Sermons From My Heart

Have you ever heard of the old saying, “Good things come to those who wait”? If so, the story of Simeon, Anna and the baby Jesus in the temple in Luke 2:22-40 is a good example. The coming of Christ involved all manner of waiting on God. A young maiden, a dying man and an old widow all model hearts yielded to God.

The tale of Simeon and Anna is a tale of grace. Anna’s name means “grace”, an early reminder by Luke that his gospel is a story of God’s free gift of self to us through Jesus and the Holy Spirit. Simeon and Anna are recognized and graced by God. That is why the aged Simeon, over a long period of waiting and from the numerous children brought to the temple recognized God’s salvation in Christ.

Simeon and Anna waited for years for the coming of the Messiah. In Simeon’s case, the centre of his joy was the privilege of being God’s servant, and in return, God let him see the salvation of the world as it dawned. Simeon saw the baby Jesus as the fulfillment of all the hopes and dreams of the Jewish people throughout the years. In the Old Testament, God promised Moses that a prophet would come who would be unlike any other prophet. God promised David a son who would reign forever. God told Isaiah that a son would be born of a virgin and he would be called Emmanuel-God with us. The Prophet Micah predicted that the Messiah would be born in Bethlehem.

 Anna was an eighty-year-old widow who stayed close to the temple and served God through fasting and praying. In return, God blessed her by allowing her to see the Saviour of the world as a tiny, newborn baby. God fulfilled the promise he made to Simeon that he would not die before he saw the Messiah. When God fulfilled that promise, Simeon uttered the words that are part of the funeral liturgy in the Anglican Church-the Song of Simeon, also known as the Nunc Dimittis-“O Lord, now lettest thou thy servant depart in peace, according to thy word. For mine eyes have seen thy salvation, which hath been since the world began”.

Simeon and Anna are symbolic and representative figures. The world has never been without people like them, people with a forward look in whom there burned a great hope, people on tiptoe, the flame of freedom in their souls, the light of knowledge in their eyes, living in hope and expectation that a great day was coming when wrong would be righted, when justice would be done, when God would reveal his arm and bring salvation to mankind. One night over two thousand years ago, the Word became flesh in a baby born in Bethlehem. One day, it will become flesh again when Christ returns to set up his kingdom here on earth.

Simeon also told Mary of the suffering and death Jesus would have to endure for all of his people. Most people thought of the redemption of Jerusalem and God’s people in terms of freedom from Roman rule, but some had a vision of an even greater redemption-a vision of spiritual renewal. God’s salvation is for all of us, but not all of us will accept it, just like some people did not accept Christ and his teachings and salvation. Those who reject Christ are already condemned.

God’s salvation doesn’t mean that we will never suffer troubles, illness, rejection or death. It happened to Jesus. It happened to Mary. It will happen to us, but if we endure hardships with faith, we will have a great future. It takes faith to know a blessing from God. It is the joy of celebrating God’s goodness in the midst of our chaotic, suffering world.

As life passes us by, how do we grow old in such a way to end well and finish awaiting Christ’s message, “Well done, good and faithful servant”? Since many of us will end our earthly pilgrimage alone with our spouse preceding us, how will we finish when we will be alone and old for some of those years? We are never too old, weak or sick to make a difference. Our attitude and behaviour will make a difference. Like Anna, God will guide us to share the story of Jesus with everyone we meet.

We have also been told of the coming Christ. Like Simeon and Anna, we are heirs of a promise. We are prompted by the same Spirit. We long to see the same face. To do so successfully, we must wait forwardly, patiently and vigilantly. When we look at Jesus’ face, we will know that it is time for us to repent and come home to our heavenly Father, just like Simeon knew it was time for him to go to his heavenly home when he saw the face of the baby Jesus.

We have just come through the seasons of Advent and Christmas, and during those seasons we, like Simeon and Anna, had to wait and prepare for the coming of the Messiah. God works in a time zone where a day is as a thousand years. For those who have walked the long road of faith, who have held the long cord of life in their hands and felt all of its frays and burrs, but also found it very sturdy, for those who have waited on the Lord while holding on for their lives, they have received the reward of joy

When our dreams don’t come true in a day, we, like Simeon and Anna, need to keep in mind that God is still at work. He is still wrapping the package. He is still preparing the gift to fit our needs. We need to pray, not just for the gift, but also for patience to wait for God’s unveiling. As we practice faith, hope, attentiveness, submission and patience, we see the Christ child.

Like Simeon, our eyes have seen God’s salvation. When we receive the bread and wine during Holy Communion, we are holding Christ’s very body and blood, which was nailed to the cross and poured out for our forgiveness. We have seen it with our own eyes and felt it with our own hands and on our tongues. Having been saved, we glorify God and depart in peace to share Christ’s salvation throughout the world.

 Bibliography

• Stanley, Charles F.: The Charles F. Stanley Life Principles Bible, NASB ( Nashville, TN: Thomas Nelson Publishers: 2009)

• “Jesus: The Consolation of Israel”. Retrieved from www.crosswalkmail.com

• Pastor Bob Coy, “Anna”. Retrieved from www.crosswalkmail.com

• Exegesis for Luke 2:22-40. Retrieved from www.sermonwriter.com

• Pastor John Barnett, “Simeon and Anna: Single-Hearted Devotion”. Retrieved from www.dtbm.org

• Phil Ware, “Heartlight Daily Verse”. Retrieved from www.crosswalkmail.com

• Max Lucado, “Waiting Forwardly”. Retrieved from www.crosswalkmail.com

• Jill Carattini, “Remember Me”. Retrieved from www.rzim.org/Slice

• Jude Siciliano, O.P., “First Impressions: Feast of the Holy Family”. Retrieved from www.preacherexchange.org.

• David Timms, “Sacred Waiting”. Retrieved from www.ChristianityToday.com/global/printer.html?/moi/2011/006.december/22.22.html

1. Jamieson-Fawcett-Brown Bible Commentary. Part of Lessonmaker Bible software package.
2. Matthew Henry Concise Commentary. Part of Lessonmaker Bible software package.
3. Wycliffe Bible Commentary. Part of Lessonmaker Bible software package.
4. ESV Study Bible. Part of Lessonmaker Bible software package.
5. MacArthur, John: MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Publishers, 2006;2008)
6. Larson, Bruce; Ogilvie, Lloyd J.: The Preacher’s Commentary Series, Volume 26: Luke(Nashville, TN: Thomas Nelson Inc., 1983)
7. The Rev. Dr. Ozzie E. Smith. Jr. “A Sight for Certain Eyes”. Retrieved from www.day1.org/1125-sight_for_certain_eyes.print
8. The Rev. Beth Quick, Sermon 12-29-02. Retrieved from www.bethquick.com/sermon12-29-02.htm
9. The Rev. Dr. William K. Quick, “Seeing and Believing”. Retrieved from www.day1.org/702-seeing_and_believing.print.

Well, it’s all over with. The weeks of preparation, the four weeks of Advent, the pageants and concerts, the shopping, gift-wrapping, delivering, waiting for loved ones to come…it’s all over, and the celebrations can begin. There’s no better way to celebrate this joyous night than by singing. In fact, there is an ancient legend about the angel chorus that is mentioned in tonight’s Gospel reading.

One day, God called the angels of heaven together for a special choir rehearsal. He told them he had a special song he wanted them to learn..a song they would sing at a very special occasion. The angels went to work on it. They rehearsed long and hard…with great focus and intensity. In fact, some of the angels grumbled a bit…but God insisted on a very high standard for his choir.

As time passed, the choir improved in tone, in rhythm, and in quality. Finally God announced that they were ready…but then he shocked them a bit. He told them that they would sing the song only once…and only on one night. There would be just one performance of this great song they had worked on so diligently. Again, some of the angels grumbled. The song was so extraordinarily beautiful and they had it down pat now…surely, they could sing it many, many times. God only smiled and told them that when the time came, they would understand.

Then one night, God called them together. He gathered them above a field just outside of Bethlehem. “It’s time,” God said to them..and the angels sang their song. O my, did they sing it! “Glory to God in the highest…and on earth peace and good will toward all…” And as the angels sang, they knew there would never be another night like this one.

When the angels returned to heaven, God reminded them that they would not formally sing that song again as an angelic choir, but if they wanted to, they could hum the song occasionally as individuals. One angel was bold enough to step forward and ask God why. Why could they not sing that majestic anthem again? They did it so well. It felt so right. Why couldn’t they sing that great song anymore? “Because,” God explained, “my son has been born…and now earth must do the singing!”

Once each year, Christmas comes around again to remind us that God’s Son has come to earth…and now we must do the singing! He came to earth to save us and reconcile us to the God who made us and loves us. We need to be set right with God and we need to be right with other people.

