trouble is trust. He wants us to trust him in times of trouble, especially as the Second Coming draw closer. Faith is the link between heaven and earth. This world is a place where our faith will be refined and where our hope will rest on our future heavenly home-one that will never perish or be destroyed. God is up to stuff that is beyond our ability to understand. Our job is to be alert for it.

This passage from Mark’s Gospel was not meant to make us worry about the future. It was written to offer comfort to first century believers who were struggling to make sense of their world and their lives.  We have the same struggles, so this passage gives us comfort as well. A prophet speaks both to their own generation and to future generations. When Jesus spoke to the disciples about the destruction of the temple, the troubles leading up to that day and of the signs that the terrible day was upon them, he was speaking to both their generation and ours. We live in the interim between Christ’s ascension and his return, and in this interim we will experience the same circumstances that Jesus promised his disciples. We will experience false prophets, wars and rumours of wars, natural disasters and persecution.

Jesus reminded the disciples that buildings are only stones and bricks. What really matters is what goes on inside. Life-giving waters are splashed and stories from the Bible are told-stories that are meant to give us guidance while we are on our faith journey. A simple meal of bread and wine is given to all of us, and we gather together to bring all of our joys and concerns and thanksgivings to God.

The destruction of the temple was not the end. It was the beginning. It was not about dismantling God. It was about new beginnings in faith. A building may be destroyed, but the place where God dwells can’t be destroyed because God lives in Jesus and his word as well as in the hearts and minds of all believers.

Our hope is in Christ’s return, which will be the main event of the end times. We must be careful not to be deceived by world events. Instead, we must look forward to the greatest event in history-Christ’s return for his church!

Thanks be to God, AMEN

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)
2. Collin Wimberly, “Life in the Last Days.” (Preaching Magazine, September/October 2015, pgs. 49-50)
3. ESV Study Bible. Part of Wordsearch 11 Bible software package.
4. McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1982)
5. MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)
6. David Jeremiah, “Troubled by trouble.” Retrieved from turningpoint@davidjeremiah.org
7. Pastor Bob Coy, “Earth: Don’t Get Too Comfortable.” Retrieved from www.activeword.org
8. Micah D. Kiehl, “Commentary on Mark 13:1-8.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1419
9. David Lose, “Apocalypse Now.” Retrieved from http://www.workingpreacher.org/craft.aspx?post=1629
10. Brian P. Stoffregen, “Proper 28-Year B; Mark 13:1-8.” Retrieved from www.crossmarks.com/brian/mark13x1.htm
11. The Rev. Dr. Kathi Martin, “Flip the Script.” Retrieved from www.day1.org/490-flip_the_script.print.
12. Dr. Mickey Anders, “Everything Nailed Down is Coming Loose.” Retrieved from http://www.lectionary.org/Sermons/NT/02-Mark/Mark-13.01-8-NailedDown-Anders.htm
13. Pastor Vince Gerhardy, “The End is Still to Come.” Retrieved from http://www.lectionary.org/Sermons/NT/02-Mark/Mark-13.01-08-EndCome-Gerhardy.htm
14. The Rev. Dr. James D. Kegel, “Sic Transit Gloria.” http://www.lectionary.org/Sermons/NT/02-Mark/Mark-13.01-08-SicTransit.-Kegel.htm
15. Dr. Jeffrey K. London, “Joy Ahead.” Retrieved from http://www.lectionary.org/Sermons/NT/02-Mark/Mark-13.01-08-JoyAhead-London.htm

When I was preparing this message, I found a story about a little boy who went to church one Sunday morning to get out of the cold. He had been trying to sell newspapers, but no one had passed by. He entered the church, hoping to pass an hour unnoticed in the back row. The minister delivered a powerful sermon about Jesus and his love for us. At one point during the service, they took an offering.

One of the ushers stopped right in front of the boy and held out the offering plate. After a long pause, the boy asked the usher to put the plate on the floor. Then the little boy did something unusual. He stepped into the offering plate, first one foot and then the other. He slowly looked up and with tears streaming down his cheeks said, “Mister, I don’t have any money. I haven’t sold a single newspaper today, but if Jesus did all that the minister said he did just for me, I will gladly give my life to Him”.

The story of Ruth and Naomi and the Parable of the Widow’s Mite provide some very interesting contrasts between the Christian’s way and society’s way. Both are stories of how God uses the culture of Jesus’ time to do his will in our society and teach us how we are supposed to care for each other.

In Old Testament times, the Law of Moses stated that the poor, orphans and widows were to be cared for, but in most cases the care that was provided was the bare minimum that was required. For example, farmers who grew grain were to leave the grain in the rows at the edges of their fields for the widows and orphans, but that was it. The farmers did not have to take the grain to the widows, nor did they have to bring the poor to their fields so they could pick the grain.

That was what Ruth and Naomi were doing in the field. They were picking the grain that was left for widows such as Naomi. Now Naomi had a big problem. Not only was she a widow, but both of her sons were dead, so it was just Naomi and her daughter-in-law Ruth. Naomi was planning to go back to her homeland, and Ruth was going to go with her, so Naomi decided to play matchmaker by encouraging Ruth to “introduce” herself to her distant relative Boaz, who happened to own the field that they were working in. Ruth followed Naomi’s advice, and the result was that she and Boaz married and became the parents of Obed, who became the father of Jesse, who became the father of King David…and from that lineage of David came Jesus. God took a bad situation for Naomi and used it to fulfill his purpose.

