Sermons From My Heart

Hunger is a powerful motivator. When we are physically hungry, we get something to eat. When we are spiritually hungry, we look for something to satisfy it. Just like there is physical food that can best be described as junk food, there is also spiritual food that can also be described as junk food. Take, for example, some TV evangelists. I know of one who promotes the physical and material blessings you will receive if you call in and order his prayer handkerchief.

God works in us to create spiritual hunger because he loves us and wants us to get to know him and love him in return. He uses the spiritual hunger to convict us of our sin and convince us to turn to him.

Spiritual hunger is the same whether we live in a mansion or a homeless shelter, whether we’re a movie star or a stay-at-home parent, whether we’re a millionaire or an ordinary person. Whoever we are, wherever life has taken us, however much we have or lack, we hunger for more-something richer, deeper, prettier, tastier, faster-something that satisfies. Whichever category we fit into, our need is the same: God. The only way to find God is by surrendering to Him. It might not be easy for us to do, but it’s very simple to do.

We all suffer from spiritual hunger. We all hunger for something more in life. Some people try to satisfy their spiritual hunger through beauty, power, prestige, sex, drugs, alcohol or other worldly means. The world’s way is the way to sorrow and despair. You only have to consider what happened to people such as Michael Jackson, Amy Winehouse, Whitney Houston, Jimmy Swaggart, Jim Bakker, and John Belushi to see what happens when people try to satisfy spiritual hunger by worldly means. Jim Bakker lost his ministry and was sent to prison, Jimmy Swaggart lost his ministry in disgrace and the others died from drug and/or alcohol abuse.

The crowd was like the boys who went on a camping trip with their Sunday School class. “When are we going to eat?” Alec asked as he and the others in his Sunday school class hiked down a trail in a national forest. For weeks the class of sixth-grade boys had been planning this outing–a couple days of backpacking, cooking over a campfire, and sleeping under the stars. “My stomach has been growling for an hour,” Alec added.

“Mine, too,” agreed Todd. “I hope we stop soon.”

“It won’t be too long now,” Mr. Larson assured them, and soon they came to the place where they were going to set up camp. “This is it, boys,” said Mr. Larson.

“Good! When do we eat?” Alec asked again.

Mr. Larson smiled. “We’ll start a fire right away, and then we’ll fix supper,” he answered. “You can all help gather wood for the campfire.”

The boys got to work, and soon they were eating beef stew from tin mugs. “Yum! This tastes better out here than it does at home!” declared Todd, and everyone agreed. After supper, they played games and told stories around the fire.

“Do we have any more food?” asked Alec after a while. “I’m hungry again!”

“Me, too,” echoed several other boys.

Mr. Larson nodded. “Okay. We’ll have more to eat,” he said, but he got out his Bible. “Spiritual food–we’ll have devotions. But don’t worry. Before we turn in, we’ll have a snack, too,” he assured the boys with a grin when they looked at him uncertainly. “Okay. Who knows the Bible verses we studied in class the last few months?”

The boys began to recite the verses and were doing fine till someone quoted, “I am the Bread of Life.” Everyone moaned in hunger.

“Okay, okay!” Mr. Larson laughed. “We’ll eat. But while you enjoy eating your snacks, I want you to think about something. How do you think you’ll feel when you wake up in the morning?”

“Hungry!” Several voices gave the same answer.

Mr. Larson nodded. “Always remember,” he said, “that the food we eat satisfies us for only a short time. But when Jesus calls Himself the Bread of Life, He means He can satisfy our spiritual hunger forever.” Then Mr. Larson gave the boys the go-ahead to get out fruit, cookies, and crackers.

Jesus knew that the crowd was only interested in the physical food He provided. He told them, “Stop laboring for the bread that simply fills your stomach. I am the Bread of Life. I want you to focus on spiritual things. I didn’t do that miracle to just feed you that day. I was trying to teach you something more. Don’t labour for the food that perishes.”

People sought Jesus for physical substance, but He was offering them the food which endures- everlasting life. The first gift satisfies for a few hours; the other, for eternity. Jesus responded to the crowd with an indictment. Like the Israelites who wandered in the desert for forty years because they failed to trust God, the crowd failed to trust God. The crowd only wanted physical food. Jesus told them to be more concerned about getting spiritual food. Physical food represents everything that satisfies physical needs such as food, clothing, shelter, medicine or sex. Spiritual food represents the human soul’s need to be sustained by God.

There are many people who know Christ, but spiritual junk food have left them hungry again. The truth is that this wholesome, satisfying bread of life can only come through a daily relationship with Jesus. When we follow Jesus He helps us avoid the potholes of life. He helps us spend our money on the bread that sustains both body and soul. He sustains us with the knowledge that God listens and cares.

Our physical needs will come to an end, but Jesus will remain forever. If our prayers only deal with presenting our requests to God, we miss a great opportunity to get to know the One with whom we’ll spend eternity. There is nothing wrong when we are in need, but Jesus has even more to give us, because our greatest hunger is the hunger we have for God. If we invest time in pursuing intimacy with Christ, we can enjoy the benefits of that relationship forever.

When Jesus claimed to be the bread of life, He was saying that He is the staple needed by everybody. He was saying that He is the most important part of life. He was saying that He is the is the food that never perishes and the bread that never grows stale. Just as eating and drinking are necessary for physical life, belief in Jesus’s death and resurrection is necessary for eternal life.

Jesus offers to fill us with his love. Only he can save our souls, change our tomorrows and grant us peace and joy for today. Jesus takes the initiative in our salvation, even if we confess him as our Lord and Saviour. He creates a longing within us. His love and presence and the difficulties he allows to enter into our lives force us to open up to him. Jesus takes the initiative and we choose to cooperate with him. That is the very definition of the Christian life.

There are parallels between the manna God gave to the Israelites in the desert and Jesus. The manna came at night, and Jesus comes into our spiritual darkness. Manna was God’s gift to the Israelites, and Jesus is God’s gift to us. All we have to do is claim it for ourselves, and we will never be spiritually hungry again. The manna from heaven was associated in the minds of the Jews with the giving of divine teaching, and Jesus sees his own teaching as being just as essential as our daily bread. Manna was God’s gift to the Israelites. All they had to do was receive it. Jesus is God’s gift to us, and even better than manna, He provides life, not measly existence.

As manna sustained them, so Jesus offered himself as our nourishment. He is the Word of God which nourishes and sustains our entire beings. When we come to Him, and, by listening to Him, take His life into ourselves, we enter into a whole new way of being, a whole new quality of life. It is when we listen to God’s voice that we are drawn to Jesus and find life in Him. God’s invitation is always being proclaimed throughout the world to anyone who will listen-through creation, through other people, through the Scriptures, and through our inner voice.

The crowd’s logic appeared to be that Jesus’ miraculous feeding of the 5,000 was a small miracle compared to what Moses did. In order for them to believe in Him, they would need to see Him feed the nation of Israel on the same scale that God did when He sent manna to the Israelites in the wilderness. They wanted Jesus to outdo Moses before they would believe in Him.

We need to receive Jesus’ spiritual food on a regular basis, just like the Israelites needed to receive the manna and quail from God every day. Without it, we will always be spiritually hungry. We can’t get enough spiritual food by going to church only at Christmas or Easter or on special occasions such as weddings, funerals, baptisms or confirmations. Our spiritual hunger can only be satisfied by regularly studying God’s Word and applying it to our lives. This means regular attendance at Sunday worship services.

In order to live with Christ, we have to die to our worldly way of life and take up his life-a life of forgiveness, goodness, trust and service. If we are grounded in Christ’s unconditional love, we are free to lead like Jesus and love and serve others. It will not be easy, but God has drawn us to faith in him, and that faith will sustain us.

The Christian life requires a lot from us. It asks for our very lives. Before we can do anything we are reminded that God has a key role to play in our lives. God sent the Word made flesh, Jesus, to us. God draws us to Him and through Him to Himself.

The people asked for signs and continued talking about food, when the One who would meet their deepest needs was standing before them. Jesus’ miracles were not for display but as signs to demonstrate His identity as the Son of God.

The crowd’s response showed a breakdown of communication. They were so concerned by physical concerns they couldn’t understand Jesus’ figurative language. They asked, “What shall we do to work the works of God?” They were spiritually blind. They didn’t realize that the only “work” required is belief in Jesus, which involves no work at all.

The crowd asked for a sign. Jesus associated the provision of manna with God’s grace, the largest portion of which was the provision of His Word. This is a metaphor for God’s provision of His Word in human flesh, Jesus Christ. Jesus linked the concepts of belief, bread, eternal life and Himself.

The ancient Jews misunderstood the purpose of the Saviour’s coming. They wanted political freedom from Roman rule, but Jesus came to set them free spiritually. Jesus presented a different view of the relationship between “signs” and belief. Faith responds to God when He reveals Himself.

Just like the Israelites complained about the food (or lack of it) in the wilderness, the crowd didn’t accept the truth of Jesus’ coming from heaven. The people saw Jesus during His childhood and thought they knew all about His roots.

The bread that is eaten and the blood that is drunk are separate realities, signs of Jesus’ life and death. It was through His flesh that Jesus lived out a life of holy obedience. In eating His flesh we take part of this life of surrender and begin to manifest His life in all those fleshly places where we are called-at sales conventions, on used car lots, at work, washing our clothes, making love and bearing children, watching TV and even going to church.

Jesus is the bread of eternal life in heaven, not just the source of abundant life here on earth. He is the Lamb of God who takes away the sins of the world. He was the sacrifice of atonement. He would pay the penalty of sin on behalf of the whole world. Only those who believe in Him receive this gift and then apply it to their sins will benefit. The first Passover illustrated this truth. Those who didn’t apply the blood to their doorposts lost their firstborn sons. Those who did were spared.

Jesus reassured authentic believers when He said, “I will raise him up on the last day.” If not for the Last Supper and Jesus’ subsequent sacrifice on the cross-commemorated by the taking of Communion, the words “eat the flesh of the Son of Man and drink His blood” would seem as strange to us as they did to the Jewish leaders. They are Jesus’ instructions to rely on Him as the source of life, fully committed to Him, and they are contained in the words of the hymn which I will sing in a minute, but first, an explanation.

In the Anglican Church of Canada, when it is time for people to receive Communion, the priest and those who are going to give the choir and congregation the bread and wine receive the bread and wine first. Next, the choir and organist receive them, and then the members of the congregation receive. While the congregation is receiving Communion, the choir and congregation sing one or more hymns. This hymn is one of them:

Hymn: “The Bread of Life

I am the bread, the bread of life

who comes to me will never hunger.