It is more blessed to give than to receive, but tonight we are blessed with the greatest gift of all-the gift of Christ’s arrival as a baby in the manger. Babies are like Christ in that they are both innocent. Christ was sin-free, but he made the ultimate sacrifice for our sins. God reached out through Christ to embrace a sinful, hurting world. Luke wants us to ponder the events of this night to find ourselves full of wonder, to consider the possibility that we, too, might glorify and praise God for all we have experienced because of the life of Christ child.

Most of us have attended several parties this season, but Christ has given us the most important invitation of the season-one from God with an RSVP. God made Christmas for us, but we have to make our Christmas. All the salvation of God is finished, but it isn’t ours until we claim it. What we see and what we hear depends not on the event but upon ourselves. We have two kingdoms to choose from-God’s and the world’s. The world’s kingdom is full of material wealth and material goods; whereas God’s kingdom is represented by the shepherds. They had no time to worry about prestige and power. Their emphasis was on serving and caring. Christ’s life is a good example of God’s kingdom-an example for all of us tonight. God humbled himself out of love for us. We must humble ourselves out of love for God and our fellow man. This love takes many forms, including serving the poor, the lonely, the oppressed and the less fortunate.

When God humbled himself by becoming human, every human being became someone. Everyone has a name, everyone has value, identity and dignity. Everyone can have a Saviour-all of this because of the baby born in Bethlehem. God has been at work in both ordinary and extraordinary events of life, creating places where we can encounter God in real, powerful, transformational ways. We find God in the worst kind of places on earth-lowly mangers, the poor, the lowly, the oppressed and those who care for them.

Christmas can only be experienced through the eyes of faith. Only then can we look beyond our immediate world and see that God is here, and He is for everyone. The Gospel reading we heard earlier tonight is good news for tough times, and it is just as hopeful and meaningful today as it was on that first Christmas Eve. God entered into time and space on that first Christmas Eve. He became human in Jesus Christ. He came into human life.

The Christ child is for us, and the gifts of eternal life, God’s healing, God’s forgiveness, and new birth of love are for us. When we finally understand that Christ is for us, we take Christ into our arms and hold him. We hold him in our arms and we understand, and when we understand, there is the glow-ria in our hearts, and we begin to sing the Gloria.

At Christmas, our hearts often yearn for home. That’s why many of you have travelled great distances-so you can be with those you love at this special time of year. After all, Christmas is a family celebration. That’s why families come together at Christmas-even if it means travelling long distances like the Holy Family did on that first Christmas.

People gather on Christmas Eve to stare silently to celebrate the star, the stable and the song of Him whose coming is the light that shines in the darkness and which the darkness can’t and won’t overcome. Christmas comes each year as a reminder that peace is still possible. Goodwill speaks of love and acceptance and a desire for another’s well-being.

Sometimes we get so busy with our own lives that we crowd out the birth of the Saviour from our lives. We have to let Christ into our Christmas. We have to make the time and room for Jesus. We have to let Him into our hearts and lives. We have to let our hearts become a manger where the Christ child can be born afresh in us. Every year Jesus still searches for hearts to fill. The trouble is, He can only fill the space we allow for Him. Will you make room in your heart for Jesus this season?

We also have to let Him into our attitudes. It’s not so much what we do as how we do it and why. Christ talked about attitudes and motivations because that’s what He was interested in. God breaks into the midst of our business about other things, especially at Christmastime and does the best thing. He breaks forth in our lives like a spotlight on a dark, dismal night and we can always look to Him in our lowest moment and celebrate Him even on the mountain tops of our lives.

There is a story about a cobbler, a godly man who made shoes in his humble shop. One night the cobbler dreamed that the next day Jesus was coming to his shop. He got up early the next morning and went to the woods to gather green boughs to decorate his shop in order to receive so great a guest. He waited all morning and the only thing that happened was that an old man shuffled up, asking to rest. The cobbler saw that his shoes were worn through, so he brought the man in. “I’ll give you a new pair of shoes,” he said and put on the old man the sturdiest shoes in the shop before sending him on his way.

He waited through the afternoon and the only happening was that an old woman under a heavy load of firewood came by. She was weary and, out of compassion, he brought her in and gave her some of the food he had prepared for his special, anticipated guest. She ate with relish, for she was hungry. Refreshed, she went on her way. At night came a lost child, crying bitterly, into his shop. The cobbler was annoyed by the child’s presence, because he felt it necessary to leave his shop and take the child to his home. As he returned to his shop he was convinced that he had missed his Lord. Sadly, he sat down, and in his imagination he lived through the moments with Jesus as he imagined they might have been. He thought to himself, “What a great time it could have been.”

He cried, “Why is it, Lord, that your feet have delayed in coming? Have you forgotten that this was the day?” Then softly in the silence a voice was heard: Lift up your heart for I kept my word. Three times I came to your friendly door; Three times my shadow was on your floor. I was the beggar with bruised feet; I was the woman you gave food to eat; I was the homeless child on the street.

Have you ever received the wrong gift? Well, God gives the wrong gift in the wrong package to the wrong people. God identifies with our sorrows, weaknesses, sins-even in our death. God is there in those hours of our lives when it seems everything is wrong, when all is dark, when things just stink-precisely when we need God the most. God wants to be reconciled with you and me, indeed with the whole world. God wants the whole world to know His love and His peace, the kind that little Caesars and little gods can never give. God chose to be born into our world with all of its faults because of them. God chose to come not into a palace, but into the squalor of humanity’s injustice and cruelty to one another, with a family that wanders homeless, announced to shepherds in a pre-dawn stupor, in a place normally reserved for the animals. God came in the middle of a dying world to bring life, and we are sent into the middle of a dying world to announce God’s presence and life.

Jesus, the Prince of Peace, says: I have come to bring you peace, to teach you to walk in the paths of peace. I have come to teach you what you need to learn most—to be a person of peace. Today, we often have to look hard for the signs of God’s peace, but they are all around us. Once we find it, we have to accept it and put ourselves in the place of God’s peace-the place where the Christ child is. Instead of looking at the baby in the manger, we must pick him up, embrace him, and make him our own. Only then will we have God’s peace-the peace that offers hope in our difficult, hurting world.

The enjoyment of singing is one of the gifts that God has given to almost all of us. Singing is important at this time of year because it’s the best way to communicate our deepest thoughts and emotions, especially since Christ’s coming brought a new message of hope to humankind. Music tells us who we are. Its mystical qualities touch us to the core. Music is our offering of Thanksgiving and praise to God.

When the angels sang their chorus of joy on the night of Jesus’ birth, they were singing a song that would conquer their enemies and overcome the power of death. They were singing a song of hope, of joy, of life, of peace. They were celebrating the greatest event in human history-the time when the Almighty God came down and walked upon this earth. We are being invited to join in the holy song that began in creation and continues in Christ. And it will be our theme song in heaven, so we would do well to get plenty of practice singing it here below.

We are well into the season of Advent. It is a season of hope. It is a hope that we remember as we prepare to celebrate both Christ’s birth in Bethlehem over 2,000 years ago and His eventual return. This hope included bringing good news to the oppressed. This hope was expressed in the passage we heard from Isaiah. It is the same passage that Jesus based His message in the temple on in Luke 4:16-21.

Isaiah’s message refers to things that have been torn down or destroyed. Things that were depressing will be better. Things that were ugly will be beautiful. Things in general will be better. The passage offers encouragement and hope. It is a model for vision, mission and tone of leadership for all generations.

This is the fifth of Isaiah’s Servant Songs. The Servant would be anointed by God’s Spirit to proclaim a message of deliverance to the people. Jesus fulfilled the task of the Servant when He quoted these words at the beginning of His ministry. Jesus’ redemptive work as a servant begins with inner transformation. Jesus frees us from the bondage of sin. He frees us to live. When we are free to live, we are free to serve. It gives us self-esteem.

People who lack the self-esteem that results from a right relationship with God tend to be self-centered in their motivation and interest. When we are freed because of God’s grace, we become servants ourselves and a channel of grace for others. We are not freely served by God until we serve others, including those who are classified as rejects by society. These people represent the ruins caused by sin. For those who claim to follow Christ, they simply can’t refuse to help the poor, oppressed and needy in their midst. When we refocus our attention on the needs of others when we are in turmoil, it allows the burden of our circumstances to be removed from us.

For example, listen to this story about a little boy named William. “Dad, can I use your oil can to get rid of the squeak in the cupboard doors?” William asked. “Mom says the hinges need a little oil and that I can be the oil man. If they don’t get oiled soon, the squeaking is going to drive her crazy.”

Dad laughed as he took the oil can from the workbench and handed it to William. “Then by all means, take it away!” said Dad.