Jesus later used another widow to fulfill his purpose-namely, to teach us the value of giving to God’s work. The Parable of the Widow’s Mite took place in Jerusalem during the week before Jesus’ crucifixion. Jesus taught his disciples to beware of those who act pious and holy on the outside but who are evil and corrupt on the inside. He used the example of the scribes. They wore long flowing robes and enjoyed the privileges of their position. They enjoyed the adoration they received from the ordinary people in the street, and they had the best seats in the synagogues. They also used crooked schemes to force widows out of their own homes.

Even today, those in power sometimes lose compassion and take advantage of others, including widows, orphans and the poor. They do not have a heart to love and serve God. In fact, they often stand between us and God. In contrast, both widows revealed faith in a caring God. He will not overlook them, and he does not overlook us. The widows encourage us to hold on to our faith in a God who will not disappoint us. 

Jesus always championed social justice, which means caring for the less fortunate in society. He and the disciples were sitting in the area of the temple treasury. The treasury contained thirteen trumpet-shaped chests where people could deposit their gifts and the temple tax. Jesus could see how much money people gave. He could see the large sums of money that the scribes and the wealthy gave, and he could also see how much the widow gave. He used a comparison of the gifts to illustrate their significance.

The wealthy gave out of their abundance. That is, they gave out of what they had left after they paid their bills and purchased the necessities of life, including food. In contrast, the poor widow gave all that she had. By putting all of her money into the temple treasury, the widow probably had to go without food for at least one meal. In Jesus’ eyes, she gave more than all the rich people simply because she gave everything to God.

Many large donations are given at least in part because of the public relations value. Jesus doesn’t condemn large gifts from wealthy people, but he does say that the effect of the widow’s small donation is even bigger than any large donation because she gave out of what she had. She put God first and she is a good example for us to follow. We must always put God first.

Love and giving describe our lifestyles and what we were made for. Life is meant to be lived outward to the world, not inward to ourselves. God has hardwired us for generosity. When we live generously, it shows in our faces and in our lives. People in the health care profession are a good example. They show genuine care and compassion for their patients. They are not in the profession just for show. They are in the profession because they care.

God measures giving not by what we give, but by what we keep for ourselves. He measures the gift by the sacrifice involved. That is why Jesus valued the widow’s gift. She sacrificed her well-being in order to show her love for God-just like Jesus showed his love for us by dying on the cross to save us. Ruth also sacrificed her own plans for her life to stay with her mother-in-law, and God rewarded her by making her the great-grandmother of King David. If Ruth, the widow, and Jesus can make sacrifices for others, surely we can make sacrifices for others.

Bibliography

1. Matthew Henry Concise Commentary. Part of Lessonmaker 8 Bible Software package.
2. Wycliffe Bible Commentary. Part of Lessonmaker 8 Bible Software package.
3. ESV Study Bible. Part of Lessonmaker 8 Bible Software package.
4. The Rev. Francis Wade, “Against Giving”. Retrieved from www.day1.org
5. Exegesis for Mark 12:38-44. Retrieved from www.sermonwriter.com
6. McKenna, D.L and Ogilvie, L.J., The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1982)
7. Jude Siciliano, O.P., “First Impressions, 32^nd Sunday (B)”. Retrieved from www.preacherexchange.org
8. Steve Preston, “Great Riches”. Retrieved from bibletalk@freegroups.net
9. Bishop Kenneth L. Carder, “The Lavish Gifts of the Poor”. Retrieved from www.day1.org
10. Micah D. Kiel, “Mark 12:38-44, Twenty-Fourth Sunday after Pentecost, Year B”. Retrieved from www.workingpreacher.org/preaching_print.aspx?commentary_id=1418
11. Dr. Philip W. McLarty, “The Widow’s Might”. Retrieved from www.sermonwriter.com
12. “Giving our All”. Retrieved from http://sermons4kids.com/giving_our_all_print.htm

Do you enjoy playing games? I do. Every game comes with its own special set of rules. To really enjoy the game as it was intended, everyone must play by the rules. Have you ever played a game with someone who didn’t follow the rules? Do you always follow the rules?

There are rules that we must follow in the game of life too. The Bible is the rulebook we must follow in life. To really enjoy life the way God intended, it is important to follow His rules.

Prior to the destruction of the Second Temple in 70 CE, various factions within Judaism were vying for control of religious practice in Roman occupied Israel. While the Chief Priests and Herodians held control of the Temple, they were viewed with suspicion by the majority of Jewish people because of their associations with the Romans. The Sadducees, while not directly connected to the Temple, insisted that the proper focus for Jewish devotion to God remained in the Temple—even under Roman control. They also followed only the written books of the Law, which they often interpreted differently from the Pharisees. The Pharisees disagreed with the Sadducees on many points, following a written and oral Law and studying God’s Word in synagogues, thereby deemphasizing the role of the Temple.

Each group had scribes whose job it was to interpret the law. However, these scribes were not the rabbis or priests in charge of the interpretation; they were more generally associated with the proclamation of the law for the group with which they were associated. And so the people often saw scribes as lacking in authority.  It is into this environment that Jesus was born; and it is in this environment that Jesus taught.

The religious leaders of Jesus’ day liked to sit around and discuss the law. They would sometimes ask Jesus questions about the law to try to trick him into saying something that would cause people to turn against him. One day they were questioning Jesus and he answered them with one good answer right after another. A Jewish teacher of the Law came in and heard that Jesus was giving good answers and he asked him, “Of all of the commandments, which is the most important?”

Jesus answered him, “The most important one is this, ‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.'”

