Sermons From My Heart

The minister gave his Sunday morning service, as usual, but this particular Sunday, it was considerably longer than normal. Later, at the door, shaking hands with parishioners as they moved out, one man said, “Your sermon, Pastor, was simply wonderful – so invigorating and inspiring and refreshing.” The minister of course, broke out in a big smile, only to hear the man say, “Why I felt like a new man when I woke up!”

Actually, I can understand if you do happen to fall asleep while reading this message (and hopefully you won’t!!!!!!!) because the topic is very “dry” and hard to understand. We’re doing something a little different today. Instead of talking about Jesus and his parables or teachings, we’re talking about one of the key doctrines or teachings of the Christian church. Why talk about doctrine? Simply put, the doctrine of the Christian church is the substance of our faith. If we do not show any interest in biblical doctrine, then we do not show any interest in our roots.

The Trinity is a difficult concept to understand let alone preach about, and part of the reason is because the Trinity is not specifically mentioned anywhere in the Scriptures, even though the concept of the Trinity is mentioned throughout the Bible. There is always a danger when a man-made concept is introduced into something God has created. The early church introduced the concept of the Trinity to explain how God works in our lives to restore our relationship with him.

In essence, the Trinity is the belief that God is one in essence, but distinct in person. In other words, the Father, the Son and the Holy Spirit are somehow distinct from one another, yet at the same time they are completely united in essence, will and tasks. God has a life in which all three members of the Trinity relate to each other, give to each other, and love each other.

This is the concept behind the Nicene Creed and the Apostle’s Creed. The intention of the creeds was to affirm these three core beliefs:

1. The essential unity of God
2. The complete humanity and essential divinity of Jesus
3. The essential divinity of the Spirit.Christians affirm the unity of all three members of the Godhead.

Christians affirm the unity of all three members of the Godhead. We worship and glorify the Father and the Son and the Holy Spirit.

The three members of the Trinity-God the Father, God the Son and God the Holy Spirit-are three unique “individuals” (for lack of a better word), but they are one in that they are part of God’s master plan to restore our relationship with him. God is dynamic and unpredictable, just like the wind, and just like the wind comes from all directions, sometimes God convicts us of our sin, sometimes God denounces us and our sinful nature, and other times God opens Christ to us, yet at all times God still loves us.

God created the plan of salvation, Jesus put the plan in place, and the Holy Spirit implements it in our daily lives. The Holy Spirit is the invisible force that allows us to accept Christ and what he did for us. The Holy Spirit allows us to walk with God along the straight and narrow path in our new relationship with God.

The Holy Spirit reminds us of what Jesus did on earth. It tells us what God is thinking. The Holy Spirit is infinite and indefinite. It can be everywhere and with everyone all of the time. In contrast, Jesus could only be with a few people in one place and at only one time because of his finite, human form. Only through his death on the cross does he disclose what it means for him to have been the mind and will of God in human form.

Like Christ, we have to suffer a form of death and resurrection when we allow God to enter our lives. When we do, we die to our own sinful nature and rise again into a new life that is energized by the Holy Spirit. To be born again means that we see things in a new and different light and in a way that is broader and deeper than we can understand now, and to be energized by God’s power-a power that is greater than ours. The only way we can gain this new insight into God’s kingdom is to be born again with the Holy Spirit through God’s grace and truth. We receive the Holy Spirit through baptism and acceptance of Christ in our lives. The water of baptism washes away our sinful nature and allows the Holy Spirit to enter and teach us all about what Jesus said about himself and God the Father.

The transition to our new relationship with God can be painful and full of conflict. It involves letting go of our sinful earthly life, which can be difficult. After all, change can be uncomfortable. The status quo is like our favourite pair of shoes-it just feels so darn good! Change is sometimes necessary. We need to be shaken up if we want to walk with God. Just like we trade cars when they wear out, we have to trade in our old, sinful life for a new one modeled on the life of Christ. Faith heals our sinful nature when the Holy Spirit is born in us. It also heals the conflict that results from our change to our new life. It also heals our relationship with God, and relationships are the foundation of our lives.