When William returned the oil can some time later, Dad was still at his workbench. “I oiled the hinges all over the house,” William reported. “I told Mom that if she hears any squeaks now, she’ll know we have mice. She says that would really drive her crazy.” They both laughed, and then William went out to play soccer with his friends.

At dinner that evening, William shared the neighborhood news. “Troy and Jim are mad at each other again,” he said. “And did you know that Mrs. Gentry broke her arm? She fell down her basement stairs.” William helped himself to a piece of ham. “And Mr. Snell stood at his window for half an hour and watched us guys play soccer,” added William.

“I guess he doesn’t have anything better to do.” William nibbled his salad.

“It sounds like the people in our neighborhood could use some oil,” observed Dad.

“Oil?” asked William. “What do you mean?”

“The Bible speaks of the ‘oil of gladness,’ and it sounds like some of our neighbors could use a little gladness in their lives,” Dad replied. “Since you’re the oil man today, I think it would be nice if you would spread some oil of gladness around the neighborhood.”

“Yeah?” William looked thoughtful. “I know one thing I can do. I can offer to run errands for Mrs. Gentry,” he decided. “I don’t know what I can do about Troy and Jim, though–but I’ll think of something!”

William eyed the dessert on the counter. “Can I take a piece of pie to Mr. Snell?” he asked. Then he grinned. “And I better take an extra piece so I can sit down and eat with him!” Dad laughed. “Good thinking,” he said.

Life is hard. No one gets through life without being hurt. No matter how good our lives are, suffering is always a few blocks away. Perhaps your childhood was less than ideal. Perhaps you had an alcoholic father, an absent father, an abusive mother, or an aloof mother. Perhaps you lived in poverty, grew up in an orphanage, a foster home, or with parents who felt you were a bother instead of a blessing. No matter what your childhood memories hold, God can and will use every bit of it for His purposes and for His glory…if we let Him. It doesn’t matter how you started; what matters is how you finish.

There is a time to grieve. It’s important to go through that process and release the hurt to God. But God wants to exchange our hurt for His healing. He wants to fill us with His peace and joy. When we put our painful pasts behind us and obey what God is calling us to do in the present, we will experience a fruitful, fulfilling, fascinating adulthood. He can take the miseries of the past and turn them into ministries in the present.

God will give us peace in His presence and security in the fact that He has overcome the world-and that includes suffering. When we face life’s problems, it’s hard for us to think, let alone pray. When evil seems to gain a victory over good, we wonder and question and ask ourselves if we really can trust God. We ask where He is in those times.

God can create beauty out of the ashes of our lives. He gives us praise to defeat the spirit of despair. It transforms us from weak people into mighty oaks of righteousness. A hope that has been set free from sin is beautiful. When we are freed from our sin, we can live a life more in tune with God. We can testify to the glory of God and give others hope that He can change our lives. If we share our feelings with God, He is willing to listen. He is willing to give us hope.

Hope can ease the pain each of us has within us. Whether it is a shameful past, a breakup, losing a loved one or bad decisions, we all have hidden pain. We try to cover over loss with a beautiful exterior, attempting to make the pain less painful than it really is. The only way to experience healing is for us to let that hidden pain go. God sees what is in our hearts. He wants to turn that pain to praise and give us hope, but we can prevent that healing process from taking place if we hold too tightly to that pain. Jesus will walk us through that pain if we let Him.

Let Jesus’ purpose be the reason for our hope. Let these words-which we dare to hope for-fan the flame of our freedom. Then watch as that freedom burns away despair and gives rise to joy:

• As death is defeated and life is reborn
• As obstacles crumble and opportunities rise.
• As fears are loosened and dreams revive.

 Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1628)
2. “The Oil Man.” Retrieved from keys@lists.keysforkids.org
3. Gathering, Advent/Christmas/Epiphany 2017-2018 (Toronto, ON: Worship, Music and Spirituality Office, Church in Mission Unit, United Church of Canada, p. 10)
4. McKenna, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 18: Isaiah 40-66 (Nashville, TN: Thomas Nelson Inc.; 1994; pp. 231-242)
5. MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
6. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)
7. Kelly McFadden, “Beauty for Ashes.” Retrieved from www.homeword.com
8. Os Hillman, “Listening to the Father’s Heart-July 23, 2017.” Retrieved from tgif@marketplaceleaders.org
9. Os Hillman, “Listening to the Father’s Heart-May 11, 2017.” Retrieved from tgif@marketplaceleaders.org
10. Steve Arterburn, “Fulfilling Your Mission.” Retrieved from www.newlife.org
11. Os Hillman, “Oaks of Righteousness.” Retrieved from tgif@marketplaceleaders.org
12. Richard Niell Donovan, “Exegesis for Isaiah 64:1-4,8-62:3.” Retrieved from www.lectionary.org
13. “Do You Know This Jesus?” Retrieved from www.dailydisciples.org
14. Joel Osteen, “Double is Due to You!” Retrieved from www.joelosteen.com
15. Joel Osteen, “Garment of Praise.” Retrieved from www.joelosteen.com
16. Sharon Jaynes, “Transforming a Painful Childhood into a Purposeful Adulthood.” Retrieved from www.girlfriendsingod.com

John 1:6-8, 19-28 sets the stage for Christ’s ministry. John the Baptist was the witness to the light of Christ. He was the light that would lead people to Christ. Jesus would fulfill the expectations the Jews had regarding the long-expected Messiah, but not in the way many Jews expected. He would meet these expectations through love and not by force as a military ruler who would drive out the Romans.

John the Baptist’s baptism with water was a sign of repentance, but Christ’s baptism was with the Holy Spirit. The Holy Spirit is the ultimate purifier. Christ does not just come once with the baptism with the Holy Spirit. He comes to us all the time. He is not in some far off “heaven’, but is right here among us. He is always working in the background of our lives and he is always there for us, especially when we need him.

If Christ is the light, and we’re just meant to witness to the light, what does it mean if Jesus says to us that we are the light of the world? Just like John the Baptist prepared people for the coming of the Messiah, we are to prepare ourselves for the coming of Christ in our lives. We are called to witness to Christ by word and deed, in good times and bad, when it suits us and when it doesn’t, when it is dangerous and when it isn’t. We are to point people to the one who taught us to care for the less fortunate in society.

We are called to risk everything that John the Baptist risked, and that includes the risk that the person we are waiting for to do God’s will may reveal that God’s will is not identical to ours, that God’s plans for the world may not be the same as ours. John the Baptist prepared the way not for God’s people to return to the Promised Land, but for God to come to us. When we have Christ in our lives, we no longer have to be afraid.

Belief is the purpose of the testimony of both John the Baptist and the Gospel of John. To walk in the Spirit and not get rid of His authority in our lives means we immediately obey His initial promptings. Every area of our lives has been brought into submission to His will. No matter what happens or what He requires of us, we do not complain or become upset. Instead we follow Him in faithful obedience and joy.

John the Baptist made an astonishing statement when he said that he was not worthy to untie the straps of Jesus’ sandals. Such a task was usually done only by slaves, people whose lives were not their own. John the Baptist stated the he was not worthy to do even that. When we see that kind of utter selflessness shine forth, we know we are in the presence of something very precious. John the Baptist’s example is a powerful one for all Christians to follow. People such as health care workers are also powerful examples. They humble themselves to provide compassionate care to the sick-work that other people cannot or will not do.

We betray our Christian calling whenever we forget our servant role; whenever the institution becomes more important; whenever power is our preferred mode of operation; whenever we cling to our status and office; whenever we become just like everyone else in society; whenever we blend in. Instead, we must be like John the Baptist. Our voice must be heard in the desert called out modern society. We have to recognize our need for him and confess our need of his grace and love. Only then will we truly experience him as the Lord and Saviour of our lives.

Perhaps the voice we hear calling from the desert is telling us today that the way to prepare for the coming of the Messiah is to do the best we can. We can do that by not going off in seclusion. We are to do the best we can in our daily tasks, but at the same time we must stop and ask ourselves “What do you want me to do next Lord?”

God accepts us just the way we are, but he is not willing to leave us the way we are. He wants righteousness from us, but we do not have to earn his love. He calls us to justice and compassion, but first he offers his own justice and compassion to us. Only by wading into the life that Christ offers and letting it wash away our sins, our false identity, our injustice and selfishness, our commitment to violence will we be recognized and worship the One who is coming in Bethlehem. As disturbing and inconvenient and disruptive as it may be amid the celebrations of the Christmas season, we have to drown our sins in the waters of repentance if necessary if we are to know the identity of the One whose birth we will soon be celebrating.