There are a lot of rules in the Bible. It may sometimes be difficult to remember all of them. If we can just remember and obey the two commandments that Jesus said were the most important, all of the rest would follow. Then we would enjoy life the way God intended it.

A scribe of the Pharisees would find it particularly difficult to make their laws simple and meaningful: 613 statutes comprise the oral law with 365 prohibitions to coincide with the number of days in the year and 248 commandments to equal the reputed number of generations of man. Attempting to make this morass meaningful, scribes divided the statutes into “weighty” and “light” categories and cross-classified them as “ritual” or “ethical” laws. The need for meaning in the Law also kept before them the challenge to develop a single, simple, working principle that would encompass all of the other statutes. When the scribal expert asked Jesus, “Which is the first commandment of all?”  he must have had this challenge in mind. At least, Jesus’ answer made that assumption.

After Jesus answered in a few short sentences the question that absorbed centuries of scribal time and energy, His intellectual protagonists lost their daring and left, knowing that He would have to be faulted on something other than His words. From that point on, no one dared to ask Him a question.

When Jesus answered the scribe’s question, there was a great meeting and agreement between the Christian and Jewish traditions: that love of God had precedence over all other religious requirements, observances, and loyalties. This love of God requires that we give all of ourselves, and when that is given, love for our neighbours will be the visible symbol of our love for God.

Jesus took the Pharisees’ question one step further by identifying the second greatest commandment because it was critical to an understanding of the complete duty of love. This commandment, also from the books of Moses is of the same nature and character as the first. Genuine love for God is followed in importance by a genuine love for people.

The Law of Moses was a burden for the people, but faith in Christ is simple and light. God was willing to forgive us and love us. In return, He expects us to love Him and our neighbour. The more we understand God’s love, the more we will love Him back, the more time we will spend in prayer learning about Him and developing a relationship with Him, and the more our love for Him will grow.

Christianity is all about love. How do we define love? What does it mean in practice? The answer to both of these questions involves discernment. The Holy Spirit will tell us how, when and where to love. We can love God with our emotions, our actions, and our minds. God’s love seeps into every area of our lives and challenges us to love others with our head, our heart and our hands.

The phrase “love as I have loved you” makes Jesus the standard by which to measure our love. Jesus doesn’t love people who deserve love, and God’s love isn’t based on our worthiness or performance but upon His choice. This type of love is what a husband should have for his wife, parents for their children, and Christians for each other.

This type of love can be hard to show, especially when we’re going through life’s trials. People are going to hurt us, do unfair things, abandon us when we need them the most, and say things that will hurt us, but we can let it go. We can give it to God. God has blessed us too much to spend one moment of life being angry. There will be times when we have to fight and argue, but most of the time we can just let it go. We don’t need to hold a grudge. We can love people just where they are. No one is perfect.

There are ten ways to love other people:

1. Listen without interrupting.
2. Speak without accusing.
3. Give without sparing.
4. Pray without ceasing.
5. Answer without arguing.
6. Honour others above yourself.
7. Enjoy without complaint.
8. Trust without wavering.
9. Forgive without punishing
10. Live and love as a child of God.

When the people we know think of Christians what do they think? Do they think of Jesus’ love and kindness, or do they think of people who are judgmental, opinionated or hypocritical?  Jesus is clear about the impression he wants us to make in the world. That is why Jesus created the two Great Commandments.

Are you letting your light shine? This beat-up world is watching us and wondering if our faith is genuine. They don’t expect us to perfect, but they do expect to see some evidence that the love of Christ is real. How can they know it is real unless we let it shine? The kingdom of God is built and maintained by love. Christ’s love for us is the only hope and remedy for our sick world. If we are Christians, Christ’s love is ringing very loudly for us to remember it and practice it.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1366)
2. Amy Lindeman Allen,” To Love and to Disagree.” Retrieved from https://politicaltheologytoday.com/to-love-and-to-disagree-mark-1228-34/
3. “Rules to Live By.” Retrieved from https://www.sermons4kids.com/rules_to_live_by.html
4. McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 19822, pp. 242-245)
5. Macarthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
6. Jude Siciliano, OP, “First Impressions, 31^st Sunday (b), Nov. 14, 2018.” Retrieved from www.preacherexchange.org
7. David Peary, “Beyond the Rule Books.” Retrieved from mail@hope1032.com.au
8. Bill Crowder, “Power of Simplicity.” Retrieved from noreply@rbc.org
9. Skip Heitzig, “Christianity in a Nutshell.” Retrieved from Crosswalk@crosswalkmail.com
10. Bobby Schuller, “From Blessed to Worry.” Retrieved from hourofpower@hourofpower.org
11. Carol Around, “No Other Commandment is Greater than These.” Retrieved from www.carolaround.com
12. The Rev. Dr. Charles Reeb, “Lose the Cape.” Retrieved from http://day1.org/8293-charley_reeb_lose_the_cape.print
13. The Rev. Genechis Desta Buba, “Kingdom Built by Love.” Retrieved from http://day1.org/492-kingdom_built_by_love.print

Laughter erupted as the Spencer family finished a rowdy game of charades.

Jill, a neighbor girl who had joined them in the game, got ready to leave. “I wish my family liked each other better and had fun together like yours does,” she told Cara. “We argue and fight all the time. Why is your family so different?”

“I guess we’re just happy people,” replied Cara with a shrug. “And maybe we work harder at it than some people do.” Noticing her mother looking at them, Cara hurriedly told Jill goodbye before Mom could say something embarrassing.

That evening, Mom served a chocolate cake for dessert. “This tastes great, Mom!” exclaimed Kirk, Cara’s brother. “You should make it more often.”