God is so vast and so infinite that we can’t even begin to understand him on our own-the gap is simply too great. God bridged this gap by sending his son Jesus. In other words, God became human so that he could understand our human nature. Only by becoming human and by understanding our human nature could God bridge the gap between him and us and begin the process of restoring our relationship with him.

A good analogy is the trips a world leader takes to visit foreign leaders who can’t speak the leader’s native language. When you see pictures of the two leaders sitting down and having a conversation, you often see more people with them, and one or more of these people are translators. They translate what the leader says in his or her native language into a language that the other leader understands and vice versa. When God became man, not only did he bridge the gap between him and us, he was able to translate the mind and will of God into terms that we can understand. That is also why Jesus often spoke in parables. He used ordinary experiences that his audience could understand to teach them about God.

We are never too old to accept the Trinity and what it offers. The Holy Spirit gives us a spiritual awakening. In John 3:1-17, Nicodemus thought that because he spent many years climbing to the top of the Jewish faith he could not change, but the encounter with Jesus changed him. How do we know this? It is because Nicodemus helped Joseph of Arimathea prepare Jesus’ body for burial after his crucifixion.

None of us can enter God’s Kingdom on our own, because we cannot measure up to God’s spiritual standards by ourselves. Why it that? It is because God’s spiritual standard is perfection. We need the help of all three members of the Trinity. We are and always will be sinners, but with the Trinity we become sinners saved by grace. Even though the Holy Spirit restores our relationship with God, and even though our sinful nature has been removed, we still have to accept the consequences of our past sins. God can’t overlook sin. Sin demands punishment. God took our punishment on himself as our substitute when he as Jesus died on the cross. When we accept him as out substitute, the Holy Spirit lives within us and reestablishes our relationship with God.

When we look upon the crucified Christ, like the Israelites who were bitten by serpents in Numbers 21 looked at the bronze serpent on the pole and lived, we are given a new life. In other words, we are born again. When we are born again, we receive the Holy Spirit. It encourages us to meet our needs in a way that honours God. It leads us to salvation, regenerates us, convicts us of our sinfulness, teaches us to live for Christ, and seals us for redemption. It also leads us in truth. The Spirit will guide us to remember the truth, reproduce the truth, receive the truth, act upon it and speak it.

God works at the highest levels of power and the greatest distance from us. He enters history uniquely identified with Jesus, who was fully human and fully God. God also personally encounters us in our ongoing history.

The most difficult truth for us to understand is that our sinful nature has made us spiritually dead to God. That is why we need to be reborn spiritually. Baptism is the sign of a new life in Christ. Baptism allows the Holy Spirit to enter us. Once the Spirit turns on the light in our souls, we can understand spiritual things. Our soul comes into union with God and gives us eternal life. God adopts us, makes us his own and promises to be with us forever. This is the heart of being born again.

When we re-establish our relationship with God, he becomes our Father by rebirth and adoption. God loves us because of his nature and he won’t stop loving us. The Spirit gives us rebirth and new life, and God gives us the Spirit because he loves us. God’s work in Jesus through the Holy Spirit is to save ourselves from our own foolishness and our destructive nature. In return, God uses the Holy Spirit through us as a voice of humanity in an inhumane world. We gain the confidence to speak out because the Holy Spirit has touched us like the fiery coal touched the lips of the servant in Isaiah 6:1-8. Life in the Spirit does not have the problems or temptations that exist in life in the world.

God is Father, Son and Spirit, co-equals united in mutual love and divine essence. When we remember this, we can understand what Jesus meant when he said that he and the Father and the Spirit are one. We can’t have one without the other. Jesus reveals God and reconciles us to God. He is the one through whom we are able to enter God’s kingdom, and the Spirit takes us there. The Holy Trinity is God (who is love) coming to us in whatever way we can receive the gift of the Holy Spirit. As a result, we become new people who express God’s love in everything we do, say or think.