Bibliography

 1. Frederikson, Roger L.; Ogilvie, Lloyd J.: The Preacher’s Commentary Series Volume 27: John (Nashville, TN: Thomas Nelson Inc., 1985)

1. Sarah Dylan Breuer, “Dylan’s Lectionary Blog; Third Sunday of Advent, Year B”. Retrieved from www.sarahlaughed.net/lectionary/2005/12/third_sunday_of.html
2. Charles F. Stanley Life Principles Bible, NASV (Nashville, TN: Thomas Nelson Publishers, 2009)
3. Matthew Henry Concise Commentary. Part of Wordsearch Bible Software packages
4. Wycliffe Bible Commentary. Part of Wordsearch Bible Software packages
5. Fr. John Boll, O.P., “First Impressions, Advent 3, Year B”. Retrieved from www.preacherexchange.org
6. John Shearman’s Lectionary Resource, Advent 3, Year B. Retrieved from www.seemslikegod.org
7. Exegesis for John 1:6-8, 19-28. Retrieved from www.saermonwriter.com
8. Notes from Peter Anthony’s Bible Study on the Gospel of John
9. The Rev. Beth Quick, UMC, “Sing We Now of Christmas: I Want to Walk as a Child of the Light”. Retrieved from www.bethquick.com/sermon12_14_08.htm
10. Bishop Kenneth L. Carder, UMC, “A Necessary Step on the Way”. Retrieved from www.day1.org
11. Dr. Mickey Anders, “A Negative Gospel”. Retrieved from www.sermonwriter.com
12. Pastor Steve Molin, “Straight Paths in a Crooked World”. Retrieved from www.sermonwriter.com
13. Dr. Philip W. McLarty, “Are You the Messiah”. Retrieved from www.sermonwriter.com

Do you know what the key to a healthy life is? It is healthy emotions, and the healthiest emotion to have is gratitude. Gratitude actually helps our immune system. It makes us more resistant to stress and less susceptible to illness. People who are grateful are happy because they are satisfied with what they have. An attitude of gratitude reduces stress in our lives and leads to greater spiritual and physical health.

Having an attitude of gratitude is not easy. It involves lots of prayer. Paul revealed that he needed prayer just as much as other people. He wanted to be preserved blameless. Christians must remember to pray for their spiritual leaders, because their leaders, like all Christians, will face hardships. Every hardship is a gift from God that is to be used for our growth, sanctification and intimacy with God.

God wants us to be people of prayer. Regular prayer creates intimate fellowship with God. Through prayer we discover the goodness and faithfulness of God. While taking time to get alone with God is ideal, we don’t have to limit ourselves to such times. God hears our prayers no matter where we pray.

Will God’s plan fail if we don’t pray? God does not depend on our prayers. The time we invest in speaking with God affects the work that he is doing in our lives and in the world, but he will carry on without us. Does our prayer (or lack thereof) impact God’s work? The answer is both yes and no, depending on the situation.

Prayer will help us to abstain from anything that might lead us to sin or look like sin to others. Prayer will help us to have pure hearts and impeccable Christian witness. Prayer will help to warn us about the dangers of sin.

We are called on to pray for our Christian leaders. We are called on to respect and obey our Christian leaders as long as what they tell us to do is in line with God’s will for our lives and as long as these leaders are true followers of Christ and not false teachers. Being a disciplinarian is not an easy task, as those of you who have children know all too well. The health of a congregation depends on commitment to standards of conduct and doctrine. Leadership is hard work with a measure of authority from God to do that work. That authority is not personal power but moral responsibility to lead and guide.

The Thessalonians were not giving their church leaders proper respect. That’s why the apostle Paul was careful to defend his apostolic authority and the apostolic authority of elders and deacons in the church. Paul accused the Thessalonians of being unruly and out of line. Fellow believers must warn those who refuse to walk in unity with the Christian family. Believers must encourage those who are unruly, weak or new in the faith.

Part of the role of leadership involves discipline. All Christians share that responsibility. We are to tame the unruly and comfort those who are weak in body, mind and spirit. That includes praying for them. Discipline must be tempered with patience. There is no room for retaliation. Patience and discipline must have the ultimate goal of restoration and reconciliation. Jesus outlines the steps to take when imposing discipline in Matthew 18:15-17:

“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.”

Discipline is in line with what the church is called to do in 1 Thessalonians 5:16-18-rejoice always, pray without ceasing, and give thanks in everything. We are called on to rejoice in our sufferings. When Paul tells us to give thanks in everything, he does not mean that we should thank God for the bad things that happen in our lives. It means realizing that God is working to produce something good even in bad circumstances.

On the surface this doesn’t make sense. Why should we rejoice when we are going through tough times? Why should we rejoice when the ravages of old age and age-related health problems have put us in nursing homes such as this one? Why should we rejoice when we are hurting? The answer is because we always have a basic joy called Jesus. In this season of Advent, we are celebrating both the joy of his birth over 2,000 years ago and his eventual return. The light of Christ that shone with his birth, ministry, death and resurrection shines through into the reality of our daily lives. This can only happen when we rejoice and pray constantly. When we do, God will work in and through us and in spite of our circumstances. Obedience to this requirement won’t be easy, but the rewards of obedience are rich and full.

The Holy Spirit will help us to be obedient. Our Christian life must be focused on the gifts of the Holy Spirit. We must not allow people to quench the fire of the Holy Spirit in us. We must not put out the fire of the Holy Spirit. We put out the fire when we deny or resist the working of the gifts of the Holy Spirit.

One of these gifts is the gift of prophecy. Like all gifts, the gift of prophecy must be tested, especially since false teachers can disguise themselves as genuine prophets. We must pay attention to true prophecies that are tested against Scripture. Prophecies must be rejected if they contradict God’s Word. The standard for testing these gifts is the Bible. It provides the standards by which prophecies, doctrines, practices, and other gifts can be measured. These standards can be summarized as follows:

1. Is the person giving the prophetic utterance living a balanced and righteous lifestyle?
2. Is the person committed to building God’s kingdom or his own? Is Christ being lifted up or is the person giving the prophecy being lifted up?
3. Does the prophetic utterance establish confidence in the Word and is it consistent with a balanced presentation of it?
4. Does the use of the spiritual gift bring unity to the church and build up the body?

Anything that does not measure up to these standards must be made subject to discipline, as I mentioned earlier. True prophecies are not to be treated lightly. When God’s Word is preached or read, it is to be received with great seriousness.

When we are evaluating something and we are using Scripture as our guide, there will always be some people (including Christians) who will disagree with us. How should we respond to this criticism? Here are some options to use, depending on the situation:

1. Always leave room for opposing viewpoints.
2. Don’t engage in “character assassination.”
3. If you don’t get your way, get over it and get on with life.
4. If all else fails, separation might be necessary. In other words, it might be necessary to leave the church or group that you are having disagreements with.

Paul concludes 1 Thessalonians with a reminder that our being set apart from the world is the achievement of God himself. It involves every part of our being, our lives. Our lives are to be characterized by prayer. We are to be quick to pray in all circumstances, and not just in emergencies. We are to give thanks in everything through prayer. If we pray constantly, our faith will flow from the current of communication with God, and our faith will be bulletproof.

Bibliography

 * Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

• Demarest, G.W. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 32: 1&2 Thessalonians/1&2 Timothy/Titus (Nashville, TN: Thomas Nelson Inc.; 1984)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Thomas Nelson Inc.; 2005)

• Macarthur, J.F. Jr.: The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2006)

• Pastor Rick Warren, “An Attitude of Gratitude.” Retrieved from connect@newsletter.purposedriven.com

• Charles R. Swindoll, “Modelling Grace through Disagreeable Times.” Retrieved from eministries@insightforliving.ca

• Michael Youssef, Ph.D., “Quenching the Spirit.” Retrieved from mydevotional@leadingtheway.org

• Dr. Charles Stanley, “The Impact of Prayer.” Retrieved from Crosswalk@crosswalkmail.com

• Dr. Neil Anderson, “Discerning the Truth.” Retrieved from Crosswalk@crosswalkmail.com

It was the day after Christmas. A church minister was looking at the nativity scene outside of his church when he noticed that the baby Jesus was missing from the figures. He turned toward the church to call the police when he saw a little boy with a red wagon, and in the wagon was the figure of the baby Jesus. The minister walked up to the boy and said, “Where did you get the baby?” The boy replied, “I got him from the church.”

“And why did you take him?” the minster asked.

The little boy said with a sheepish smile, “Well, about a week before Christmas I prayed to little Lord Jesus. I told him if he would bring me a red wagon for Christmas, I would give him a ride around the block in it.”

We are well into the season of Advent, a time to remember both Christ’s birth in the stable in Bethlehem on that first Christmas over 2,000 years ago and his Second Coming. This time of remembrance includes a time of preparation. We have to prepare our hearts and minds to receive him. This can be hard to do at this time of the year because we are busy decorating our homes, buying gifts, attending Christmas parties, concerts and pageants and the many other events that are held at this time of year.