“It’s one of the best cakes I’ve ever tasted,” agreed Dad.

“Thank you,” responded Mom. “I appreciate your compliments.”

“Mom! No fair!” complained Cara. “You know I . . .”

“Oh, that’s right.” Mom interrupted her. “You made this cake, didn’t you?” Turning to Dad, she added, “Cara made this cake today all by herself.”

“You did, Cara?” Dad asked. “It’s delicious!”

“I don’t care who made it,” Kirk mumbled through a full mouth, “as long as I get to eat it.”

After eating, Cara and her mother cleaned the kitchen. “You know, honey, I have to admit something,” said Mom as she put the rest of the cake away. “I deliberately accepted the praise and compliments you deserved–but only temporarily and for a purpose.”

“You just wanted to tease me, right?” Cara asked. “That’s okay, Mom.”

“Actually, I want you to see that you did the same sort of thing today,” said Mom. “I heard you and Jill talking, and you didn’t tell her the real reason our family is different. The peace, love, and joy–and the fun–in our home isn’t just because we work hard at it. God deserves the credit for that–not us.”

Cara bit her lip. “I know, but . . . Jill wouldn’t understand that,” she argued.

“Maybe; maybe not,” said Mom, “but give God the credit He deserves.”

“So I should tell Jill it’s because of Him–whether she can understand or not?” Cara asked thoughtfully. Then she smiled and added, “Maybe she’ll want to know more about Him. That would be good!”

The background of Psalm 34 is found in 1 Samuel 21-22. In jealousy, King Saul pursued David and threatened his life, forcing David to live on the run. In one of the loneliest times of his life, David sought refuge with the Philistines. When they realized who he was, he feigned insanity to protect himself.

David was poor physically and without the help of others. He was also poor spiritually. He was weak and aware of his sin. In spite of his poverty, he sought the Lord. God heard him and delivered him from all of his fears. Only through prayer can fear be overcome by faith.

Psalm 34 is a witness to God, who has delivered David from adversity. David has seen God’s presence and power. This power has led David to respect God and praise God. Life is found and lived in the praise of God. David found life in praising God, and so can we.

David is calling us to verbal, public, personal praise. He is calling us to worship that lifts our hearts and draws us into a spontaneous, robust chorus of delighting in the name of the living God. The angelic vision in the Psalm creates proper respect and reverence before God’s glory. Those who have seen God’s glory will find that the best reaction is to respect God.

To bless the Lord at all times comes easily in times of prosperity, but David sang this psalm in the midst of a time of adversity. When God’s people are afraid, they should worship God. When they are filled with panic, it is time to praise God. When worry overwhelms God’s people, the time for worship has arrived.

The phrase “the angel of the Lord” appears only three times in the Psalms. Jesus appeared on several occasions in the Old Testament in this form. Not only has God promised to deliver His people, but He has also promised to give them the Deliverer! Jesus Himself draws near to believers in their fear.

The call to “taste and see that the Lord is good” is the call to test. We are not just to believe in God’s goodness. We are to experience it. That goodness includes both His deliverance and His gifts. When we experience God’s goodness we will not lack any good thing. Even when the devil attacks us, God will protect us and provide for us. God wants to deliver us from any and all fears that may be plaguing us today. He promises to keep us in perfect peace when we keep our minds on Him.

In the 1970’s a popular commercial for a brand of cereal introduced a catch phrase that is still popular today. In the ad we see three brothers at the breakfast table. Two of them did not want to try this new cereal. The youngest of the three, who was the pickiest of the eaters, was given the bowl of cereal. After a moment of hesitation, he began to eat the cereal-and actually enjoyed it!. The other two brothers exclaimed, “He likes it! Hey Mikey!”

Today we still refer to this commercial when we say phrases like, “Try it! You’ll like it!” or “Mikey likes it!” To a picky eater, trying new foods can be an unpleasant experience and foods are often rejected. Those that are not picky find this behaviour ridiculous. We find ourselves In similar situations today when we try to share the Gospel of Jesus Christ with non-believers. We know that we have a delicious platter that is filling and delightful to the taste, but most non-believers are reluctant to try it for themselves and ultimately reject it.

What is our relationship to God? Do we believe He is good? Do we believe we are blessed when we take refuge in Him? Do we expect God’s goodness in our lives when we wake up in the morning? Do we set the tone of the day for success and every blessing with our words? Life and death are in the power of our tongues. That’s why we should praise God throughout the day.

Following Christ is often a series of sweet and successful errors. Some of these errors will seem even more bitter than sweet, but if we understand that we are on a journey with Jesus, following closely to Him and reaching for the dream He has placed in our hearts, then we are right where we belong. When we shift our perspective to focus on God, faith will rise in our hearts and we will live knowing the truth that we serve a big God who can do big things.

So what does it mean to praise God? It means to be thankful and seek to be aware of God’s presence in every situation. It means looking for God in unexpected places. It means being God’s eyes, ears, hands, and feet in the world. It means letting God use us to tip the balance from death to life, from hate to love.

How do we praise God? We praise Him with our voices-either speaking or singing. Genuine worship and praise allow God to fill our hearts and minds with His presence. How do we magnify God? We do this when we share the stories of how He has worked in our lives. Our lives aren’t perfect, but when He uses our stories for the healing and growth of others, that becomes part of the redeeming of our mistakes. When we share our own imperfections instead of hiding them, we have a chance to shine the spotlight on Jesus. He has healed our wounded places and changed the ashes of our sins into beauty.