I am the bread, the bread of heaven;

who feeds on me will never die.

And as you eat, remember me—

my body broken on the tree:

my life was given to set you free,

and I’m alive for evermore.

I am the vine, the living vine;

apart from me you can do nothing.

I am the vine, the real vine;

abide in me and I in you.

And as you drink, remember me—

my blood was shed upon the tree:

my life was given to set you free,

and I’m alive for evermore.

So eat this bread, and drink this wine,

and as you do, receive this life of mine.

All that I am, I give to you,

that you may live for evermore.

(Text: Brian R Hoare (1935-) © 1988 Hope Publishing Company)

Perhaps you have seen yourselves as too dirty, or unworthy, or flawed to hope for forgiveness and healing and salvation. But Jesus promises eternal life to everyone who believes in Him-no matter what family you come from, what mistakes you have made, or how low you may feel.

Life in God’s kingdom won’t be easy. There will be crises and conflicts because God’s ways conflict with the world’s ways. We must remember, though, that joy and fulfillment in this life can only be found in one place-God, Jesus and the Holy Spirit.

Do we want to experience God’s life in us and have a deeper relationship with God? That’s the bread that Jesus offering us. We are on a journey and we don’t know how long it will last. Some sections of the trip may be dangerous, faith-testing, exhausting and disorienting. We will need the food that only Jesus can provide.

Jesus also wants us to share this bread with others. Who do we know who is traveling through the desert these days? How can we “break bread” with them? What specific “bread” do they need-the bread of compassion, understanding, encouragement, etc.? Do they need the physical bread of food, housing, job, protection, etc.? How can we provide that “bread of life” for them?

Bibliography

 Jeremiah, David: The Jeremiah Study Bible: New King James Version (Nashville, TN: Worthy Publishing; 2013; pp.1450-1452)

• Swindoll, Charles R.: Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010; pp. 137-150)

1. Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 121-137)

• MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)

1. Nelson, Inc.; 2009)
2. The Rev. Ken Klaus, “Bread of Life”. Retrieved from www.lhm.org
3. Steve Arterburn, “Soul Hunger”. Retrieved from Christianity.com@crosswalkmail.com
4. Online Devotional-Day 167. Retrieved from www.leadlikejesus.com
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6. Billy Graham, “Who or What is the Holy Spirit?” Retrieved from www.arcamax.com/news/billygraham/s-841447-120453
7. Dr. Ed Young, “A Daily Word” Retrieved from Christianity.com@crosswalkmail.com
8. Jude Siciliano, O.P., “First Impressions, 19^th Sunday (B)”. Retrieved from www.preacherexchange.org.
9. Matthew Henry Concise Commentary. Part of Lessonmaker Bible software package.
10. John Kenrick, O.P., “Do Not Waver, Hold Fast”. Retrieved from http://torch.op.org/preaching_sermon_item.php?sermon=5697
11. Pastor Greg Laurie, “Lasting Value.” Retrieved from www.harvest.org
12. Os Hillman, “Listening to the Father’s Heart, Aug. 1, 2017.” Retrieved from tgif@marketplaceleaders.org
13. Dr. Rick Ezell, “Satisfy Your Spiritual Hunger.” Retrieved from drrickezell@gmail.com
14. Dr. Ed Young, “Eat the Bread of Life,” Retrieved from ministry@winningwalk.org
15. Dr. Charles Stanley, “Selfish Christianity.” Retrieved from www.intouch.org
16. Steve Arterburn, “Soul Hunger.” Retrieved from www.newlife.com
17. Michael Youssef, Ph.D., “The Bread of Life.” Retrieved from mydevotional@leadingtheway.org
18. Dick Donovan, “Thanksgiving Sermon: John 6:25-35.” Retrieved from www.lectionary.org
19. Dick Donovan, “Exegesis for John 6:25-35.” Retrieved form www.lectionary.org
20. Jude Siciliano, OP, “First Impressions, 18^th Sunday (B).” Retrieved from www.preacherexchange.org
21. Br. Luke Ditewig, “Nurtured and Sustained by Love.” Retrieved from friends@ssje.org
22. “Hungry Again?” retrieved from newsletter@sbhministries.org.
23. Jude Siciliano, OP, “First Impressions, 20^th Sunday (B).” Retrieved from www.preacherexchange.org

Although the story of the feeding of the 5,000 appears in all four Gospels, John’s version has a slightly different meaning. In fact, John includes only seven of Jesus’ miracles in his Gospel, and in each miracle the believer is brought closer to God. Each miracle invites us to reflect on what the miracle says about Jesus.

John most likely included this version of the feeding of the 5,000 to provide additional information that was not recorded in the other three Gospels. For the early Christians, this story got to the heart of something they knew was important about Jesus, about who he was, what he was up to, and what he found to be important. John’s recording of this miracle showed the creative power of Christ and set the stage for Jesus’ talk about the “bread of life” in the remaining verses of Chapter 6. The purpose of John’s Gospel is to show that Jesus is the mind of God in human form, so the signs in John’s version of the feeding of the 5,000 are designed to show God at work in the lives of his people.

The miracle, like all of the miracles recorded in the Gospels, is all about who Jesus is. He is the new Moses, the Messiah, again supplying manna in the wilderness. John makes this connection explicit as he goes on to mention Jesus speech about the bread of life, which I will talk about next time. In an indirect sense, the story of the feeding of the 5,000 has something to teach us about multiplying resources, and I will come back to that point in a few minutes.

This miracle took place shortly after Jesus learned that his cousin John the Baptist was executed by Herod. It’s quite likely that Jesus was filled with grief and a sense of loneliness as He prayed to God. John the Baptist’s faithfulness and courage cost him his life. It’s quite likely that Jesus wondered about His approaching death.

Unlike the Gospels of Matthew, Mark and Luke, John’s Gospel doesn’t include the institution of the Last Supper on the night before Jesus’ death. The feeding of the 5,000 is John’s version of the Last Supper. Just like the Last Supper and Jesus’ death give us hope for the future, the feeding of the 5,000 was a sign of that later eating and drinking that would be God’s saving provision for our salvation. Holy Communion is a community meal, and we are reminded that it is not just about our personal salvation. We are saved and fed as a community, and as a community we are called to feed others.

The feeding of the 5,000, Samuel’s anointing of David as King of Israel and the parable of the mustard seed are examples of the old saying, “Big things come in small packages.” What seemed like a little became so much. God uses ordinary people to do extraordinary things, including the little boy and his lunch. Little is much when God is in it, and little is much when placed in God’s hands. The feeding of the 5,000 is a demonstration of grace: God doing in and through us things we could not do through our own efforts. God moves mountains when we have faith the size of a grain of mustard seed.

Jesus used this opportunity to test the disciples. He saw an opportunity to let them fail so that He could teach them a lesson and strengthen them. We see the reactions of two of the disciples to Jesus’ instruction. Philip saw the need for a miracle and calculated the odds. He tried to prove that it could not be done. How many times are we like Philip? How often do we fail to see what God is doing because we are focused on our selfish desires and needs? Philip looked at the problem in terms of meeting the minimum requirements. If “a little” for each person was impossible, the abundance was not even worth considering. Pessimists think like that.

Andrew, on the other hand, set out to try to solve the problem, and the solution he found is the key to the first part of this story. He considered the possibility that the people might provide for themselves with a little leadership. He searched for food among the people, but he found only one small boy with a small lunch that seemed inadequate for the task at hand. We have to give credit to Andrew for at least trying to find a solution to the problem.

Barley was a staple part of the diet for the poor. The loaves were small, flat wafers.  The fish were the size of sardines. The meal was barely enough for one little boy, let alone sufficient to satisfy the appetite of a grown man. When Jesus accepted the boy’s gift, he blessed it, and in the blessing the small became great. There was suddenly enough bread because Jesus saw the people and wanted them to be fed, just like Jesus saw the fear in his disciples on the sea. He loved the disciples and the crowd and gave both groups the peace of his presence.

The boy wasn’t just armed with the food Jesus needed to feed others. He also had a humble heart and generous spirit. He was best positioned to give because someone empowered him to do so. His mother not only packed his lunch, she also taught him some good manners as well. In the end, it resulted in many being nourished.

How did He accomplish the miracle? He used a simple formula:

1. The disciples gave it all.
2. Jesus took it all.
3. God blessed it all.
4. Jesus broke it all.
5. The disciples gave it all.
6. And the entire multitude was fed.

The miracle of giving is that it produces a ministry of giving. Money is a miracle because it increases when we give it away, especially when we give it away to God so he can use it to do his work in our world. Jesus gives us ample resources, but we have to receive them before we can share them with others. This story has to do with faith in Jesus rather than His compassion. It is also about God’s ability to take too little and change it into more than enough.

Jesus intended for his miracle to point people to God. That included his disciples and everyone he met. The people realized that the food they had eaten was a sign from God and that they might believe in Jesus, and they did. They realized he was the long-promised Messiah, but he wasn’t the type of Messiah they were looking for. They were following Jesus for the spectacle, not because of who he was. They were enamored with his words and what he might do for them. Coming to God on the mountain was a fearful experience, yet it was full of expectation at the same time. Why? Because God was seen at this time in history as a mighty and exalted God.

Jesus told the disciples to collect the leftovers in wicker baskets. Each basket was big enough to carry one person’s provisions for a journey of two or three days, and there was one basket for each of the disciples. The disciples should have learned a lesson. Nothing is impossible with God, but we often think in terms of what we have to offer and what we can accomplish through human means. The disciples failed to understand what they saw or heard, but they chose to believe God in Jesus.  

Jesus tested the disciples in this passage, and He often tests us. What are the tests we face? Do we face the needs of family, friends, church, and the world and feel overwhelmed or crowded by them? How can we meet their needs? The answer is to turn them and our resources over to God and let Him go to work.

As long as we think we have to come up with the solution, we will be anxious, stressed, irritable and frantic. Once we realize that we aren’t adequate for the task, that Jesus will have to step in, and we turn to Him, then we have peace as we wait for His plan to unfold.

When Jesus sets before us a task that seems to be impossible, He knows what He is going to do. He watches us and tests us to see how we will react-in fear, confusion or faith. Jesus offers us enough resources to do His work in our world, but we have to receive them from Him in order to give them to other people. God starts with what we have. We can give God everything in our lives-our hearts, our reputations, our pasts, our presents and our futures.