Bibliography

• Lectionary Homiletics, Volume XXIII, No. 4 (St. Paul, MN: Luther Seminary; 2012; pp.1-9)

• Craig Condon, “The Three Musketeers-Father, Son and Holy Spirit”. Sermon on John 16:12-15

• Craig Condon, “No Greater Love”. Sermon on John 3:1-17

• Alan Smith, “Both Born and Adopted”. Retrieved from thought-gor-the-day@hub.xc.org

• Gerrit J. Bomhof, “Wind”. Retrieved from today@thisistoday.net

• John Piper, “The Free Will of the Wind”. Retrieved from www.desiringgod.org

• Richard Innes, “Do Good People Go Into Heaven, Part II”. Retrieved from www.actsweb.org

1. 1. Dr. Charles Stanley, “Why Did Jesus Have to Die?” Retrieved from www.intouch.org
   2. Steve Arterburn, “Never Too Late”. Retrieved from Christianity.com@crosswalkmail.com

• Anne Graham Lotz, “A Spiritual Implant”. Retrieved from angelmin.info@angelministries.org

1. Pete Briscoe, “Is It About Your Behavior or Your Being?” retrieved from crosswalk@crosswalkmail.com
2. The Rev. Dr. Fred R. Anderson, PCUSA, “The Threefold Nature of God”. Retrieved from www.day1.org
3. Exegesis for John 3:1-17. Retrieved from www.sermonwriter.com
4. Dr. Charles Stanley, “Jesus Christ, the Seeking Savior”. Retrieved from In_Touch_With_Dr_Charles_Stanley@crosswalkmail.com
5. Jim Burns, “New Life”. Retrieved from Crosswalk@crosswalkmail.com
6. The Rev. Dr. David Lose, ELCA, “Like It or Not”. Retrieved from www.day1.org
7. Wycliffe Bible Commentary. Part of Lessonmaker 8 Bible software package.
8. ESV Study Bible. Part of Lessonmaker 8 Bible software package.
9. Albert Mohler, “Does Doctrine Matter?” Retrieved from Jesus.org@crosswalkmail.com
10. C.H. Spurgeon, “Spurgeon at the Metropolitan Tabernacle”. Retrieved from Biblegateway@lists.biblegateway.com
11. Daniel Clendenin, PhD, “The Infinite God as Truly Intimate”. Retrieved from www.journeywithjesus.net
12. Roland McGregor, “McGregorPage #820, Trinity Sunday, 6/3/12”. Retrieved from mcgregorpage-bounces@mcgregorpage.org
13. The Rev. Dr. Thomas G. Long, PCUSA, “The Start of the Trail”. Retrieved from www.day1.org/3832-the_start_of_the_trail.print
14. John Shearman’s Lectionary Resource, Year B, Season after Pentecost, Trinity Sunday. Retrieved from http://lectionary.seemslikegod,org

In John 15:26-27 and John 16:4-15 , Jesus addressed His disciples. They heard His words while He was with them, and they were with him from the beginning of His ministry. Jesus’ speech took place on the night before He was crucified. The disciples were so concerned about their own future that they weren’t the least bit curious about Jesus’ immediate future. Jesus knew about their concern and encouraged them with a wonderful truth. The Holy Spirit would be far superior to Jesus because the Spirit could be everywhere at once, whereas Jesus could only be in one place at a time. The disciples and all future believers would always be in communion with God.

The Spirit continues to guide us and the church today. Our circumstances change daily thanks to new technologies and politics, but the Holy Spirit is ready to help us relate God’s truth to new situations. In every new circumstance, the same Holy Spirit guides us to re-learn old, faithful truths and to apply those old truths in new and faithful ways.

Jesus’ abrupt mentioning of the Holy Spirit had a purpose. The Spirit’s role in the life of a believer is to provide courage in the face of persecution. In addition, suffering often brings doubt. The Holy Spirit will testify to the truth of Jesus within believers and through believers to those who persecute them and others who witness the persecution.

Jesus knew the disciples would not understand what He said in this passage. They did not understand why He was going to die. At the appropriate time, they would remember His words and understand why they were being persecuted.

One day the apostles would need to communicate their experiences of Jesus, both while He was alive and after His resurrection. For this overwhelming task, they would need help. Jesus promised the Holy Spirit would testify through the oral and written testimony of the apostles. The New Testament is no random compilation of thoughts but a carefully composed set of documents superintended by the Holy Spirit.