We experience joy when nothing from our past can condemn us or sadden us, when our memories are only positive because we trust God and His goodness toward us. We can never give to God more than He has given us.

As we love God, experience Him and allow His life to fill us, His personality changes our personalities. The timid become bold, the bold become patient, the patient become fierce, the uptight become free and the religious become good. They look to Jesus and become like Him. Loving Jesus helps us to become what we were meant to be.

Who has encouraged you to walk by faith? Have you ever thanked those people for offering life-giving encouragement? Do you remember to give God credit as you accept His blessings? Let friends know that He deserves the praise when things go well for you. Let them know the credit goes to Him when you experience peace even through difficult times. Let them know that He deserves all honor and glory. Give Him credit for watching over you at all times and–as David did in today’s Scripture–express thankfulness for His power at work in your life. Use every opportunity to point your friends to God.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible: New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 728)
2. Williams, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 13: Psalms 1-72 (Nashville, TN: Thomas Nelson Inc.; 1986, pp. 269-274)
3. Bruce Epperly, “Faith in a Time of Pandemic-Blessing God.” Retrieved from www.patheos.com/blogs/livingaholyadventure
4. Jerry Savelle, “Continual Praise.” Retrieved from paul@ncmcanada.com
5. Richard Innes, “Try It, You’ll Like It.” Retrieved from www.actsweb.org
6. Joel Osteen, “See the Lord.” Retrieved from devotional@goto.joelosteen.com
7. Joel Osteen, “Constantly Speak.” Retrieved from devotional@goto.joelosteen.com
8. Leslie Snyder, “A Sweet and Successful Error.” Retrieved from www.homeword.com
9. Christine Caine, “Shift Your Focus.” Retrieved from www.christinecaine.com
10. Sharon Betters, “Radiant Faces, Part 2.” Retrieved from dailytreasure@markinc.org
11. Amy Carroll, “Finding a Happy Ending to Our Sad Story.” Retrieved from Crosswalk@crosswlakmail.com
12. Dr. Charles Stanley, “Expressions of Praise.” Retrieved from www.intouch.org
13. “Transformation.” Retrieved from dailyreadings@wildatheart.org
14. “Cara’s Cake.” Retrieved from keys@lists.keysforkids.org

Hello boys and girls!

How many of you have a little brother or a little sister? How about a puppy or a kitten?

How do they get attention when they want something? They whine or cry when they are hungry, thirsty, tired or wet. For example, babies don’t care if they are home or in a restaurant or even in church.

What do you do if you want to get someone’s attention?  As we get older, we learn to be more reserved about making our wants and wishes known. Or do we? Today we will hear the story about a man who was not at all bashful about letting Jesus know that he needed something.

Jesus and his disciples had spent some time in the city of Jericho. As they were leaving town, a blind man by the name of Bartimaeus was sitting beside the road. When he heard the people saying that Jesus was approaching, he began to cry out, “Jesus, Son of David, have mercy on me!”

His crying out disturbed the people around him. “Be quiet!” they yelled at him.

But he only shouted louder, “Jesus, Son of David, have mercy on me!”

When Jesus heard Bartimaeus crying out, he stopped and said, “Tell him to come to me.”

They called the blind man. “Cheer up,” they said. “Come on, Jesus is calling you to come to him.” Bartimaeus jumped up, threw aside his coat, and went to Jesus.

“What do you want me to do for you?” Jesus asked.

“I want to see,” Bartimaeus answered.

“Go,” Jesus said. “Your faith has healed you.” Instantly Bartimaeus could see and he followed Jesus down the road.

Can you imagine a mother hearing her baby cry and just ignoring it? No way! A mother will do whatever she can to find out what her baby wants or needs and tend to that need. Can you imagine God knowing that we have a need and ignoring it? Not a chance! God loves his children and wants what is best for them. The Bible says in Philippians 4:6, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.”

When you have a need in your life, don’t be shy. Speak up! Remember what Jesus said in John 14:13. “I will do whatever you ask in my name.”

Let’s bow our heads and close our eyes for a moment of prayer. Dear God, we know that you love your children and want what is best for them. Help us to remember that we need not worry about anything. All we need to do is to ask in Jesus’ name. In Jesus’ name we pray. Amen.

Bibliography

1. “Speak Up!” Retrieved from www.sermons4kids.com

Back in 1971, Gavin Bryars, one of England’s leading musicians and composers, agreed to help his friend Alan Powers with the sound on a film that Powers was making about street people. He was filming in an area around London’s Waterloo Station. He filmed various people living on the streets. He caught their daily rituals, trials and joys on film. Some of the homeless people were obviously drunk, some were mentally disturbed, some were very articulate, and some were incomprehensible.

Back in the studio, Gavin Bryars went through editing the audio and video footage. That’s when he became aware of a constant undercurrent, a repeating sound that was always there on the audio tape whenever one older man appeared on camera. But he couldn’t tell what the sound was. At first it sounded like muttered gibberish. So Bryars removed the background street noise and cleaned up the audio tape. Then he discovered that the old homeless man was singing.

Ironically, the footage of this old man and his muttered song didn’t make the film maker’s cut. But the film maker’s loss was Gavin Bryars’ gain. He took the rejected audio tape with him and could not escape the haunting sounds of this homeless, nameless man. He did some research on his own into who this homeless man might be.

From the film crew, Bryars learned that this street beggar didn’t drink. But neither did he engage others in conversation. His speech was almost impossible to understand, but his demeanor was cheerful. He was old and alone and filthy and homeless, but he had a kind of playfulness about him. He would tease the film crew by swapping hats with them.