Jesus demonstrated His power to meet spiritual and physical needs. If we want to have eternal life, we have to be fed with His Word, drawn to Him and be united with Him. These are the most important spiritual needs that we have. Abiding in Christ means making His love our home. What are your expectations of how God will meet you in your life?

A colossal testing often follows a colossal success. The real proof of discipleship is how closely a person follows Christ when his or her needs are not immediately satisfied and the winds start to blow. Jesus watched the disciples put all of their strength against the oars, but the wind resisted them for hours. After He walked on the water and stepped into the boat, they arrived in Capernaum. By telling the disciples, “It is I; do not be afraid,” Jesus was identifying Himself as the Great I AM. He comes to all His followers in their storms and reminds them of the same.

The point is clear. Jesus once again brought His power to the rescue of human inadequacy. He turned an impossible situation into an opportunity to teach and strengthen the confidence of His believers. Can we trust Jesus even when the circumstances seem impossible? Will we give to Him all we have so that He can do big things in our lives? When we show that we are willing to trust Him and not hold back, He will do great things in our lives.

This story shows the difference between two types of churches-missional and maintenance. Missional churches welcome all situations and see the potential while acknowledging the challenges these situations create. Maintenance churches focus on creating committees that make decisions and not disciples. Maintenance churches distance themselves from problems because they are too busy having committee meetings. Maintenance churches are filled with tension because the members don’t know what’s going to happen or how to respond. They do just enough to get by. Missional churches look for things to do, even when their members are already doing things. They believe that because God is in what they are doing, God will provide everything that they will need. Maintenance churches are paralyzed by the size and scope of the task before them, but missional churches break the task down into manageable parts. They do not try to do everything all at once because they know they can’t be everything to everyone all of the time. Jesus accepts their limitations and only expects them to work with what they have and with the next people they meet. Which type of church would we prefer to be?

The great multitude was following Jesus for the spectacle, not because of who He was. They were enamored with His words and, more specifically, with what He might do for them. He felt compassion for them even when they became a nuisance. Because of Jesus’ miracle-working power, many wanted to make Him their king. They thought that if Jesus could provide their daily bread, He could set them free from Roman rule. Jesus rejected this in favour of His purpose of purifying and dying for us. He knew the people were motivated by their stomachs rather than their hearts.

The crowd only saw Jesus as a provider for their earthly needs. They did not see the signs as indications that God would provide for their heavenly needs and their spiritual needs. Jesus wanted the people to live in Him and partake of His spiritual food, but the people wanted Jesus to stay with them so they could continue to enjoy the physical food that He offered.

The story of the disciples in the storm is a picture of our lives. We often face problems that don’t seem to have any human solutions, relationships that have broken down, and violence and anger that are becoming the rule instead of the exception. Everything seems to be out of control. It’s a dark, stormy night in the sea of life, and there doesn’t seem to be anyone in the boat who can save us.

How often do the needs in front of us loom so much larger that our available resources? Is the stack of bills you owe standing taller than your chequebook balance? Does keeping both family and job going require more wisdom and stamina than you have? Welcome to reality! It’s tough!

Jesus entered our reality. His response to a tough situation was to stop and give thanks. He lifted His attention to what God provided, even if it seemed to be insignificant. When we stop and give thanks to God for what He has given, we’re reminded that He is for is, not against us. When Jesus gave thanks and then went on to feed the 5,000, we saw that God cares about our needs. Reality is tough, but gratitude opens our eyes to Jesus’ extravagant love.

The feeding of the 5,000 reminds us that when we have faith in Jesus we have resources beyond belief. Five loaves and two fish can feed a multitude. Divine multiplication brings abundance from what we see as scarcity. What would happen to us and our congregations if we anticipated God’s blessings? What would happen if we believed that our generosity could be multiplied to help others? Our gifts and bounty, dedicated to God’s vision, bring results beyond our expectation.

Day-to-day heartache is our routine and problems seem to have a permanent place in our lives, but we hold on to both our faith and God’s faithfulness. What God is doing to us is what Jesus did with the loaves and fish. Jesus broke the bread and out of the brokenness He multiplied the blessing so that thousands were fed.

It hurts to be broken, but sometimes that’s part of God’s plan, especially if He wants to feed us and bless us. It’s a way for our faithfulness to grow. Out of our brokenness, the blessing can be bestowed on more than we ever dreamed possible.

When we have a problem that challenges God’s work, we must consider the following steps:

1. Acknowledge our inadequacy and the Lord’s omnipotence.
2. Be certain the challenge before us glorifies the Lord, obeys one of his commands from Scripture, or helps to fulfill a spiritual mandate.
3. Give the challenge back to the Lord as a chance for him to accomplish it on our behalf and receive glory for the victory.
4. Do what we can, supply what we have, put forward our effort, then let God multiply it at his discretion.

The two parts of this story are linked by Jesus’ doing something totally unexpected, and it changes the lives of those around him. This story tells us that there are things in life that will catch us off guard, but nothing will catch God off guard. God sends the storms of life that we face. These storms have been engineered to strengthen us, teach us something and cause us to grow deeper in our faith. God knows what we are dealing with before it happens. He also knows how we are going to get out of the situation. He still allows the trial to happen because it will be for our benefit. When we face the storms of life, we must remember the words of the hymn, “Will Your Anchor Hold?”

Will your anchor hold in the storms of life,

When the clouds unfold their wings of strife?

When the strong tides lift and the cables strain,

Will your anchor drift, or firm remain?

We have an anchor that keeps the soul
Stedfast and sure while the billows roll,
Fastened to the Rock which cannot move,
Grounded firm and deep in the Savior’s love.

Jesus is the “bread of life’ and can satisfy our deepest hungers. He walked on the water once, but he continues to calm our fears and enable us to have compassion for other people who are still burdened by sin, ignorance and confusion.

Bibliography

1. 1. Jeremiah, David: The Jeremiah Study Bible: New King James Version (Nashville, TN: Worthy Publishing; 2013; pp.1450-1452)

• Swindoll, Charles R.: Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010; pp. 137-150)

1. 1. Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 121-137)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible: New King James Version (Nashville, TN: Nelson Bibles; 2005)

• MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)

• Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010)

• Ruth Boven, “Available Resources.” Retrieved form today@thisistoday.net

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• Anne Graham Lotz, “Give All That You Have.” Retrieved from info@angelministries.org

• Anne Graham Lotz, “Receiving His Resources.” Retrieved from info@angelministries.org

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1. Joel Osteen, “Nothing Wasted.” Retrieved from devotional@joelosteen.com
2. Pastor Rick Warren, “God Wants Whatever You’ve Got.” Retrieved from connect@newsletter.purposedriven.com
3. Joni Eareckson Tada, “Loaves and Fishes.” Retrieved from communications@joniandfriends.org
4. John North, “John 6:5-9.” Retrieved from Christianity.com@crosswalkmail.com
5. Pastor Dick Woodward, “Abundantly and Availability.” Retrieved from crosswalk@crosswalkmail.com
6. Jude Siciliano, OP,” First Impressions, 17^th Sunday (B).” Retrieved from www.preacherexchange.org
7. Anne Graham Lotz, “A Quiet Miracle.” Retrieved from info@angelministries.org
8. “The Miracle of Multiplying Resources.” Retrieved from Christianity.com@crosswalkmail.com
9. Craig Condon, “God’s Signs for the Masses.” Retrieved from the author’s personal library.
10. Craig Condon, “Jesus and His Tests.” Retrieved form the author’s personal library.
11. “Feeding the 5,000: Not Just Another Church Potluck.” Retrieved from www.patheos.com/progressive-christian/feeding-5000-alyce-mckenzie-07-16-2012
12. Jude Siciliano, OP, “First Impressions, 17^th Sunday (B), July 29, 2018” Retrieved from www.preacherexchange.org
13. Bruce Epperly, “The Adventurous Lectionary-The Tenth Sunday after Pentecost-July 29, 2018.” Retrieved from www.patheos.com/blogs/livingaholyadventure/2018/07/the-adventurous-lectionary

When I first read the passage from 2 Samuel 11:1-15, I remembered these words from Leonard Cohen’s song “Hallelujah.”

Your faith was strong but you needed proof

You saw her bathing on the roof

Her beauty, and the moonlight overthrew you.

It’s a little scary to see David-a man after God’s own heart-give in to his sinful desires. We can’t read this story without considering the fact that we are no different than David. We are susceptible to, and capable of, great sin.

How did David fail God and come up with a plan to murder Uriah? The same way we do. Some of us might not fall as far as David and Bathsheba did, and some of us fall even further. Bad choices have bad consequences. In this case, the consequence was the death of Bathsheba’s child.

David’s sin occurred because he ignored his duty and indulged his desire. Had David been leading the troops as a king should, he would not have found himself in this moment of enticement. Also, he literally presided over a harem despite God’s command to refrain from having multiple wives and concubines. So that moment on the rooftop was part of a pattern. Sin is never satisfied. It gets more and more daring as it opposes God. It was simply a matter of time before David’s sins would catch up with him.

Nowhere does Scripture implicate Bathsheba in this event. She was innocently taking a bath, as she normally did within the supposed privacy of her courtyard. David saw her and he coveted her; then he sent for her and took her. She was a subject of the king and was required to do his bidding.

Bathsheba was the victim of a man whose God-given power had gone to his head. Hebrew law required that anyone caught in adultery should be stoned. While it was improbable that the people would insist on such punishment for their king, his actions would have discredited him had they been known, so David tried to cover up his adultery and make it appear as if Bathsheba’s child belonged to Uriah. There is no limit to the depths of sin a person is capable of once he or she starts to walk away from God. David reasoned that since he was given everything by the hand of God he was entitled to anything he wanted. He soon learned that the concept of selfish entitlement was one that God didn’t know.

Something is often overlooked in this passage; namely, the character of Uriah. From this passage we see that he is a man with great character. His statement about the Ark and his comrades being on the battlefield shows the devotion and commitment that existed in his life. He brings to mind words that Christ would speak many years later as recorded in Luke 9:23: “And he said to them all, if any man will come after Me, let him deny himself, and take up his cross daily, and follow me.” David could have learned much from the words Uriah spoke to him, but he was too involved in his sin.

David hoped Uriah would have slept with Bathsheba and then when her pregnancy became obvious, everyone would believe that Uriah was the father. However, Uriah did not sleep with his wife. He believed that it would not have been the right thing to do while his comrades were in the field during battle. Uriah’s sense of duty, even when he was drunk, contrasted with David’s failure to even show up for battle.