We can prepare ourselves by studying God’s Word, especially the story of Christ’s birth. A good place to start is with Mark’s Gospel, especially Mark 1:1-8, which we heard earlier in this morning’s service. Mark gets right to the heart of the matter. His Gospel does not include Jesus’ family tree like the Gospels of Matthew and Luke do. Mark’s Gospel does not even include the stories of Jesus’ birth, the angel Gabriel’s visit to the Virgin Mary, the visit of the Three Wise Men or any of the other stories that are associated with Christmas. Mark begins his Gospel by calling Jesus the Son of God. In fact, this is a frequent theme in Mark’s Gospel. Mark declares both the deity of Jesus and God as his heavenly Father.

In Mark’s Gospel, Jesus’ ministry is firmly rooted in the Old Testament. Mark shows that Jesus’ appearance as the long-promised Messiah was long expected   in Israel’s history. The reading we heard earlier this morning from Isaiah 40:1-11 prophesied about a messenger who would prepare the way for the Messiah. That messenger was John the Baptist.

John the Baptist had a lot in common with Mark. John also got right to the heart of the matter. There was no extra “fluff” or padding. He saw Jesus as superior to and more worthy than him. John’s followers saw him as great, but John saw himself as not being worthy enough to attend to Jesus’ feet-a task that was dirty according to the culture of that time. John even claimed that Christ’s baptism with the Holy Spirit was superior to John’s baptism with water. Many Old Testament passages refer to the Holy Spirit being poured out like water. Jesus’ baptism supplies us with the power of the Holy Spirit.

John the Baptist accepted his role as the forerunner to Jesus. He did not want the glamour or the self-interest that came with the role as Number One. If this story happened today, we would be shocked because it goes against society’s desire for people to be in the spotlight. John shunned the spotlight by his appearance and location. After all, who wears camel’s hair and a leather belt? Who eats locusts and wild honey? Who preaches in the desert?

John’s style was matched by the substance of his message. He preached social justice and repentance. For example, in Matthew 3:7 John called the Pharisees who came to criticize his preaching a “brood of vipers”. He urged tax collectors to be honest and soldiers to be merciful.

Advent finds us in a different place this year, whether others can tell it or not. Once again we hear the far off voice of John the Baptist reaching out to us, becoming present to us. First, he calls us to repent: think things over; do an inventory of our lives; make the necessary changes that we have been putting off.   Like what? Repent from our sins, of course! But also repent from letting God slide to the periphery of our lives; for having made God a second-class citizen in our personal world. Repent from having treated our faith like a routine, an old habit – same old, same old. Repent from habits that hurt others and rob us of full life. Repent from being preoccupied with ourselves and having only a marginal interest in the well-being of others. Repent from a form of despair that says, “I’m too old to change.” “That’s just the way I am.”

As John set his life on a path of making straight the way for others, we are called to do the same.  Jesus tells us time and time again, that the greatest of all commandments…of all laws, is the law of love – the law of concern for those around us.  We have an obligation to all those around us to take the skills and resources we have and make straight the path for others to reach the Kingdom, by pointing the way to Jesus.

John calls on us to repent today. He calls on us to submit to Christ’s authority just like he (that is, John) submitted to Christ’s authority, even though he baptized Christ. The main point of John’s ministry is the supremacy of Christ’s ministry. Only Christ’s ministry, including the grace of God, can give us spiritual life.

John preached in the wilderness, and in some ways our modern society is a wilderness. The wilderness was where the Israelites were tested by God and where they rebelled against God. Our society and all of its temptations tests our faith at times. Our society and its wicked ways has rebelled against God. God saved the Israelites time and time again when they were in the wilderness, and he saves us today when we are in this modern-day wilderness. Our wilderness draws us together as people of faith just like the wilderness drew the Israelites together as a nation.

Advent is a time to prepare for the coming of Christ, and that preparation involves preparing our hearts. Preparing our hearts means reaching out to those who have been hurt, including those who have been hurt accidentally or on purpose by our actions in life. By reaching out to those who are hurting, we prepare ourselves to receive Christ’s love, and that is one of the best Christmas gifts that we can receive.

Reaching out to those who are hurting sometimes means repentance and asking for forgiveness. All of us need repentance and forgiveness, even if we have already accepted Christ as our Saviour. John the Baptist preached and practiced a baptism of repentance. He baptized people to prepare them for the day when God will reign in judgment. John’s baptism was the first step toward a new life. Our own baptism in repentance also prepares us for the day when God will judge us, and the same baptism prepares us for a new life in Christ.

Repentance is more than feeling guilty about sin. It means changing direction, or abandoning our sinful ways and returning to God. It is a new way of thinking. When we learn a new way of thinking, we naturally change our behaviour. If our earlier actions have hurt other people, either accidentally or on purpose, we will feel truly sorry for the way we acted and the harm we have caused. Guilt is part of that repentance, but it is true repentance only when it causes us to change our minds and directions.

An old Hebrew legend tells of a disobedient angel atoning for his sin. God told him to go to earth and to bring back the most precious thing he could find as a gift for God. The angel visited earth and returned with a drop of blood from a soldier who had died for his country. God said, “That is precious, but it is not the most precious thing.” The angel went again to earth and returned with a drop of perspiration from a nurse who was caring for a sick child. God said, “That is precious, but it is not the most precious thing.”

The angel went again, and saw a rancher stalking a man who had stolen his cattle. The rancher followed the thief to his home, and peered through the scope of his rifle to see him move from room to room. He was about to pull the trigger, when the thief picked up a small child. The rancher watched as the thief kissed the child and put him to bed.

Suddenly the rancher was seized with remorse. He realized that he had nearly killed the child’s father. With a tear of repentance, he returned home. The angel caught the tear of repentance and brought it to heaven. God said, “You did well. Nothing is more precious than a tear of repentance.”

The good news of the Gospel brings hope to all of us, especially to those who find themselves on the fringes of our world. It also belongs there. The good news of God’s grace announces God’s presence on the fringe. God’s love goes beyond the boundaries of where we thought God was supposed to be. God promises that there is no place on earth where he will not go or be for us.

God will lead us through the deserts and wilderness of life. He will reveal his glory to us during the journey. His power will be felt where we are most vulnerable. The desert and the wilderness are suitable places to hear God speak to us, just like God spoke to Moses through the burning bush in the wilderness. What God says to us won’t always be what we want to hear, but what he says will be what we need to hear. In this season of Advent, we must continue on our journey through the wilderness to the stable in Bethlehem, and we must listen to what God says to us on the journey, because what he says to us will be good for us.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing, 2013)

• McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1982)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Thomas Nelson Inc., 2005)

• Exegesis for Mark 1:1-8. Retrieved from www.lectionary.org

• Jude Siciliano, O.P., “First Impressions, Second Sunday of Advent (B)” Retrieved from www.preacherexchange.org

• The Rev. Dr. Russell Levenson Jr., “Making Straight the Way.” Retrieved from www.day1.org

The writer of Psalm 85 talks about memories. Memories give us hope. For example, people who are grieving the loss of a loved one are often comforted by their memories of their loved ones. Memories let us recall with gratitude what God has done in the past, and they give us the hope that God will do good things for us again in the future. That makes our present sorrows and sufferings bearable.

Psalm 85 is a community lament. God was not pleased that his people were unfaithful, and he showed his displeasure. The people repented and asked God to forgive them. The six verbs-been favourable, brought back, have forgiven, covered, taken away, turned down-highlight God’s redemptive work in Israel’s history. God’s gracious dealings with Israel in the past justify the hope that He will once again show grace and forgiveness. The psalm closes with the confidence that God will forgive his people.

The psalmist also urges us to make sure that our repentance is genuine. He urges us not to make the same mistakes that caused God’s displeasure. The word mercy literally means “lovingkindness” or “steadfast love.” It is a powerful word used elsewhere in the Old Testament to describe God’s unconditional love and His covenant commitment. God’s promise of salvation is available to everyone who believes in him in faith, but that provision is not automatic. It only comes if we repent and turn to God in faith.

God’s judgment is the result of his righteousness and our sins. There will never be any reconciliation without repentance and forgiveness. Reconciliation was made possible by Christ’s death on the cross. Since he bore our sins and our punishment on his shoulders, we can come home to God. His wrath has been lifted, but it will return every time we sin. Every time we repent, God will forgive us, but that does not give us a license to sin.

Spiritual revival involves getting right with God and returning to a place in our lives where we can delight in God and celebrate his goodness, love and mercy. It will rescue us from the penalty of sin and the urge to practice our sins.

Jesus is like water. Both can go where we can’t go. Throw something against a wall, and it will hit the wall and drop. Throw water on a wall, and the water will spread. Jesus is the same. He is a spirit who is not limited by an earthly body. He enters our souls and quenches our spiritual thirst just like water quenches our physical thirst.