What distinguished this old man from other street people was his song. The song he sang under his breath was a simple, repetitive Sunday-school tune. He would sit and quietly sing it, hour after hour after hour. He would sing:

Jesus’ blood never failed me yet, Never failed me yet
Jesus’ blood never failed me yet,
There’s one thing I know, For he loves me so…

It was like an endless loop. The song’s final line fed into its first line, starting the tune over and over again without ceasing. The man’s weak, old, untrained voice never wavered from pitch, never went flat, never changed key. The simple intervals of the tune were perfectly maintained for however long he sang.

Gavin Bryars was stunned. Although not a believer himself, Bryars could not help but be confronted by the mysterious spiritual power of this unadorned voice. Sitting in the midst of an urban wilderness, this voice touched a lonely, aching place that lurks in the human heart, offering an unexpected message of faith and hope in the midst of the darkest, most blighted night. This nameless old man brought a message from God in his simple song.

It took England’s leading contemporary composer until 1993 to create and produce what he felt was a proper accompaniment to this homeless person’s song of trust and obedience. He did this in partnership with one of America’s leading composers, Philip Glass. The result is a CD entitled “Jesus’ Blood Never Failed Me Yet.”

In Old Testament times, the role of the high priest was important. He was the titular head of the Jewish people, even thought they had a king. The high priest had important administrative and religious duties. In fact, the Roman governors often consulted with the high priests.

The Israelites could never be sure that the high priest would succeed when he went before God to make atonement for their sins. The Israelites’ high priests were sinners who had to constantly make sacrifices for themselves. The most famous high priests who were sinners were Caiaphas and Ananias. They were the high priests who played a key role in the arrest, trial and crucifixion of Jesus.

Sacrificial animals had to be perfect in the eyes of the temple priests. Jesus was the perfect sacrifice for us because he was perfect and sinless. He is a complete Saviour. Christ united the offices of high priest and king. He is unique in holiness, innocence and purity because of his exalted position in heaven because of his death, resurrection and ascension.

On the other hand, Jesus always represents us before the throne of God. Jesus intercedes for us like a lawyer intercedes on behalf of the client. We can hold to the truth that Jesus died for us. Through his death he intercedes for us by providing the one ultimate sacrifice needed for the atonement for our sins. He has not abandoned us. In fact, he constantly intercedes for us and pleads our case before God the Almighty Judge.

Jesus never fails as our high priest. He knows how to minister to us in the way that benefits us the most and matures our faith in him. Christ did not have to atone for his sins because he never sinned. He only needed to atone for us once. He saves us once and for all.

In the time period and culture of Mark’s Gospel and the Letter to the Hebrews, the best chance a blind person had to support himself was to sit in the path of pedestrians. After all, the passers-by might be moved with mercy and toss some spare change when the blind person called out to them. Jesus was moved with mercy when Bartimaeus called out to him. His mercy led to the saving of both Bartimaeus’ sight and his soul.

The attention that Jesus paid to the poor tells us that what is important to him needs to be important to us as Christians. The poor and the outcasts of society need to be paid attention to. It doesn’t matter if they are across the street or around the world. Distance and other circumstances might keep us separate from them and out of hearing, but we can pay attention to those who do speak for them-relief agencies, journals, newsletters, web pages, religious communities, etc. If Jesus could be interrupted on the way to the cross to answer the urgent, faith-filed cries of Bartimaeus, he will also stop and listen when we call out to him. He is never too busy governing the universe to hear the cries of help from his beloved children.

Crying out is an act of faith. Job cried out, and God confirmed that his cry was an expression of faith. Sometimes we are too proud to ask for help and that is totally understandable. After all, it’s part of human nature to be independent and to want to do things for ourselves. We have to remember that we can’t do everything by ourselves. We need help from time to time, especially when it comes to our salvation, and our eternal life. We need to cry out to God in faith for help when we need it. Each and every one of us has sinned, and that can keep us from heaven unless we acknowledge that we need Jesus in our lives.

When we come to Jesus, we have to get rid of our garments of self-sufficiency, just like Bartimaeus got rid of his cloak. We have to let go of our desire to control things and let God take control of our lives. God always calls someone to him through different, often difficult circumstances.

Bartimaeus gained both physical sight and spiritual sight. Unfortunately, the disciples were still spiritually blind. You see, the story of Bartimaeus occurs while Jesus is on his way to Jerusalem, where he will be crucified. On the way, Jesus told his disciples several times what would happen to him in Jerusalem, but the disciples did not get it. They did not understand him, nor did they understand the cost of following him. In fact, the final mistake they made was to argue in Mark 10:32-45 about who would have precedence in God’s Kingdom!

Jesus gives us spiritual sight. His call to discipleship comes through healing so that others can be given sight of their own weakness as the place where the call to discipleship leads. Only when we can see and accept our weaknesses can we allow Christ to come and serve us. The new covenant that Jesus has with us is for everyone who accepts the free gift of salvation by placing their faith in Jesus. In return, he prays for all of us so that we receive God’s kindness instead of God’s wrath.

Bartimaeus has a lot to teach us about persistence, faith and gratitude. Jesus’ ears hear the cries of the marginalized people in society. When God calls us, or when we call out to God, we must not give up in our attempts to get to him. We must not let obstacles stop us. We need to pay attention to what God is doing in and around us so that we don’t miss what he has in store for us. We need to let Jesus lead the way. Bartimaeus’ outward healing reflected the inner wellness of his salvation. His desire to see represents our desire to be freed from the cultural blinders that have held us captive since the beginning of time.