David was so anxious to cover up his sin that he was willing to commit murder, an act he had vehemently opposed regarding Saul, Abner and Ishbosheth. Committing just one sin often makes people callous to bigger sins, until they find themselves doing things they never imagined they would do.

Our cars have dashboard warning lights that tell us when something is wrong. When one of these lights comes on, we can stop and find out what the problem is, or we can ignore it and suffer the consequences. We sometimes do the same things in our spiritual lives. When we do something wrong, we get a warning light from our conscience. If we ignore it, our spiritual lives will stall just like a car will stall if we ignore the car’s dashboard warning light.

The truth is that we are all sinners. We lower our standards and values just for a little taste. The next thing we know, we have fallen into the trap of sin and don’t know how we got there. It starts with a small lie or a casual glance. One bad choice leads to other bad choices and we are trapped. That is why Paul told Timothy in 2 Timothy 2:2, “Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts.” While our hearts are like a tinderbox, and sparks are plentiful, we need to use all diligence in all places to prevent a blaze. Satan can climb housetops and enter closets, and even if we could shut him out, our own sinful nature is enough to ruin us unless God’s grace prevents it.

God gives us second chances, especially when we repent. David and Bathsheba eventually repented. God forgives us when we mess up if we repent. God doesn’t give up on us. David and Bathsheba appear in Matthew’s version of Jesus’ family tree because God wants us to know that He is a forgiving God. When we mess up, He doesn’t abandon us. He forgives us. He wants us to know that when we fail (and we will), He will pick us up, dust us off, clean us up and give us a new start.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible: New King James Version (Nashville, TN: Worthy Publishing; 2013; pp.413-414)
2. Carolyn Dale Newell, “Our Second Chance God.” Retrieved from Crosswalk@crosswalkmail.com
3. “Not Immune.” Retrieved from Christianity.com@crosswalkmail.com
4. Skip Heitzig, “Warning Lights.” Retrieved form Crosswalk@crosswalkmail.com
5. Kelly McFadden, “Hooked.” Retrieved from www.homeword.com
6. Pastor Greg Laurie, “No Spiritual Vacations.” Retrieved from www.harvest.org
7. Allister Begg, “Beware of Temptations.” Retrieved from newsletters@truthforlife.org
8. “Temptress or Victim?” Retrieved from dailytreasure@markinc.org 

According to a Greek legend, in ancient Athens a man noticed the great storyteller Aesop playing childish games with some little boys. He laughed at Aesop and asked him why he wasted his time in such frivolous activity. Aesop responded by picking up a bow, loosening its string and placing it on the ground. Then he said to the man, “Now, answer the riddle, if you can. Tell us what the unstrung bow represents.”

The man looked at it for several minutes but had no idea what point Aesop was trying to make. Aesop explained, “If you keep a bow always bent, it will break eventually; but if you let it go slack, it will be more fit for use when you want it.”

All of us need to get away for a vacation from time to time. Some people really have a hard time doing that. They think that when they go on vacation they have to take their cell phones and laptop computers so that they can check their voice mail and email, and maybe even get caught up on some work that they didn’t get finished before they left. They might as well stay at home!

Jesus recognized that we need to take some time off once in a while to get caught up on our rest, and an example of his concern is found in Mark 6:30-35. His disciples had just returned from a long and exhausting ministry trip, so He instructed them to “come aside…and rest awhile”. Jesus cherished personal privacy for times of spiritual renewal and teaching His disciples.

Prayer was likely involved. Jesus was a praying machine. He prayed at all times and in all locations, sometimes by himself and sometimes with other people. He prayed when he was in trouble. He prayed for other people. Jesus offered his disciples a model for prayer-the Lord’s Prayer. For Jesus, prayer goes hand in hand with faithfulness.

The disciples needed to centre themselves, to eat a proper home-cooked meal, to be in communion with God and to sort through everything that happened. Jesus knows that in order to do this, he and his disciples had to take a break. Jesus probably told the disciples that they must take care of themselves if they are to take care of other people.

Jesus also needed time to mourn privately. The events in this passage occurred just after Jesus learned that his cousin John the Baptist was executed by King Herod. This passage is an indictment of Herod. The people of God have become exactly what Moses and Ezekiel warned against. They became sheep without a shepherd, weakened, scattered and vulnerable. The so-called shepherd threw a banquet for his courtiers and officers, at which he killed the herald of God’s coming kingdom. The people were looking for a true shepherd who would bring them into God’s kingdom.

Unfortunately, as the Scottish Poet Robbie Burns would say, “The best laid plans of mice and men often go astray.” Jesus belonged to the people now, and the crowds followed Him wherever He went. Despite His own weariness, Jesus ministered to the needy crowds because He saw them as sheep not having a shepherd.

The people saw Jesus first as a healer. He must have been disappointed to think that they missed the substance of the truth, but He chose to be known as a servant. He was pleased to know that the first purpose of His earthly mission was being accomplished.

Compassion arose with Jesus as He saw the same signs in the crowd that He saw in a flock of sheep that lost its shepherd. They made noises that bordered on hysteria, especially when everyone talked at once. They wandered aimlessly and without hope. They were defenseless. They had no protection and no division of labour. Jesus reached out to the crowd by teaching them, organizing them, speaking for them and feeding them. He left them free to decide whether they believed He was the Messiah or just a miracle worker who served a good meal.

Jesus continues to teach us many things today. He wants to teach us about eternal life and eternal love. He wants to teach us about faith and trust in the power and goodness of God. He wants to teach us about the cross and the way of sacrifice and sacrificial love. He wants to teach us about the dangers of following the crowds who are really lost, harried, hassled and hurried and don’t know the way of life and love and giving of one’s self to others. He wants to teach us about the necessity of rest.

Jesus was part of God’s plan. Jesus represented God’s compassion for the disciples, the people and us. Jesus was God’s compassion in the flesh. He saw people as an opportunity to reveal God’s loving care and compassionate power to meet their deepest needs.

Jesus’ compassion overruled all of the arguments against ministering to thankless crowds, hardened disciples and selfish, sick people. Today, we also live in a world full of people who are sick and hurting and in need of God’s love, grace and forgiveness. Our kind words, our smile and our help can make all the difference in their lives. We can offer a place of refuge from the difficulties of their lives.

When Jesus saw the crowds, He knew just what they needed. Eventually they will need bread and fish, and He provides that in verses 35-52, which form Mark’s version of the feeding of the 5,000. We will hear John’s version of the feeding of the 5,000 and the subsequent “Bread of Life” discourse in our Gospel readings for the next five Sundays. Jesus taught them many things in order to build the foundation of truth that would serve them when feelings fell and He was not physically present. He set the example for all leaders of the masses who have true compassion and integrity.

For Jesus, compassion is not just a feeling but a doing. He had to show His followers that compassion is a part of discipleship. Compassion is required on our part. It hits us in the gut and sends us into motion for the sake of others. How can we rest when people are homeless, families are starving and children are suffering due to injustice? How can anyone rest in the midst of the pain and suffering that exists in the world today? Isn’t it selfish to rest when the world needs us? If we want to be used by God, we have to imitate Him and have compassion for those in need.

We are sent into the world to be the presence of Christ. We go to places where we can get rest and let God heal us and renew us. Then we go back out again for another chance to be God’s presence in the world. Going to church refreshes us, fills our spiritual gas tanks and equips us to do God’s work in our world.

Jesus never allowed His weariness to overwhelm His compassion. He knew He was the last stop for the desperate, aching people. His personal boundaries were less important to Him than His desire to love others.

The press of our modern society and the needs of the people will always be among us. We can’t get away from the emails, the calls we have to return, the meetings, our duties in life, or conflicts. Our zeal for the things of God must be according to the fact that we need to sometimes stop, be still and listen to God’s voice.

While it is important for us to do God’s work, it’s also important for us to take time for rest. We find true rest through recognizing the presence of God and trusting Him. We can relax or grip on our work, our careers and our families and turn them over to God in faith. We can take time each day to tune out the distractions, put away the tense restlessness and reflect in gratitude on the wonder of God’s love and faithfulness.

God created us with internal reserves of physical, emotional and spiritual energy, but we need frequent recharging or we’ll wear ourselves out. After we’ve spent our energy, we must rest and become recharged. How can we love ourselves and others when we are always going and doing and not pausing for rest? If we aren’t rested and well, how can we do well for the people we serve? The ongoing grind of doing God’s work in our world calls for getting away from time to time to reflect, to renew, and to spend time with God.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible: NKJV (Nashville, TN: Worthy Publishing; 2013; pp. 1353-1355)
2. McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1982; pp. 134-138)
3. Christine Caine, “You Can Make a Difference.” Retrieved from www.christinecaine.com
4. Tim Carnahan, “Mark 6:30-34, 53-56.” Retrieved from communic@luthersem.edu
5. Beth Mabe Gianopulos, “His Rest is Enough.” retrieved from Crosswalk@crosswalkmail.com
6. Pastor Greg Laurie, “Motivated by Compassion.” Retrieved from www.harvest.org
7. Poh Fang Chia, “Human Race.” Retrieved form www.rbc.org
8. Jude Siciliano, OP, “First Impressions, 16^th Sunday (B).” Retrieved from www.preacherexchange.org
9. Anne Graham Lotz, “Jesus Saw People as God Does.” Retrieved from www.angelministries.org
10. Pastor David J. Risendal, “Welcomed, and Sent (Sounds Familiar…)” Retrieved from www.OneLittleWord.org
11. Richard Innes, “Come Apart and Rest a While.” Retrieved from www.actsweb.org
12. Dr. David Jeremiah, “A Time to Recharge.” Retrieved from turningpoint@davidjeremiah.org
13. “Getting Away from It All!” Retrieved from www.sermons4kids.com/getting-away.html
14. Elizabeth Webb, “Commentary on Mark 6:30-34,53-56.” Retrieved from www.workingpreacher.org/preaching.aspx?commentary_id=2540
15. Scott Hoezee, “Mark 6:30-34,53-56.” Retrieved from http://cep.calvinseminary.edu/sermon-starters/proper-11b-2/?type=the_lectionary_gospel
16. Karoline Lewis, “Commentary on Mark 6:30-34,53-56.” Retrieved from www.workingpreacher.org/craft.aspx?post=3656
17. Debie Thomas, “Come Away with Me.” Retrieved from www.journeywithjesus.net/essays/275-come-away-with-me
18. Pastor Edward Markquart, “Hurried, Harried and Hassled, With No Time to Eat.” Retrieved from www.sermonsfromseattle.com/series_b_hurried_harried_and_hassled_GA.htm
19. The Rev. Dr. Ozzie E. Smith, Jr., “Be Still an Know.” Retrieved from http://day1.org/1000-be_still_and_know.print
20. The Rev. Lori Allen Walke, “Spiritual Oxygen Mask.” Retrieved from comment-reply@wordpress.com

John came into the family room where his parents were watching the news. He heard the end of a report about a man trying to collect a large inheritance. “If that man’s parents died, why can’t he get the money that was left?” John asked after Dad turned off the TV.