There is a spiritual thirst in the world today. Both the world and the church need revival. They need to heed the words of the old song, “That Old Time Religion”:

Give me that old time religion

give me that old time religion

Give me that old time religion

It’s good enough for me

Makes me love everybody

Makes me love everybody

Makes me love everybody

It’s good enough for me

It has saved our fathers

It has saved our fathers

It has saved our fathers

And it’s good enough for me

It was good for the prophet Daniel

It was good for the prophet Daniel

It was good for the prophet Daniel

And it’s good enough for me

Give me that old time religion

give me that old time religion

Give me that old time religion

It’s good enough for me

It was good for Hebrew children

it was good for Hebrew children

It was good for Hebrew children

And it’s good enough for me

The church needs to have the same impact that the church in the first century AD did. We and the church need to pray, evangelize and give faithfully of time, talent and treasures.

We need revival daily even thought we may say to ourselves, “I’ve confessed, tried and failed so many times. Revival doesn’t last.” Someone said the same thing to evangelist Billy Sunday in the early 1900s. He made the point that since personal revival wasn’t a permanent end to temptation, sin and failure, times of revival weren’t important. The man complained to Billy Sunday that revival just doesn’t last. Billy Sunday just smiled and replied, “Well, a bath doesn’t last either, but it’s good to take one occasionally!” Daily revival is like a daily bath. Both get rid of dirt and grime. A bath gets rid of physical dirt and grime, and daily revival gets rid of the spiritual dirt and grime called sin. When we are restored, we can rejoice at having been restored and forgiven. At the same time, we can anticipate with joy the fulfillment of prophecy and our promised salvation.

We can’t do anything to earn our salvation except repent and accept God by faith. Salvation is a gift from God that was paid for when Christ died on the cross. When God forgives us, we will know that God keeps his promises. God’s mercy and righteousness will always triumph over sin and death. Lovingkindness, righteousness and peace are characteristics of God, and they are also characteristics of our eternal, heavenly home.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN; Worthy Publishing; 2013, pp. 762-763)

1. Houston, David: “Old Time Religion.” Retrieved from http://www.metrolyrics.com/old-time-religion-lyrics-david-houston.html
2. ESV Study Bible. Part of Wordsearch 11 Bible software package.
3. Williams, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 14: Psalms 73-150 (Nashville, TN: Thomas Nelson Inc.; 1989; pp. 108-113)
4. MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
5. Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010, pp. 785-787)
6. Pastor Greg Laurie, “Revival is Personal.” Retrieved from www.harvest.org
7. Joel Osteen, “Ask to Hear Him Better.” Retrieved from www.joelsoteen.com
8. Dr. Stephen Davey, “Taking a Bath-Daily!” Retrieved from Christianity.com@crosswalkmail.com
9. Dr. Billy Graham, “Does God Give Up on a Nation That Turns Against Him?” Retrieved from www.billygraham.org
10. The Rev. Margaret Leichester-Stoddard, “Bible study, Proper 12 (C)-July 24, 2016.” Retrieved from http://episcopaldigitalnetwork.com/stw/2016/07/11/bible-study-proper-12-c-juolu-24-2016/

At first glance, the passage from Mark is full of doom and gloom. The disciples asked for signs of the end times, and Jesus told them that the end times would be full of danger. Is this really the way for us to start the season of Advent? Isn’t Advent supposed to be a time of hope and preparation? The answer to both questions is yes. Advent isn’t about preparing for Christmas. It’s about preparing for the coming of Christ. Advent always begins with preparing and waiting for Christ to come again. Just as the first coming was an event of cosmic proportion, so will the second coming be.

The passage from Mark is not meant to frighten us. It is meant to comfort us, especially as we face life’s trials. When people are suffering, we must acknowledge their pain, grief and obstacles. When we see the problems that will accompany the end times, it isn’t a sign that the Kingdom is late or has been derailed. We don’t know when it will come, but nothing can stop it from coming.

Jesus said that only God knows when Christ will return. Although Jesus was fully God, when He became human He voluntarily restricted the use of certain divine attributes. He didn’t use them unless God told Him to. He showed his Godlike character on several occasions, but He restricted the use of His divine attributes to those things God wanted Him to know during His time on earth.

Power and glory belong to God and to those who know Him and share the fellowship of His sufferings. As proof, He will send His angels to gather His elect from every corner of the earth. Just as summer arrives in Israel soon after fig trees start to blossom, so Jesus will return at the very end of the Great Tribulation, in power and glory, to set up His millennial kingdom-His 1,000-year reign on a restored earth. This should not be confused with the Rapture, the catching up of the saints that will occur before the Tribulation begins.

The Lord did not say the things in verses 32-37 to prompt speculation on when He might return. The Christian’s responsibility is to remain watchful, pure and ready. Jesus assures the disciples and us that God is in control of the universe. He assures them and us that their faith (and ours) will be rewarded with salvation.

We are impatient people. That’s one reason why it’s so hard for us to obey Jesus when He tells us to watch for His return. It’s not part of our nature. We want what we want, and we want it now. If we can’t have it right now, we’re going to do something else. Yes, it’s hard for us to wait for Jesus, but we ought to do it. Why?

1. Because Jesus asked us to be prepared for that unknown hour.
2. Because we will be released from the testing and temptations of this sinful place called earth.
3. Because when Jesus returns, all those who believe and have been granted forgiveness are going to be given a life which makes the best offerings of this world seem second-rate.

The promise of the permanence of the phrase, “Heaven and earth will pass away, but My words will by no means pass away,” has sustained Christians throughout history. Jesus came through times when His enemies tried to attack and trap Him. They failed, and so will everyone who tries to find flaws in anything He says. He proved that His words are true. He can now say they are eternally sure.

The passage portrays the application of vigilance. Being on guard, being alert and watching, means more than expectant waiting. It means standing ready and being prepared for the Messiah’s return. Christ’s return is a forceful incentive for faithful discipleship. Our faithfulness is determined by our faith in Christ. We are saved by grace through faith, not by works. We must rely on Christ all the time.

What will Jesus find when He returns? Jesus has charged us with the responsibility for the household of faith. If we fall asleep so that the household misses His coming, God will hold us responsible. Christ warned us to always be alert. We as believers don’t have in ourselves sufficient resources to be alert to spiritual dangers that can so easily surprise us.

God gives each of us our own work to do. He expects us to faithfully carry out the duties He has given us in Jesus’ absence. Things will get worse before they get better. Properly understood, waiting for Christ’s return should help us live vigorously as we do God’s work in our world. Our lives will be very different if we live in the continual awareness of His coming. Being awake to Jesus gives meaning to our lives.

The Bible is still relevant today. It tells us about God, and God never changes. Because God doesn’t change, we can depend on His Word and turn to it for the guidance and help we need. Also, human nature has not changed. Just as God’s Word spoke to generations past, it still speaks to us-rebuking us, guiding us and turning us toward God.

If we don’t prepare ourselves ahead of time for Judgment Day, we won’t have time to prepare on that day. Either we will be ready, or we won’t. On that day we will acknowledge Jesus as our Lord and Saviour, or we won’t. On that day we will have been forgiven of our sins, or we won’t. Jesus is coming, and we have to make sure that as many people as possible are prepared for that day.

Whether Jesus comes again in our lifetime or not, we would do well to be prepared. Whether or not we will be alive to see the end of the world as we know it, we will see the end of our own lives. We need to be spiritually prepared for the Second Coming, but we also need to be spiritually prepared for our own death. We can be prepared by reading our Bibles daily.

God’s Word doesn’t merely show us our sins; it also cleanses us. It shows us the problem and then gives us the solution. By reading God’s Word daily, we will reap its benefits. We can’t simply skim through our favourite passages when we need a pick-me-up. We must devour every page and glean every truth.

We need to keep our eyes fixed on the cross and the Saviour’s empty tomb. It was there, as well as throughout His life, that Jesus paid the price that won our salvation. If we look at Jesus’ sacrifice and if we continue to pray for deliverance and assistance, the Holy Spirit will help shut our souls to that which is sinful.

During the season of Advent, the church calls the world to look again at stories that have somehow become comfortably innocuous, to rediscover the disruptive signs that someone has been here moving about these places we call home, to stay awake to the startling possibility of his nearness in this place even now. Considering all the problems in the world today, Advent presents a unique opportunity for the church to stand in the gap and proclaim the Good News of Christ Jesus through word and deed. Now is the time to be diligent in proclaiming the Good News in word and deed.

God has prepared something wonderful beyond our world and time. Is that more difficult to believe than the resurrection? Shouldn’t we believe that God will redeem the world?