We are all like Bartimaeus. We are often blind to what goes on around us. We are often blind to God’s love and his desire to have a loving relationship with us. He is waiting for us to come to him. He is standing at the door. He is waiting for us to open the door so that he can enter into our lives.

Jesus can save us because he did not save himself from death on the cross. He can save us because he took our guilt and endured the punishment that we justly deserved. Salvation can’t be separated from divine justice. God hates sin, and he demands punishment for sins. Either the sinner must die, or else someone must die for him. That someone was Jesus. He can save us because if we come to God by him, then he died for us. We need to experience God’s forgiveness, cleansing power and freedom. This comes through God’s mercy, and because of his faithfulness and his love for us, his mercy is new every morning.

So how can we be cured of our spiritual blindness? First, we have to seize the moment and recognize when God gives us an opportunity. Second, we have to reach out in faith and move against our fears of rejection or ridicule. Third, we announce our faith and the changes we want to make in our lives. Only then will we receive God’s grace.

Our faith in Jesus will keep us on the right path when we are in danger of losing our way. Our faith in Jesus will keep us clear and certain when things seem cloudy and confused. It will keep us strong and victorious when we feel weak and defeated. Because we believe that God is sovereign, and because we believe that the risen Christ is living and that the power of the Holy Spirit continues to make all things new, we can affirm that we are being healed again and again. We can see things in fresh, new ways. We can see that we are being called to jump up, throw off the comfortable cloaks of our blind past and follow Jesus into the unknown dangers and the unimaginable opportunities that are to come.

Bibliography

1. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NASB  (Nashville, TN: Thomas Nelson Inc. ;20090
2. Dr. Mickey Anders, “Jesus’ Blood Never Failed Me Yet”. Retrieved from www.sermonwriter.com
3. Patrick Rooney, “Interceding for Us Now”. Retrieved from www.esermons.com
4. Pastor Greg Laurie, “Because We’re Drowning”. Retrieved from Crosswalk@crosswalkmail.com
5. MacArthur, J. :   The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Publishers: 2006; 2008)
6. Evans, L.H. & Ogilvie, L.J., The Preacher’s Commentary Series Volume 33: Hebrews (Nashville, TN: Thomas Nelson Inc.; 1985)
7. Dale Vander Veen, “All-Sufficient Saviour”. Retrieved from today@thisistoday.net
8. Bayless Conley, “For All People”. Retrieved from Christianity.com@crosswalksmail.com
9. Cecil Murphy, “The Intercessor”. Retrieved from www.christianity.com/devotionals/invading-the-privacy-of-god-cecil-murphy
10. John Shearman’s Lectionary Resource, 21^st Sunday after Pentecost, Oct. 25, 2009. Retrieved from www.lectionary/seemslikegod.org
11. John North, “Time with God: Hebrews 7:25”. Retrieved from Christianity.com@crosswalksmail.com
12. Matthew Henry Concise Commentary. Part of Lessonmaker 8 Bible software package.
13. Wycliffe Bible Commentary. Part of Lessonmaker 8 Bible software package.
14. ESV Study Bible. Part of Lessonmaker 8 Bible software package.
15. C.H. Spurgeon, “Spurgeon at the New Park Street Chapel: Hebrews 7:25”. Retrieved from Biblegateway@lists.biblegateway.com
16. Os Hillman, “Motivations to Call”. Retrieved from Today-God-is-First@crosswalkmail.com
17. Mark D. Roberts, “The Jesus Prayer”. Retrieved from Newsletter@TheHighCalling.org
18. Pastor Bob Coy “Trails of Faith, Parts 1 & 2”. Retrieved from www.activeword.org
19. Dr. Charles F. Stanley, “A Passing Opportunity”. Retrieved from www.intouch.org
20. Jude Siciliano, O.P., “First Impressions, 30^th Sunday in Ordinary Time (B)”. Retrieved from www.preacherexchange.org
21. Dr. Charles F. Stanley, “God Has Time for You”. Retrieved from www.intouch.org
22. Dermot Martin, O.P., “Take Heart, He is Calling you”. Retrieved from www.torch.op.org
23. Exegesis for Mark 10:46-52. Retrieved from ww.sermonwriter.com
24. Pastor Rick Warren, “What Mistakes, Regrets Do You Need to Hand Over to God?” Retrieved from connect@newsletter.purposedriven.com
25. The Rev. Dr. Susan Andrews, “How Eager Are You?” Retrieved from www.day1.org
26. Erskine White, “Blind Beggars All”. Retrieved from www.esermons.com
27. King Duncan, “Lesson from a Blind Man”. Retrieved from www.esermons.com
28. Roland McGregor, “Cry Out!” Retrieved from mcgregorpage@mcgregorpage.org
29. John Shearman’s Lectionary Resource, Year B, Season after Pentecost-Proper25 Ordinary 30. Retrieved from http://lectionary.seemslikegod,org/archives/rear-b-season-after-pentecost-proper-25-ordinary-30.html

In 1927, the silent film “Wings,” a World War I film about two American aviators, won the first Academy Award for Best Picture. When it was being filmed, production stopped for several days. Frustrated producers asked the director why. He replied, “All we have is blue sky. The conflict in the air will not be as visible without clouds. Clouds bring perspective.” The director was right. Only by seeing aerial combat with clouds as a backdrop could the viewer see what was really going on.