“He ran away from home when he was sixteen years old,” Dad explained. “That was thirty years ago, and he never contacted his family again. They searched and searched for him and found out he’d moved to another state. They wanted to have a relationship with him again and made repeated efforts throughout the years to contact him, including several visits to the city where he lived. But he wouldn’t even speak with them.”

“But he’s back now, so won’t he get at least some of the money?” asked John.

Dad shook his head. “Apparently not. His parents gave up trying to get a response from him and didn’t include him in their wills.”

“But now, after they’ve both died, he’s finally shown up and thinks he should have the inheritance?” asked John.

“Yes, but now it’s too late,” replied Dad. “He contested the will, but the courts upheld it. They said he’s not entitled to any of the money.”

“Wow!” said John. “I bet he’s sorry he didn’t make up with his parents when he had the chance.”

Dad nodded. “He learned a hard lesson–and a very common one. Do you realize that something similar happens every day?”

“It does?” asked John in surprise. “You mean there are lots of people who leave home and refuse to have a relationship with their parents?”

“That happens often enough,” said Dad, “but what I really meant is that God offers an inheritance to everyone who comes to Him through Jesus Christ. Because of our sin, we’re cut off from God, so He sent Jesus to pay the price of our sin so we could have a relationship with Him. But many people ignore His offer of reconciliation. When life ends, they’re going to want the inheritance–eternal life–given to those who are part of God’s family, but it’s going to be too late. That’s why it’s important to accept God’s offer to have a relationship with Jesus now, while we still can.”

The passage we heard from Ephesians expresses a new understanding that Paul has talked about in his other letters but never fully developed. The abolishment of the barrier between Jews and Gentiles is the key to understanding God’s plan for the universe. His plan was and is to unify the entire universe in Christ Jesus. That is God’s gift to us, and we should be grateful for what He has done for us.

The author of Ephesians refers to God’s gift of grace as a lavish inheritance. Something we didn’t earn, but which is gifted to us. How often do we settle for less when God is dying to give us grace? How often do we settle for the tired old habits of religion—legalism and dogmatism- instead of waiting in expectation for the lavish gift of forgiveness, the mystery of adoption by God? How do we correct our vision?

When the New Testament speaks of a mystery, it normally refers not to a secret but to a truth that has previously been unknown. The mystery of God’s will focuses on God’s great plan to centre all things in heaven and on earth in His Son, Jesus Christ. The dispensation of the fullness of the times refers to the time when God’s plan will be fully revealed at the Second Coming of Christ. Then everyone on earth will recognize that Jesus is Lord.

The fact that we are chosen by God gives us a purpose that we can hang on to in our slippery world. Our wide-open, permissive society is similar to the sinfulness of first century Rome. It doesn’t provide a purpose, but God does, and that purpose is to be holy and blameless in love. Second-best isn’t good enough for us as Christians. To be chosen for a purpose means that to be human and Christian is to be holy, and to make our lives an offering to God. Our destiny as Christians is in the hands of a God that loves us so much that He sent His Son Jesus Christ to die for our sins so we can have eternal life with Him.

Those in Christ have every spiritual blessing needed for spirit, soul and body; for the past, present and future; for salvation and service; for time and eternity, both now and forever. The spiritual blessings believers have in Christ encompass every need and aspect in their lives. Paul specifies that these blessings are in the heavenly places so that readers will understand: this promise is not one of earthly blessings that will pass away but of spiritual blessings that will endure forever!

God hates uncleanliness. He hates to see anger boiling in the heart rather than the love that He placed there. God hates the lackadaisical heart that finds it hard to care about God, let alone anybody else. God hates gossip flowing freely off the tongue rather than encouragement or words of praise. God hates the self-indulgence that often replaces compassion and attention to the needs of the people around us. God hates the uncleanliness of the jealousy that chokes off our ability to have healthy relationships.

God hates uncleanness because he hates anything that sells us short-short of what we can be, short of our destiny. God hates anything that harms us or prevents us from being the people He designed us to be. God hates anything that chokes off the life He desires for us.

God hates uncleanliness because God is holiness and we are not. God has higher hopes, holy hopes for us, and yet we fall short. And let’s be honest-cleanliness is next to impossible. But God is holiness, yes. At the same time, though, give thanks because God is also pure mercy.

God is love, and love does not wish to live alone. By definition, love requires relationship, so God chose for himself a people to be His own special possession. Love and sacrifice go together. We have been redeemed, justified and drawn near to Christ through His blood. This is the power of God because the love that initiated it is God’s love. Through God’s forgiveness we have redemption because of Christ’s sacrifice. As a result of this forgiveness we can respond to God in all wisdom and prudence. Through God’s forgiveness we are gathered into one body and we become God’s children. We become what we want and need. We become part of God’s family. We find unity in Christ.

When you were in school, were you ever among the last children to be chosen when teams were formed in Physical Education classes? Perhaps you felt the same way a little boy named Ronnie did. Ronny squirmed back and forth unable to peel his eyes from the black asphalt below him. He hated this part of physical education class. He shifted his weight back and forth and listened; wishing and praying that he would hear his name called.

“Simon.” The boy next to him smiled and hustled over to his team. Ronny sighed. There were only a few kids left and he knew he would be the last one picked. He was right, as he found himself standing alone, again. Ronny, shoulders drooping, joined his team. Getting picked last stinks.

There are none picked last in the Kingdom of God. God does not choose us because we are the most athletic, the smartest, the strongest, or the most religious. We cannot do anything to earn the salvation God graciously and freely gives us. It has always been a part of God’s plan to adopt us into His family, so we cannot take the credit. There is no room for pride.

Our team captain is Jesus Christ. Through the sacrifice of Jesus, we are holy and blameless in God’s sight. We are set apart. Through Jesus we are a part of the body of Christ. We are on His team. We are not picked last, but first. In fact, Jesus picked us long before any of us existed! We are valued by Him because He had us in mind from the beginning of time. He took the time to create us. We belong to Him. He has a plan for us. Most important, He will never stop loving us.

The word “beloved” is a reference to Christ. The believer’s relationship with the sinless Christ is what makes him or her acceptable before God. When we believe in Christ, He works a miracle in us. We are purified and empowered by God. We obtain the riches of God’s grace in abundance. We have everything we need for life and godliness. We are to share these gifts with an unbelieving world. That is the point of the parable of the wicked, unforgiving servant. We didn’t deserve grace, but now that we have it, we have to give it as liberally and as graciously as we received it.

Six times in the Letter to the Ephesians Paul reminds readers of God’s riches: grace, the glory of His inheritance in the saints, His mercy, Christ and his glory. Because God is the source, this wealth can never be depleted and can never be lost.

The original form of the term “redemption” recalls the word “forum”, the place in ancient cities where slaves were bought and sold. Believers have been redeemed from the bondage of sin and freed by the shed blood of Christ. The believers’ inheritance consists of the promise of eternal life with God and all the spiritual blessings the heavenly Father supplies until then. Not only do God’s people receive an inheritance from God, they also make up His inheritance.

When something is sealed, it is marked with the owner’s name and secured as being in his or her possession. God marks believers as His very own by sending His Holy Spirit to live in them. The Holy Spirit Himself is the seal.

Whatever our situation may be, we are assured that God will work things out after the counsel of His own will. He will turn our sorrow into joy, and our groaning into glory. There will be times in our lives when our spiritual growth will be slow and times when it will be fast. God doesn’t always hurry in the development of our Christian life and He is not bound by time. Those of us who are deeply spiritual will be the ones who have made up their minds that they are going to stick with the Word of God, love other people and allow Him to live His life through them.

The Gentiles heard and responded to “the word of truth, the gospel of salvation”, which must include both the message of divine forgiveness and the vision of a transformed world. The Spirit is the advance instalment of the fulfilled vision. What will the vision be like? It will have the features we recognize in the Spirit. And what are they? Some might think of ecstasy and wonders. People who have listened to Paul will answer: love.

This elaborate and somewhat flowery acclamation is grounded in its underlying vision of divine love. People and things will be one when they acclaim love and compassion and acknowledge those alone as what rules. That vision of Christ is then a vision for the church and the whole world. It already shows itself where barriers and prejudice are broken down.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible: NKJV (Nashville, TN: Worthy Publishing; 2013; p. 1639)
2. Dunnam, M.D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 31: Galatians/Ephesians/Philippians/Colossians/Philemon (Nashville, TN: Thomas Nelson Inc.; 1982, pp. 144-153)
3. MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
4. Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
5. Bob Christopher, “It is Finished!” Retrieved from www.basicgospel.net
6. Kenny Luck, “God’s Influence in Us.” Retrieved from Crosswalk@crosswalkmail.com
7. Bayless Conley, “It Will All Work Out.” Retrieved from Crosswalk@crosswalkmail.com
8. Michael Youssef, Ph.D., “A Glorious Inheritance.” Retrieved from mydevotinal@leadingtheway.org
9. “Lost Inheritance.” Retrieved from info@keysforkids.org
10. Kelly McFadden, “Not Last, but First.” Retrieved from Crosswalk@crosswalkmail.com
11. “Received and Accepted.” Retrieved from Christianity.com@crosswalkmail.com
12. “Spiritual Growth.” Retrieved from Oneplace@crosswalkmail.com
13. Christine Caine, “Obeying Matilda.” Retrieved from Biblegateway@e.biblegateway.com
14. “Global Positioning System.” Retrieved from https://en.wikipedia.org/wiki/Global_Positioning_System
15. William Loader, “First Thoughts on Year B Epistle Passages from the Lectionary: Pentecost 7.” Retrieved from www.staff.murdoch.edu.au/~loader/BepPentecost7.html
16. “I Exam.” Retrieved from http://morrisokcumc.blogspot.com/2006/07/sermon-july-16-i-exam.html
17. The Rev. Dr. Allen Hunt, “God’s Promises for You: I Forgive You.” http://day1.org/1026-gods_promises_for_you_i_forgive_you.print

How many of you have ever watched a horror movie or read a horror story? It’s not always a pleasant experience, is it? As strange as it might seem, there are actually some horror stories in the Bible, and one of the most famous of its horror stories is the story of the death of John the Baptist.