The passage from Mark should make us eager for what is to come. Christ’s death and resurrection have assured us of our future. That future has been made present in and through us. We yearn to see the promised future now. The self-centered, careless values of the world will be replaced by new values. The reality of Jesus’ return is greater than the reality of shadows cast by our world. When we travel over life’s troubled seas, we have hope because Jesus will bring peace and calmness. When we feel captive by life’s problems, we have hope because Jesus will set us free.

The theme of the First Sunday of Advent is always this: be alert, be always ready to meet God because suddenly the end of history is going to be here. How can we be ready?

1. Live with the assurance that as children of God, we will be with Jesus when we die.
2. Show God’s love to everyone we meet.
3. Do the tasks God has given us to do. Our watching implies that we are faithful to our task and calling, even during opposition and life’s trials. Watching takes on the shape of expectancy.
4. Be loyal to Jesus Christ.

During this season of Advent, we are waiting for Christmas, but we are also waiting for something else. We are waiting for Jesus’ return. He told us that He would come again, and He told us to watch and be ready for Him. What should we do while we are waiting? We should worship and praise Him, love and serve Him, and share His love with others. When we do these things, we will be ready for His return, and we will find joy in the waiting place.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, pp. 1368-1369)
2. McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1983; pp. 263-266)
3. MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Bible (Nashville, TN: Nelson Publishers; 2006)
4. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)
5. Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010)
6. Pastor Ken Klaus, “Not Even Ten Minutes.” Retrieved from www.lhn.org
7. Rev. David Mainse, “Watch!” Retrieved from www.100words.com
8. Pastor Ken Klaus, “Waiting for Jesus.” Retrieved from www.lhm.org.
9. Jill Carattini, “Like a Thief.” Retrieved from slice@slilceofinfinity.org
10. The Rev. Timothy G. Warren, “Reading the Signs on Our Journey.” Retrieved from www.epipscopaldigitalneetwork.com
11. Richard Niell Donovan, “Exegesis for Mark 13:24-37.” Retrieved from www.lectionary.org
12. Michael Youssef, Ph.D., “The Power of the Word.” Retrieved from www.ltw.org
13. Pastor Ken Klaus, “Looking Good.” Retrieved from www.lhm.org
14. The Rev. Dr. Edward S. Gleason, “In the Time of This Mortal Life.” Retrieved from wwww.day1.org
15. Rick Morley, “Star Gazing-A Reflection on Mark 13:24-37.” Retrieved from www.rickmorley.com
16. Pastor Edward Markquart, “Suddenly.” Retrieved from www.sermonsfromseattle.com
17. The Rev. Dr. Russell Levenson Jr., “Two Minute Warning.” Retrieved from www.day1.org
18. “The Waiting Place.” Retrieved from www.Sermons4Kids.com

On Reign of Christ Sunday, we reflect on the mighty acts of God proclaimed every Sunday of the past year. We celebrate that, because Christ has humbled himself to the point of death on the cross, God has exalted Him and made Him King of Kings and Lord of Lords.

Not all leaders are God-like. A good example is found in the passage we heard from Ezekiel. The passage is part of a long prophecy that Ezekiel received from God. It prophesied Israel’s failure to keep God’ covenant, God’s rejection of Israel and their eventual restoration. It was a condemnation of Israel’s leaders. Ezekiel wrote a hopeful message for the people in exile. Beginning with David, Israel’s kings were called the shepherds of God’s people. Mostly they weren’t the guiding and protecting shepherds David was. As a result, the people were left unattended, like sheep left for prey in the wilderness.

Their leaders were selfish. They lived off the people’s productivity and wealth. They didn’t seek to help Israel. They ruled for their own advantage. The result was that the people strayed from God. God promised to remove the shepherds and take over as the shepherd of the people. He promised to revive the people and punish their oppressors and their enemies. He promised that He will judge His people in a way that is similar to how a shepherd decides which sheep are kept, sold or slaughtered.

For many decades, the shepherds of Israel-the nation’s leaders, both spiritual and governmental-failed to lead the people into godly ways of living. Even worse, they did not model how to enjoy a growing relationship with the living God. Instead, they acted to enrich themselves at the expense of others. The Babylonian conquest occurred, in large part, because they failed to carry out their God-given duties. The nation collapsed and the people were scattered because its leaders failed.

The Lord removed the flock of Israel from the care of the nation’s spiritual and governmental leaders by eliminating those leaders through the Babylonian attack. While it is a great privilege to lead God’s people, it is a privilege that comes with enormous responsibility. God’s rule is full of healing and justice. It doesn’t exploit people the way human power does so often. God’s loving rule involves putting an end to the threat of exploitation and fear. God will hold bullies accountable for their actions.

The Festival of Christ the King first emerged as an attempt to counter the claims of some European dictators in the 20^th century. The real ruler of this age is Jesus Christ. This passage isn’t about the nature of human government or human leadership. It is about God’s plan of salvation. It is only through Christ that this prophecy is fulfilled. He is the one who provided for God’s people to have the great benefits of restoration.

Through Ezekiel, the Lord gives yet another promise that He will one day “search for, seek…out” and gather the people of Israel from all the places He has scattered them and bring them back to their Promised Land, where He will care for them and make them prosper. He will do for them what their leaders refused to do. This prophecy began to be fulfilled when the Good Shepherd, Jesus Christ, was born in Bethlehem and shepherds celebrated his arrival. As the Good Shepherd, Jesus ministered to the crowds, who were wandering sheep with no shepherd.

Jesus is the Good Shepherd who lays his life down for the sheep. As Christians, we must change our understanding of power so that we devote all our passion and energy to loving God and our fellow man.

The image of God as our shepherd is for the encouragement of all who have been oppressed so that when they are rescued from despair they will not have any doubts or fears. If we feel secure we might be less likely to push, shove and scatter others to save a place for ourselves. To those who fail to join God in this work, there will be consequences-namely, separation from God. In the abusive and broken world called life, God is still faithful. If we are going to remain bound together in order to serve God more effectively, then we have to be responsible to one another.

Faithful shepherds of God’s flock pay special attention to the weak sheep among them and so take appropriate action to tend to their unique needs. The New Testament tells us in 1 Thessalonians 5:14 to “comfort the fainthearted, uphold the weak, be patient with all.”

The modern-day church isn’t excluded from Ezekiel’s wrath. The church is gathered from the nations, where power is exercised in many ways, and not necessarily for the sake of human well-being. It’s worth asking ourselves how this exercise of power has fragmented the human community, isolating us from one another, leaving us scattered, injured and alone.

Our modern society is in a leadership crisis. Ezekiel’s condemnation applies today. Our society is now governed by the wealthy who not only control all branches of the government but who have created an alliance between corporate power and government oversight to the benefit of the wealthy and the powerful.

The passage from Ezekiel parallels the passage from Matthew 25:31-46, where Christ distinguishes between the sheep and the goats based on their deeds of social compassion toward the hungry, the thirsty, the stranger, the naked, the sick and the imprisoned.

Verses 23 and 24 in the passage from Ezekiel promise that God would send the Messiah to shepherd His people, Israel, and that this Good Shepherd will care for them and provide for their needs. The phrase, “My servant David,” refers to the Messiah, the Promised One who would come from the lineage of David and restore Israel’s security. Contrary to the failed shepherds of Israel, Jesus not only cared for the sheep but put them first by laying His life down for them.

Jesus will be a “king” in quotation marks. He has few duties, and his primary requirement is that He will get the best seat in the house at future religious celebrations, and that seat is at the right hand of God. He won’t continue the oppressive and self-serving ways of His predecessors. Our setting aside a Sunday for the Reign of Christ doesn’t imply that this king will bank on his maleness nor exert his rule in a hierarchical fashion. He is a king, not according to human expectations, but rather a “king” after God’s own heart.

God does what He does for our benefit. He feeds us what He knows will give us health. He makes us lie down when we would rather keep moving. He is the Good and Great Shepherd. He will do whatever it takes to get us to stop and pay attention. A life that goes along with the world’s activities will face serious troubles until God brings us back to Him.