We see a good example of a similar situation in Job 42:1-6,10-17. At the beginning of his suffering in Job 3:3-5, Job complained that “May the day perish on which I was born…May a cloud settle on it.” Job continued to suffer until God spoke. Then Job exclaimed in Job 42:5, “I have heard of you…but now my eye sees you.” Job had an encounter with God, and that changed his view of God’s purposes.

There are times in our own lives when we wish for blue skies instead of storm clouds, but cloudy skies often reveal God’s faithfulness. When we look back on the clouds in our lives, we gain new insights on how God has been faithful in our trials.

The Book of Job deals with the universal problem of human suffering. More importantly, it deals with the vindication of a good God in the face of evil and suffering. Nowhere is this more evident than in Job 42:1-6,10-17. God did in Job’s life what he did in the life of the nation of Israel. The way God led Moses and the Israelites out of Egypt didn’t make sense, and what he allowed in Job’s life didn’t make sense either. The Israelites suffered and complained, and so did Job. Both the Israelites and Job learned that God is sovereign and good. The only difference is that Job always remembered what he learned. The Israelites didn’t.

Job’s response to God is one of complete submission to God’s sovereignty. Job affirms that God is free-he can do anything-and he does what is good and right. Job was right where God wanted him to be-humbly bowing before God in worship and repentance. Job went from silence to submission.

Job did not confess to any of the sins he was accused of, nor did he say what he was told to say. Job was innocent of these accusations. Job’s fault was that in making judgments about matters, he did not understand, especially when he argued with God about his justice. God did not condemn Job for any sins or foolishness. He did chastise Job for saying that he could better explain what was happening in the world and better order and control its affairs. Job was wrong on both counts, so he repented.

The final picture of Job mirrors the opening picture of him in Job 1. God restored Job not because of Job’s sacrifice but as a gift. God restored Job’s family and fortune to a level surpassing that at the start of his suffering. God gave Job back twice as much as he lost, including another ten children. These children did not replace the first ten children, but were added to them. Between heaven and earth, Job had twenty children. The names Job gave to his daughters were Peace, Forgiveness and Beauty. The book of Job ends with a positive picture of Job and focuses on his character. Job acknowledged all of his children as equals in the inheritance he left them. That was a rarity in ancient times because of the society’s attitude toward women. Job probably lived to the age of 210, which was a typical lifespan in Job’s time. The term “Old and full of days” meant that Job lived a rich, full life until the day he died. Job stayed faithful to God during his suffering, so God wisely rewarded him.

Job was at a point where he had to confess that he was weak, unwise, wordy and unworthy. All of us have had times in our lives where we had to make some type of confession, and Job was no exception. Even if we have never sinned, our pride can get the best of us by ruling our lives. Job was relying on his own strength instead of relying on God. How many times have we made the same mistake? How many times has God had to make us suffer and realize that we need him? When we are at the lowest points in our lives and turn to God in repentance, we find out the truth behind the old saying that “What does not kill you makes you stronger.” God’s redeeming grace can take us from tragedy to triumph and from disbelief to a strong faith.

Worldliness can distort our view of God. Once we confess our ignorance and keep our mouths shut, we can see God clearly. We get to know him for ourselves. We don’t have to depend on human reasoning to define God. We don’t have to be afraid of God’s power because we have seen God’s grace. We don’t need an explanation for everything because we’ve placed our trust in God.

Sometimes when we suffer, we wonder where God is. We are not alone in asking this question. In his book, “Where is God When it Hurts?” author Philip Yancey answered this question. Here is his answer, and it is the same answer for each of us:

                                    He has been there from the beginning…

                                    He has watched us reflect His image…

                                    He has used pain, even in its grossest forms, to teach us…

                                    He has let us cry out and echo Job…

                                    He has allied Himself with the poor and suffering…

                                    He has promised supernatural strength to nourish our spirit…

                                    He has joined us…hurt and bled and cried and suffered

                                    He has dignified for all time those who suffer…

                                    He is with us now…

                                    He is waiting…

                                    Where, O death, is your victory?

                                    Where, O death, is your sting?

Instead of asking why God hasn’t kept his promises, we need to ask ourselves if there is anything we are doing that is keeping God from fulfilling his promises.

When God condemned Job’s friends, Job interceded for them. This was part of Job’s repentance, and because he showed grace to his friends, enemies and family, God gave Job grace.  Job prayed for his friends, and that was evidence that Job’s heart was no longer filled with resentment or bitterness toward them. Job forgave them and experienced God’s forgiveness for himself.

When we pray for others, our own lives will change. The more we appreciate God, the more we will depreciate or humble ourselves. When the thought of God rises higher and higher, our pride will sink lower and lower.

There are things in life that we can’t understand on earth, but we will understand them completely when we get to heaven. One of these things is God’s grace.  Grace can’t be earned. It is the gift of God’s unconditional love. Job’s intercession was a prophetic image for Christ’s intercession for his enemies when he was dying on the cross. Grace holds no grudges, and neither did Christ or Job. They accepted those who abandoned them just like God still loves us even when we abandon him.

Satan is always looking for ways to attack God’s children, and when he does attack, God is still in control. Even when Satan does his worst like he did when he made Job suffer, God does his best for us. When the devil attacks, we must continue to surrender our lives to God’s will, because God will always defeat the devil.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing;  2013)
2. ESV Study Bible. Part of Wordsearch 11 Bible software package.
3. McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 12; Job (Nashville, TN: Thomas Nelson Inc.; 1986)
4. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles, 2005)
5. MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)
6. “Perspective from the Clouds.” Retrieved from noreply@rbc.org
7. Steve Arterburn, “Nothing to Prove.” Retrieved from Christianity.com@croswalkmail.com