John condemned Herod’s marriage to Herodias because it went against the Law of Moses. Herodias was the wife of Herod’s brother Philip, and she divorced Philip in order to marry Herod. Herodias was also Herod’s niece (She was the daughter of Herod’s half-brother Aristobulus). She wanted the intrigue of palace politics and a man whom she could not have lawfully. John’s condemnation upset Herodias so much that she looked for an opportunity to have him killed, and that opportunity came at Herod’s birthday party.

Herodias hated John so much that murder was in her heart. There is an old saying that someone who tries to get even by making others suffer for their sins is interfering in God’s business. Revenge is all-consuming and all hatefulness. Revenge is in the business of hurting others. Revenge is the destructive force in life. Herodias had all of these characteristics and one more-coldness. She was an example of another old saying-revenge is a dish that is best served cold.

Herodias’ daughter Salome was not an innocent bystander. On the contrary, she had an active part in the plan. Salome’s dance, which some modern commentators labelled as pornographic in nature, pleased her step-father so much that he made a promise he would later regret. When he promised her anything she wanted, he thought she would ask for material goods, but she didn’t. She fell under the influence of her mother and asked for the head of John the Baptist on a platter.

Herod should have relied on the following advice, which is the same advice we need to rely on when we face temptation:

1. Recognize temptation for what it really is and what it can do to us.
2. Run away from temptation’s seduction and turn to God. Do not walk.
3. Rely on the power of God through the Holy Sprit’s power to give us strength as we ask for his moral courage.

Herod allowed John to speak the truth and protected him, even though John’s words puzzled him (according to some ancient manuscripts). Herod listened to John because John told him the truth, even though it hurt. Herod was surrounded by “yes men” who would tell him anything he wanted to hear, and he got tired of it. Herod wanted to hear the truth.

John spoke the truth about Herod and his wife, but he also spoke the larger truth about repentance in our lives and the even larger truth that he shared as he always pointed to Jesus. The same certainty rings true to us today as we also clear the way and get ourselves out of the way so that others can encounter Jesus.

Herod beheaded John and did not give him a formal trial. This was in violation of the Law of Moses. Herod did this because he wanted to save face and not look like a fool in front of his guests. Many of the sins we commit today are done in order to save face. How many lies have we told because we are more concerned with looking good in front of others than we are with pleasing God?

Herod’s story was one of impulse, pride and stubbornness, and the story of our lives is similar. Herod gave his word to his stepdaughter Salome in front of his friends, so he had no choice but to agree to her demands. To do otherwise would have led to a loss of power. Politics overruled principle. Herod was infected with guilt both physically and psychologically. Guilt does that to everyone. Herod had greater concern for his pride and reputation than for truth and integrity. Believers and unbelievers alike can easily allow peer pressure and public opinion to turn them away from doing what they know in their hearts is right.

Herod ordered the execution of John the Baptist even though he wanted to spare his life. He made a foolish promise to his stepdaughter. When Herod heard about Jesus’ work, his guilty conscience made him wonder if John the Baptist rose from the dead. His conscience bothered him. He could not forget the evil he did by having John beheaded.

Herod is an example that speaks to leadership. People in positions of power are subjected to pressures that threaten their security or cause greed, the desire for prestige or the influence of ambitious advisors to take control of their lives and their careers. As a result the desire to serve truth and the common good can fade. The results can be damaging. Even great leaders who are devoted to the welfare of the people they serve find themselves in conflict with human greed.

John’s life counted for something. He put himself in God’s hands, went where God told him to go, did what God told him to do and said what God told him to say. God was in control of John’s life. John is a good example for us as believers to follow. In the case of Herod, the voice of God cane from the mouth of John. This same voice comes to us today in many forms. It can come in the form of a sermon or a friend. It can even come in the form of beauty in nature. In any event, something or someone awakens our spirit to the fact that there is something more in life. When we realize that there is more to life than our earthly circumstances, we have a choice. If we make the wrong choice, it leads to more bad choices. Instead, we need to listen for the voice of God, decide to make our relationship with God the top priority in our lives, keep our eyes on who we are in Christ and remember that no one can take the place of the inheritance we have in Christ.

In Mark’s Gospel, John’s death was crucial because it was a preview of the death of Jesus. Both men were put to death by secular rulers who did not want to execute their prisoners. Both secular rulers caved in to pressure from outsiders.

This story also serves as a warning of the dangers involved to those who proclaim God’s word. Mark included this story to encourage us by reminding us that nothing can stand in the way of God’s kingdom. The story also suggests that just as the mission of the disciples followed the death of John the Baptist, the mission of the church must follow Jesus.

Those who do good and right things still won’t be protected from being badly hurt. The story of John the Baptist’s death is meant to shock us out of our complacency. We are called on to confront the evil we see around us. Confrontation is never comfortable, but it is necessary. Those who proclaim the truth of God’s word will certainly face opposition, and John was no exception. John condemned Herod for marrying his brother’s wife, and the condemnation was based on Leviticus 18:16 and Leviticus 20:21. Herod knew that his life was wicked and John’s was holy. Herod recklessly abused his power and privilege. He took dead aim at every standard of decency and morality. He was not the first ruler who sinned because they took advantage of their God-given power to challenge God himself. Herod still had some characteristics and conscience that were not destroyed by sin.

Some might think that God doesn’t care about them deeply. Just when we feel forsaken, God appears and assures us that we have an eternal inheritance. We might be martyred for our faith. Our martyrdom is a symbol of a deep commitment to Jesus and the truth and value of the Gospel. Martyrs inspire us, lift us up and energize us to the same quality of commitment to Christ and his values that the martyrs had.

John and Jesus are linked to Herod, the man who would play a role in both of their deaths. Herod killed John for telling the truth. In time Herod became involved in Jesus’ death. Herod was ambivalent about both John and Jesus. Neither Herod nor Pilate wanted to kill Jesus, but they were persuaded by crowds. John’s disciples took his body and laid it in a tomb. Joseph of Arimathea did the same for Jesus. Both John and Jesus continued to wield power after their deaths. John’s death haunted Herod, and he thought Jesus was John resurrected. Of course, Jesus was in fact resurrected.

John was faithful to his calling-faithful to death. He prepared the way for Jesus, and so should we. John’s life was intended to prepare the way for Jesus and point people to Jesus. The church needs to make these same two roles the centre of its ministry. We as individuals and as the church need to spend our lives preparing the way for Jesus, pointing toward Jesus and drawing people to Jesus.

Herod wasn’t the first person who had a false opinion of who Jesus was. People then and now have different opinions about who Jesus is. Some people in Jesus’ time thought he was a reincarnation of the prophet Elijah. Others saw him as the prophet foretold by Moses in Deuteronomy 18:15-19. Still others thought of Jesus as someone like the prophets of old-a remarkable holy man and teacher, but nothing more.

Christianity is not about knowing about Jesus. It is about knowing God as represented in Jesus. It is about having a relationship with God through Jesus. Our affirmation and allegiance to the truth of the Gospel is all or nothing regardless of the consequences. We have a choice-be like John or be like Herod. Will we be weak like Herod, easy tempted and easily manipulated, or will we be strong in our moral convictions like John? We are often fascinated by the wealth, power and intrigue of Herod’s court, but the death of John in Herod’s prison is the most significant point of the text. Mark invites us to look closely at success, and then choose significance by following Jesus on his way.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing, 2013)

• McKenna, D.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 25: Mark (Nashville, TN: Thomas Nelson Inc.; 1982)

• Macarthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Inc.; 2006)

• Exegesis for Mark 6:14-29. Retrieved from www.lectionary.org

• “Barriers to Blessings.” Retrieved from www.lectionarysermons.com/jul_16_00.htm

• The Rev. Dr. Catherine Taylor, “Remembering Faith.” Retrieved from www.day1.org/507-remembering_faith.print

• Mark G. Vitalis Hoffman, “Commentary on Mark 6:14-29.” Retrieved from www.workingpreacher.oerg/preaching.aspx?commentary-id=348

• Rev. James M. Childs, Ph.D., “The Downfall of Giving Into Fear.” Retrieved from www.huffingtonpost.com

• Preaching Magazine, May/June 2015 (Nashville, TN: Salem Publishing Inc.; pgs. 50-51)

The Gospel reading from Mark 6:1-13 occurs just after the healing of the woman with a hemorrhage and the raising of Jairus’ daughter from the dead. It is two different stories about faith, and that’s where the similarity ends. Unlike the two miracles that we heard about in last week’s Gospel reading, which demonstrate faith in Jesus, the first parable we heard in this passage is about the lack of faith.

By the time Jesus returned to his home town of Nazareth, the stories of his healings and miracles had spread far and wide. Even the people in his home town had heard of his popularity, so you would expect that he would have been accepted by the hometown crowd and welcomed with open arms. Unfortunately that was not the case. He was seen as the son of a carpenter or the son of Mary and Joseph, and not as the Son of God.

It would be like me being called by God to be an evangelist like Billy Graham, complete with worldwide crusades and thousands of people coming to Christ in faith. If I returned home and conducted a crusade, would I be seen as a man of God or as just the son of a local school principal and a pharmacist?

Jesus was surprised by the unbelief of the crowd, and not because he was expecting to be welcomed as a hometown hero. The lack of faith always caused Jesus to be amazed because he is all-knowing, almighty, all-present and all-loving. Why would someone not trust him? If you consider the population of Nazareth at the time of Jesus, you can understand why he was not accepted.

For starters, most of the people were poorly educated if they had any education at all. They could not read the precious scrolls in the synagogue, so the only way they could learn their religious heritage was to listen to the rabbis, who were educated. Jesus did not have the formal training required for rabbis, so in the eyes of the people, he was just a local boy who was “putting on airs”. To make matters worse, the scribes in Jerusalem spread rumours about Jesus—rumours which had also reached Nazareth. For example, in Mark 3:23 Jesus was accused of working with the devil.

A son was expected to follow in his father’s footsteps but not go beyond them. If a boy’s father was a carpenter, then the son was to be a carpenter as well-but nothing more. When the people heard Jesus teach in the synagogue, they were on the verge of applauding him, but they didn’t because they saw him as just a carpenter.

What they failed to see was that Jesus was following in his father’s footsteps-his heavenly father’s. Jesus really upset them when he told them that it takes outsiders to see what the locals refuse to see. In this area, we are the same.