God knows that what we really want is His help. He loves us and searches us out among the problems we get ourselves into. We must let Him come close to us, lead us and guide us in the way He wants to. We must join Him in the search for the lost. Our God is willing to engage in the nasty, challenging, dangerous work of shepherding. He wants us to go and search for the lost as well, to wander every part of the community, to go where most people would not dare go, to go into situations that most people would avoid. For the desperate, the hungry, the oppressed and those in pain, no rescue can come soon enough. When the lost call to us for rescue, God doesn’t command us to be supreme. He commands us to be willing. He’ll do the rest.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1094-1095)
2. Stuart, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 20: Ezekiel (Nashville, TN: Thomas Nelson Inc.; 1989, pp. 307-313)
3. MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
4. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)
5. “Success in God’s Past.” Retrieved from www.dailydisciples.org
6. Pastor Jack Hibbs, “Never Alone.” Retrieved from wttw@calvarycch.org
7. Christine Caine, “Seeking the Lost.” Retrieved from Biblegateway@e.biblegateway.com
8. Donna Stanford, “Bible Study, Christ the King (A).” Retrieved from www.episcopaldigitalnetwork.com
9. The Rev. Sue Haupert-Johnson, “God Has Left the Building.” Retrieved from www.day1.org
10. Ben H. Colvert, “Ezekiel 34:11-16,20-24.” Retrieved from communic@luthersem.edu
11. Carolyn J. Sharp, “Commentary on Ezekiel 34:11-16, 20-24.” Retrieved from www.workingpreacher.org
12. Margaret Odell, “Commentary on Ezekiel 34:11-16, 20-24.” Retrieved from www.workingpreacher.org
13. Ralph W. Klein, “Commentary on Ezekiel 34: 11-16, 20-24.” Retrieved from www.workingpreacher.org
14. The Rev. Sue Haupert-Johnson, “God Has Left the Building.” Retrieved from www.day1.org
15. Jude Siciliano, OP, “First Impressions, Christ the King (A), November 26, 2017.” Retrieved from www.preacherexchange.org

She wore her characteristic Indian sari with the blue border that represented the Missionaries of Charity, the order she founded in 1949. Her years on earth had bent her already small frame, but there was nothing small about Mother Teresa’s presence.

Who would have ever thought that this small Albanian woman would be an agent for change? She was shy and introverted as a child, and she was in fragile health. She was one of three children of a generous but unremarkable businessman. Yet somewhere along her life’s journey, she became convinced that Jesus walked in the “distressing disguise of the poor,” and she set out to love him by loving them. In 1989, she told a reporter that her Missionaries had picked up around 54,000 people from the streets of Calcutta, India and that 24,000 or so had died in her care.

None of us can help everyone, but all of us can help someone, and when we help them, we serve Jesus. When we do, we will hear the words of Matthew 25:40, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me”.

We will soon celebrate the beginning of the Advent season. It is a season of preparation for the coming of Christ, and not just his first coming as an infant in that stable in Bethlehem over 2,000 years ago. We will also remember that he will come again at the end of the age to set up his kingdom here on earth. No one knows when it will happen, and Jesus warned us not to try to predict when it will happen, but we must always be ready because it can happen at any time.

When he comes to earth to judge the people, he will judge them by what they have done for others and by what they have shared with others and not by what they know or who they know or by their church membership. We see Jesus through the eyes of compassion, and we can see that compassion in the work done by health care workers or emergency personnel such as police officers, paramedics or fire fighters.

The story of the last judgment in Matthew 25:31-46 is the minimum standard of behaviour that applies to all of us. Christ sees what we do because he is the recipient of our acts of kindness and mercy, no matter how big or small they are. It is about the acts of compassion, justice and gentleness which we do without having to think about them. What we do for others, we do for Jesus. Then we will receive God’s mercy and love.

The acts of compassion we do for others are within the reach of all of us. When we do these things, we tell others about Christ through our actions. The judgment identifies Christ with the underprivileged, so that anything we do for them is a deed of love for Christ. We must live like we take Jesus’ statement in Matthew 25:31-46 seriously. What we do with the Good News of Jesus has enormous consequences because the punishment of those who reject Jesus is just as eternal as the reward of those who serve him. Failing to show compassion for others condemns us to eternal damnation. Every person who receives Jesus Christ as their Saviour and shows compassion will receive rewards individually. Our service to others reflects the condition of our hearts. When we respond to God’s call to serve, we know that we are ministering to Jesus himself.

Do we sometimes look at those who are in need and refuse to help them because we think they deserved what happened to them? While it is true that some are in their particular situation because of their own actions, we are not to judge them or condemn them. Only God can do that, because his standards are perfect and higher than ours. Our job is to show Christ’s love by showing compassion for them, because when we do, we become Christ-like.

The story does simplify the basis on which God’s judgment is made. It has to do with how each person responds to everyday opportunities to help others in need. Jesus judges injustice instead of perpetuating it. Life in God’s kingdom is not about what we have or who we are, it’s about what we do. Random acts of kindness and serving the less fortunate in the community are powerful ways of authenticating the gospel. Jesus calls us to witness through our generosity. In the words of the Golden Rule, we are to “do unto others as you would have them do unto you”

We must be prepared to minister to the poor wherever God calls us to minister to them, whether it is in a nursing home or the local food bank, around the corner or around the world. Parceling out this kind of compassion will not result in loud whistles or applause. In fact, the best acts of compassion will never be known to most people, nor will large sums of money be dumped into our laps because we are committed to being helpful. Normally, acts of mercy are done in obscurity on behalf of unknown people. Those who would be greatest in God’s Kingdom are those who make themselves the least.

The good deeds commended in verses 25 and 26 are the result of our salvation. They are the criteria that God will use for judgment, because they are the evidence of our saving faith. We are to use our uniqueness and our unique gifts to do God’s work in the world. The good news is that Christians throughout the centuries, in response to the challenge of this passage from Matthew’s Gospel, have tried to help people in need, and in the process have made a better world. We, and they, will reap the reward of our earthly actions on the Day of Judgment, when Christ will look at us and say, “Well done, my good and faithful servants”.

Bibliography

• Max Lucado, “Outlive Your Life”. Retrieved from www.ChristianityToday.com

• Kelly McFadden, “Fill the Need”. Retrieved from www.crosswalkmail.com

• Dr. Robert Heerspink, “Before the Bench”. Retrieved from www.thisistoday.net

• Diane Singer, “The Human Touch”. Retrieved from www.colsoncenter.org

• Dr. Robert H. Schuller, “The Good Samaritan”. Retrieved from www.hourofpower.cc

• Charles Swindoll, “Restoring Compassion”. Retrieved from www.insight.org

• Lucado, Max: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson Publishers, Inc., 2010)

• Augsburg, Myron S.; Ogilvie, Lloyd J.: The Preacher’s Commentary Series, Volume 24: Matthew (Nashville, TN: Thomas Nelson Publisher, Inc., 1982)

• MacArthur, John: MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers, Inc., 2006;2008)

• Stanley, Charles F., Life Applications Study Bible (Nashville, TN: Thomas Nelson Publishers, Inc., 2006;2008)

• The Rev. Dr. Wiley Stephens, UYMC, “Heaven’s Audit of One’s Soul”. Retrieved from www.day1.org

• The Rev. Dr. Kenneth Carter, UMC, “Our Spiritual Bottom Line”. Retrieved from www.day1.org

• The Rev. Deborah Fortel, PCUSA, “If Only We Had Known”. Retrieved from www.day1.org

• The Rev. Dr. Thomas Lane Butts, UMC, “Dear God, Where Are You?” Retrieved from www.day1.org

• Exegesis for Matthew 25:31-46. Retrieved from www.sermonwriter.com

• Selwyn Hughes, “The Great Peril of the Saints”. Retrieved from www.crosswalkmail.com

• The Rev. Ken Klaus, “No Surprise Here”. Retrieved from www.lhm.org

• Dr. Michael Youssef, “While We Wait”. Retrieved from www.leadingtheway.org

• Dr. Charles Stanley, “The Final Exam”. Retrieved from www.crosswalkmail.com

• Matthew Henry Concise Commentary. Part of Lessonmaker 9 Bible software package.

• ESV Study Bible. Part of Lessonmaker 9 Bible software package.

• John Shearman’s Lectionary Resource, the Reign of Christ-November 20, 2011. Retrieved from http://lectionary.seemslikegod.org/archives/the-reign-of-christ-november-20-2011

• Dr. Greg Garrett, TEC, “If Christ is King, What Does That Mean?” Retrieved from www.day1.org

• Daniel Clendenin, PhD., “The Judgment of Injustice: The Feast of Christ the King”. Retrieved from www.journeywithjesus,net/index.shtml?view=print

• The Rev. Dr. Billy Graham, “Will We Have Any Idea When the End is Coming?” Retrieved from www.arcamax.com/religionandspirituality/billygraham/s-970982?print

• MacArthur, John: MacArthur Study Bible NASB (Nashville, TN: Thomas Nelson Publishers, 2006, 2008)

• Stanley, Charles F.: The Charles F. Stanley Life Principles Bible, NASB (Nashville, TN: Thomas Nelson Publishers, 2006, 2008)

• Augsburger, Myron S.; Ogilvie, Lloyd J. : The Preacher’s Commentary Series, Volume 24: Matthew (Nashville, TN: Thomas Nelson Inc., 1982)

• Fr. Anthony Axe. O.P., “Not of This World”. Retrieved from www.torch.op.org