So why couldn’t Jesus perform many miracles in Nazareth? It was because of a lack of faith. We know that unbelievers, like the people of Nazareth, often fail to tap into God’s power. If they had put faith in Jesus’ wisdom they would have heard God’s guidance and encouragement. If they had looked deeper into Jesus’ cures, they would have seen God reaching out to rescue them. Instead, they missed out on the greatest miracles of all.

Jesus took the rejection in stride and continued his ministry be sending out the twelve disciples. He sent them out with only the barest of essentials-one cloak and a staff. He wanted them to trust God to provide for their needs. They were to concentrate on their mission. Plus, Jewish custom at that time was to offer hospitality to travelers. Jesus wanted the disciples to stay at the first house that offered them a place to stay in each city or town that they visited, rather than moving from house to house.

Warnings about the trappings of affluence need to be heard again today, especially when we hear stories of millions of dollars flowing into Christian ministries-dollars that are used to finance the leaders’ lifestyles instead of being used to do God’s work in the world. They need to be more like Roman Catholic priests in that functional simplicity is better.

God calls us to let go of some of the assumptions and rules we have about how we have always done things. The rules can be more of an obstacle than an aid in our spiritual journey. He calls us to leave behind our pride and ego. He strips these things from us so that we might travel light again and rely on God’s power alone to guide us and trust His grace to support and sustain us.

So why did Jesus send the twelve out in pairs? He had three main reasons. First, a partner provides strength, protection and companionship. Second, a partner also provides credibility. Deuteronomy 15:19 required two or three witnesses in order to convict a person of a crime, because a single witness was likely to make a mistake. For the same reason, one witness had less credibility than two (and perhaps that is why Mormons and Jehovah’s Witnesses always come knocking on our doors in pairs today). Finally, a partner holds people accountable. A person is less likely to succumb to temptation when accompanied by a partner.

Jesus wanted the disciples to know that they would travel the open roads of Palestine penniless and expecting to be welcomed with open arms, especially in their own home towns. He also wanted them to know that the Gospel message was a hard one to preach and a hard one to hear-not popular, not easy, and not automatically earning respect, especially at home.

Those who refused to show proper hospitality, or those who refused to listen to the disciples’ message, were to be treated as pagans. As such, the disciples were to do what the Jews did after they walked through Gentile lands-namely, shake the dust off of their feet as they left. Not only did this warn the offenders, it freed the disciples to move to more fertile territory-just like Jesus did after the people of Nazareth rejected him.

Jesus and the disciples always challenged the status quo, and we need more people like them today. We need people who will speak the truth and shake us out of our comfortable lives. We need people who will comfort the afflicted and afflict the comfortable. We need people who will cooperate with God’s plan for their lives. In other words, we need people of faith.

Just like the people of Nazareth did not really know Jesus, it is possible for us to not really know Jesus. We can understand him and what he can do for us, but we often play it safe and refuse to take risks. More important, we might not know him personally. God uses ordinary people to do extraordinary things in our world. Jesus was just an ordinary man in the eyes of the people of Nazareth, but he was God in human form and could do extraordinary things. Every Christian has a part to play in God’s master plan.

This story represents one of the few failures in Jesus’ ministry, but it also shows his human side. Like Jesus, we will all face failure at some point in our lives. Some of you might be feeling a sense of failure now. It might be a sense of failure as a provider, or a sense of failure in life, or a sense of some other form of failure. Failure is hard because society has conditioned us for success, but it has not adequately prepared us for failure. We look at people such as Tiger Woods or Sidney Crosby and see only success. The only time we really see failure is when it involves someone famous such as Tom Cruise and Katie Holmes, Amy Winehouse, Whitney Houston or even evangelists such as Jimmy Swaggart or Jim Bakker.

Those who accept God’s call to follow him will face rejection in its many forms-persecutions, insults, hostility, contempt, scorn, etc. They are the common situation for those who accept the call. Just like Christ rejected the way of glory and found glory in obedience and death, we must also reject the way of the world and accept the way of the cross. Christianity is not a religion for those who want success or power in the traditional worldly sense.

Jesus faced failure, but he kept on going. We can face failure and keep on going if we have the faith, courage, wisdom and strength that come with both believing in Jesus and fellowship with fellow believers. When Jesus sent the twelve disciples out, he prepared them to handle failure. He constantly prepares us for failure through his word and our faith. If we want to do something for the Gospel or for God, we have to believe them and behave according to their teachings. We must have faith and let our actions match our faith. When we do, Christ will do deeds of power thought us, and the world will be blessed by our having been here.

Bibliography

1. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2009)
2. Exegesis for Mark 6:1-13. Retrieved from www.sermonwriter.com
3. Ron Hutchcraft, “The Home Folks’ Hazard”. Retrieved from www.hutchcraft.com
4. Jude Siciliano, O.P., “First Impressions, 14^th Sunday in Ordinary Time (B)”. Retrieved from www.preacherexcchange.org
5. Richard Inness, “The Power of Little Things”. Retrieved from www.actsweb.org.
6. Dr. Mickey Anders, “The Sacrament of Failure”. Retrieved from www.sermonwriter.com
7. The Rev. Amy Butler, “R-E-S-P-E-C-T”. Retrieved from www.sermonwriter.com
8. MacArthur, J.: The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Publishers: 2006;2008)
9. McKenna, D.L., & Ogilvie, L.J.: The Preacher’s Commentary Series, Volume 25:Mark (Nashville, TN: Thomas Nelson Inc.: 1982)
10. ESV Study Bible. Part of Lessonmaker 8 Bible software package
11. Commentary on Matthew & Mark. Part of Lessonmaker 8 Bible software package
12. Matthew Henry Concise Commentary. Part of Lessonmaker 8 Bible software package
13. Wycliffe Bible Commentary. Part of Lessonmaker 8 Bible software package
14. The Rev. David Shearman, “Hometown Celebrities”. Retrieved from http://seemslikegod.org/articles/hometown-celebrities/
15. The Rev. Anthony Robinson, “Buying the Ticket”. Retrieved from www.day1.org

The passage we heard from 2 Corinthians talks about giving, and it has a message for us today. The church in Jerusalem had fallen on hard times financially. It started off great, with believers sharing everything they had in the belief that Christ would return soon. When he didn’t, things became bleak very quickly. To help the church in Jerusalem, Paul appealed to all of the churches he started to give to a collection he was taking up. At first, the church in Corinth gave generously, but in time the giving slowed to a trickle in part because some people accused Paul of taking the collection for personal gain.

The grace of God is the primary motivation for us to give. Grace giving is sincere. It reflects the believer’s sincere love for God and desire to do His work in the world. God does not need the gifts of the faithful to accomplish His work, but He does generously allow those gifts to be used toward that end.

The purpose of giving must be to meet equally the needs of both the world and the church. The one who has much is able to share much, and the one who has little is able to share little. As God’s people share in proportion to what God has entrusted them with, the needs of the whole body of Christ are met.

Grace giving shares with others. The purpose of God’s wonderful program of stewardship is that the needs of the body and the needs of the world might be met with equality. The one who has much is able to share much; the one who has little is able to share that little. But as God’s people share in proportion to what God has entrusted them with, the needs of the whole body are met. The early church was a good example. Acts 2:44-45 reads, “Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. God asks us to give in proportion to what He has given to us. There should be a relationship between the amount God gives us to take care of and the amount we give to others.

Giving eases the plight of the poor, the hungry, and the oppressed. For example, many churches, including mine, support local food banks with donations of money, non-perishable food items, or both. By doing so we show the same care and concern for the poor that Jesus did.

When people give generously out of love for God and his church and they grow and mature in their faith, they don’t count the cost. Joy and Christian growth come to those who do the Lord’s work gladly. Joyful giving flows from the gift of self. When we give from the heart we give one of the greatest gifts we can give. God is most concerned with the heart of the giver, and not the amount he/she gives. Giving to our church shows our love for God. Giving also shows that we want to help the less fortunate and that we want to share the costs of having church.

Paul makes it clear that he isn’t calling for us to give to the point that it hurts. We as Christians share in the responsibility to care for our brothers and sisters just as they care for us. We give, not to make others well-off and ourselves poor, but that those who lack might be as we are.

We don’t have to give only money. We can give of ourselves by volunteering or helping a neighbour or helping someone who is in a hospital or a nursing home. The important thing is not what we give or how much we give or how often we give. The important thing is that we give willingly. We are encouraged to make others’ needs our own and help them. By doing so we are imitating Jesus-and that is what He wants us to do as Christians in our world. For Paul, the vision of reconciliation, justice and peace embraces everything because it flows from the heart of God. Life here on earth can be nothing more than participation together in God’s life, and that includes what we do with our money and our power.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, pp. 1491, 1610)
2. Craig Condon, “How to Give to God.” Retrieved from the author’s personal library.
3. Craig Condon, “The Joy of Giving.” Retrieved from the author’s personal library.
4. Carla Works, “Commentary on 2 Corinthians 8:7-15.: Retrieved from www.wporkingpreacher.org/preaching.aspx?commentary_id=1319
5. William Loader, “Pentecost 5:28 June 2 Corinthians 8:7-15.” Retrieved from www.staff.murdoch.edu.au/~loader/BEpPentecost5.html
6. Rev. Brian Finlayson, “Sunday: Ordinary 13B, Proper 8B, Epistle.” Retrieved from www.lectionarystudies.com/sunday12be.html

Let’s take a walk down memory lane for a moment. Some of you may remember a famous comedian named Flip Wilson. He had a weekly TV comedy show back in the 1970s, and one of his favorite characters was a preacher named Brother Leroy.

In one skit, Brother Leroy was leading services one Sunday morning. It wasn’t going very well. People weren’t very responsive. It came time to receive the offering and so Brother Leroy passed the collection plates. They came back empty. So he passed them again. Same thing. Empty. Brother Leroy then went before the people and said, “Now, I know that you all want this church to progress. This church must progress.” No response from the congregation. Brother Leroy shouted a bit louder: “Now, before this church can progress it has to crawl, this church has got to crawl.” And the congregation started getting excited and they yelled back, “Make it crawl, Reverend. Make it crawl!” Brother Leroy continued, “After this church has crawled, it’s got to pick itself up and start to walk, this church has got to walk!” And the people yelled back at him, “Make it walk, Reverend. Make it walk!” “And after this church has walked, this church has got to get up and run, this church has got to run.” And the people were worked up into a terrible frenzy, and they hollered back: “Make it run, Reverend. Make it run!” And then Brother Leroy said, “Now, brothers and sisters, in order for this church to run, it’s gonna need money, it’s gonna take money for this church to run!” And the people yelled back, “Let it crawl, Reverend. Let it crawl!”  

The reading we heard from 2 Corinthians 8:7-15 a few minutes ago does talk about giving. Most ministers have to walk a fine line when talking about this subject, especially if they don’t want to give the impression that they are asking for money for the church. I’m also walking a fine line because even though this is summer and the time of the year when offerings decline because people are away, I don’t want to talk about giving in that sense. I want to talk about the spiritual benefits of giving, so I’m definitely not going to be like one minister who was having trouble with the collections. One Sunday he announced, “Now, before we pass the collection plate, I would like to request that the person who stole the chickens from Brother Martin’s henhouse please refrain from giving any money to the Lord. The Lord doesn’t want money from a thief!”

The collection plate was passed around, and for the first time in months everybody gave.

The church in Jerusalem had fallen on hard times financially. It started off great, with believers sharing everything they had in the belief that Christ would return soon. When he didn’t, things became bleak very quickly. To help the church in Jerusalem, Paul appealed to all of the churches he started to give to a collection he was taking up. At first, the church in Corinth gave generously, but in time the giving slowed to a trickle in part because some people accused Paul of taking the collection for personal gain.

In order to counter this claim and to encourage the believers in Corinth to increase their generosity, Paul used the church in Macedonia as an example of how to give. The people of Macedonia were poor, mainly because the occupying Roman forces took all of the resources for themselves. Nevertheless, the believers in Macedonia were more than willing to give generously to support other believers who were less fortunate.

There are several aspects of grace giving. First, grace giving is systematic. Paul told the Corinthians to abound in this grace. He implied that this is a framework in which they and we can grow in faith as Christians. Giving can be spontaneous, but it can and should be planned. There are several examples in the New Testament of planned giving by the church and by individuals. A commitment to give is the start of the system of giving.

Grace giving is sincere. It reflects a believer’s love for God and a sincere desire to expand the ministry of the church. God does not need our gifts to expand his ministry because he owns everything. He does allow our gifts to be used to expand his ministry.

Grace giving is steadfast. It continues regardless of our circumstances. It doesn’t matter if we are rich or poor. Closely connected to this is the concept that grace giving involves sharing with others. The purpose of giving must be to meet equally the needs of both the world and the church. The one who has much is able to share much, and the one who has little is able to share little. As God’s people share in proportion to what God has entrusted them with, the needs of the whole body of Christ are met.

Giving to God and his work must be voluntary, not compelled. When it is voluntary, it brings much blessing. A good example is Christ. He gave up the riches of heaven to be born into a humble, earthly family. He gave himself humbly to service here on earth, and he humbled himself to death on the cross. He did all of this voluntarily so that he could give us the greatest gift of all-eternal life with God in heaven. What he did for us is an example of what we are to do for others-give of ourselves and serve others with humility.

Not all gifts have to be financial. They can be spiritual as well. In the time that Paul wrote 2 Corinthians, the Gentile believers could contribute financially, while Jewish believers could contribute spiritually and with ministry of the Gospel. We can do the same thing today

When we see generosity acted out in another person, it is easier for us to understand it, identify with it, and follow their example. Giving is more a matter of the heart than of circumstances. Paul used the example of the church in Macedonia which I mentioned a few minutes ago. Poverty does not automatically create unselfishness, nor does persecution automatically produce giving. Those who claim that they were much happier when they had less must remember that it isn’t what we have or don’t have that promotes happiness or generosity. What does matter is the grace of God within us. That grace creates an open and generous heart.

Giving becomes a joy when it comes out of sacrifice, and a good example of sacrificial giving is mentioned in the story of the widow’s offering, which is found in Mark 12:38-44. Jesus and the disciples were sitting in the area of the temple treasury. The treasury contained thirteen trumpet-shaped chests where people could deposit their gifts and the temple tax. Jesus could see how much money people gave. He could see the large sums of money that the scribes and the wealthy gave, and he could also see how much the widow gave. He used a comparison of the gifts to illustrate their significance.

The wealthy gave out of their abundance. That is, they gave out of what they had left after they paid their bills and purchased the necessities of life, including food. In contrast, the poor widow gave all that she had. By putting all of her money into the temple treasury, the widow probably had to go without food for at least one meal. In Jesus’ eyes, she gave more than all the rich people simply because she gave everything to God. Whatever a person has is the resource out of which he/she should give. That’s why there are no references to tithes of any set amounts or percentages for giving stated anywhere in the New Testament.

Setting an example of humility is a way of loving others. Being humble means making sacrifices, but when we remember that all good things are gifts from God, we are free to give them up for the good of others.

When people give generously out of love for God and his church and they grow and mature in their faith, they don’t count the cost. Joy and Christian growth come to those who do the Lord’s work gladly. Joyful giving flows from the gift of self. When we give from the heart we give one of the greatest gifts we can give. God is most concerned with the heart of the giver, and not the amount he/she gives.

Our giving reflects our attitude toward money. Money can control us or hurt us or we can control money and bless others. Giving to our church shows our love for God. Giving also shows that we want to help the less fortunate and that we want to share the costs of having church. Giving can be fun, especially if we treat it as a competition to out-give God. We must remember though that this is a competition that we can’t win, because no matter how much we give, we can’t out-give God. We can still be winners though just for giving from the heart.

The blood of Christ unites all of us, so we can’t ignore the needs of our Christian brothers and sisters, just like we can’t ignore the needs of our biological family members. If we have been made rich by Christ and his poverty, how can we not be generous toward the needs of others? Giving is not a one-way street, because the poor have an abundance to share-an abundance that includes hospitality, family values, hard work, self-sacrifice and faith in God. The grace of giving is an equalizing force in the body of Christ. Everyone has something to give, and everyone has some need to be met. For example, Acts 4:34 talks about the early church and reads, “Nor was there anyone among them who lacked.”

Giving sacrificially now for the sake of a future goal is a mark of spiritual maturity. An even better mark of spiritual maturity is the willingness to put off earthly reward for the sake of eternal reward. If we want to follow Jesus closely, we must come to terms with self-denial, and this self-denial must be practiced daily.

If we hold back our commitment to give, especially our commitment to give to the church, it means that we trust more in ourselves than we trust in God. When we give to God, he will use our gift and return it to us many times over. My own spiritual journey is a good example of this. I have been a regular giver in my own Anglican Parish of South Queens and its predecessor parishes for a number of years, and that giving has included being a Lay Minister for over ten years. God has taken my gifts and talents and used them to provide opportunities for me to continue to do the work he has called me to do. I post my sermons on my blog, which is at www.sermonsfrommyheart.wordpress.com. I also host a podcast entitled “Sermons from My Heart,” and it can be found at https://www.spreaker.com/show/sermons-from-my-heart

Faith means that God will provide for us in unexpected ways and through unexpected sources. God promises spiritual blessings, but he does not promise material blessings. This is contrary to what the prosperity gospel teaches. God will provide material blessings if it is his will and if it is part of his plan for our lives, so it is no good to go to him and say (in the words of an old song), “O Lord, won’t you buy me a Mercedes-Benz.”

What we give to God and how we give it shows just how much we really love him, and it shows how grateful we are for the love and blessings we receive from him. We are accountable to God for how we use the gifts he has given us, and that accountability is illustrated in the Parable of the Talents, which is found in Matthew 25:14-30. We need to use those gifts for God’s work and glory so that when we reach the end of our earthly lives, we can hear God tell us, “Well done, good and faithful servant.”

Bibliography

• Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing, 2013)

• ESV Study Bible. Part of Wordsearch 10 Bible software package.

• Chafin, K.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 30: 1,2 Corinthians (Nashville, TN: Thomas Nelson Inc.; 1985)

• MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Version (Nashville, TN: Thomas Nelson Publishers; 2006)

• Pastor David McGee, “The Giving Gauge.” Retrieved from www.crossthebridge.com

• Jude Siciliano, O.P., “First Impressions, 13^th Sunday (B).” Retrieved from www.preacherexchange.org

• Bill Whittaker, “The Grace of Giving.” Retrieved from www.Preaching.com

• Dr. Gary Chapman, “For the Good of Others.” Retrieved from Oneplace@crosswalkmail.com

• Edward Inabinet, “Great Reasons for Great Giving.” Retrieved from www.esermons.com

• King Duncan, “Excellence in Giving.” Retrieved from www.esermons.com

• Fr. John Boll, O.P., “Volume 2, 13^th Sunday (B), June 28, 2015”. Retrieved from volume2-bounces@lists.opsouth.org

Good morning boys and girls!

What do your parents do when you’re sick?

If you are sick to your stomach or if you have a headache, they probably give you some medicine from the drug store and wait and see if you get better. What would they do if you don’t get better? What would they do if you are so sick they think you might die? They would take you to the doctor.

 Our Bible story today is about a man who did just that. His name was Jairus, and he had a daughter who was very sick. She was so sick that he thought she was going to die and he wanted to do everything he could to help her get well. Jairus heard about the best doctor in the area-a doctor who was healing many people. His name was-and is-Jesus. Jairus ran to meet Jesus, fell down at his feet and begged Jesus to put his hands on her and heal her so she could live. Jesus did not say, “Give her two aspirin and call me in the morning.” He made a house call by walking with Jairus toward his house.

As they got closer to the house, some men came up to Jairus and told him that his daughter was dead, and that there was no need to bother Jesus. Jairus was heartbroken, but Jesus told Jairus not to be afraid, but to believe. When they got to Jairus’ house, there was a crowd of people who were crying. Jesus asked them why they were crying. “The girl is not dead, only asleep.” The people laughed, so Jesus told them to leave. Jesus took Jairus and his wife into the room where the girl was. He took her by the hand and said, “Little girl, get up!” Immediately the girl got up and walked around the room. Her parents were amazed.

Boys and girls, what did you learn from this story? In this story we saw how much Jairus loved his daughter and would do anything for her. God our heavenly father is the same. He loves us so much that he would do anything for us, including sending his son Jesus to die on the cross for our sins.

Something else that we learned was that with God anything is possible. Jairus’ daughter was dead, and the situation was hopeless, but Jesus raised her from the dead because of Jairus’ faith. When we face hopeless situations, we must remember what Jesus said-“Only believe.”

Let’s bow our heads for a moment of prayer. Dear God, thank you for your love. Help us to remember that all things are possible if we only believe and trust in you. In Jesus’ name we pray, AMEN.

Bibliography

• “Only Believe.” Retrieved from www.sermons4kids.com