Jesus’ death would remind the disciples of everything He taught them. The Holy Spirit would remind them of His teachings-teachings the disciples would apply as they fulfilled their part of God’s plan for salvation. In tough times, remembering the things that Jesus warned of will keep believers from stumbling.

Jesus warned the disciples that they would face trials and persecution, but He didn’t tell them about the nature and sources of their trials. He didn’t clearly tell them that the Holy Spirit would come and give them comfort. He didn’t have to do these things because He was with them and would teach them these things gradually. He also didn’t tell them these things because He would go before them and suffer the same trials they would face later. Also, He taught them what the Holy Spirit would be and do after His ascension.

During Jesus’ earthly ministry, the Holy Spirit did not dwell in His followers but selectively empowered them for specific acts of ministry. At the moment of Christ’s ascension, the Father sent the Holy Spirit to serve as a constant presence, comforter and counselor for His people. The Holy Spirit couldn’t come and do his part of God’s plan for salvation until Jesus completed His part of the plan and left the earth. The Holy Spirit is under the authority of Jesus and will only reveal the truth that is in Him.

Most of us understand sin to be about behaviour, but the Holy Spirit knows sin is really about unbelief. Sometimes the most difficult thing to accept is that we’ve been wrong all along. That’s because we have a natural tendency to defend our decisions at all cost. But when the time comes, and we’re confronted with the truth, accepting it can be so hard. That’s why it’s so hard for people to accept Christ as their Saviour. Doing so would mean that everything they have believed in up to now is wrong. We have to be humble enough to admit what’s true when we’re faced with it, even if it means we’re wrong. It’s better to be late to the truth than to live a lie!

The Holy Spirit not only convicts believers but guides them into all truth and points them to Christ, glorifying Him. His witness can be trusted. He will apply God’s truth to man’s own minds and convince them that they are sinners. If we are convicted of sin and receive the Holy Spirit, our natural tendency will be to accept Christ as our Saviour. The Holy Spirit will show us our need for Jesus and reveal the loveliness of His character and the fitness of His work to our wants.

The Holy Spirit will guide us. He will not control us. We keep our ability to choose to follow His leading. We are always responsible for our words and actions. He will help us determine what is true and what is not, what is wise and what is foolish, what is best and what is simply okay. He will guide us through the details of everyday life. He will give us the discernment we need to make both big and small decisions. When we accept Christ, God seals us with the Holy Spirit. When the devil tries to snatch us from God, the seal of the Holy Spirit turns him away. He bought us with Jesus’ death and resurrection. He owns and protects us. The Father takes all things that are the Son’s-wisdom and truth for all His people-and pours them out through the Holy Spirit that Jesus may be glorified. Here we see the eternal living intimacy with God through His ministry.

The power of the Holy Spirit gives us the ability to achieve God’s purpose for our lives. He gives us abundant joy. He prepares us for everlasting life unhampered by sin. He wants us to use His power for His kingdom. He will equip us with the Holy Spirit to guide our steps as we accomplish the tasks God calls us to do. That power will elude us as long as we are deceived and mesmerized by worldly power.

The world we live in is full of sin. All of us have been preyed on by the devil. He lied to Adam and Eve. He has seduced us and influenced us. We think that by lying, fighting and seeking more power and money that we can be happier. We think this because we have been lied to by the world, the flesh and the devil. The apostle Paul says that these lies are opposed to the Holy Spirit.

It seems that lying, or stretching the truth, has become a national pastime, thanks in part to Donald Trump. We lie about everything from our age to our resume to our mother-in-law’s cooking. God hates all sin-including lying. He hates sin because He is a truthful God, a transformed God. When we lie, we are acting contrary to His character. God will never prompt us to lie or sin. The Holy Spirit will always lead us to tell the truth, but only if we follow Jesus.

The problem is not that the Spirit has stopped moving, but more likely that we have stopped listening for it, even for just a bit. How do we get better at listening to the Spirit? Scripture gives us some clear lessons on how to start:

1. We need space. We have to find the time to listen to God, and we have to get rid of everything that keeps us from listening to God, and that includes material goods.
2. We need community. We need to have fellowship with fellow believers, and that includes worshipping with them.
3. We need to get out. We have to get out and share the Gospel with the world.

So how does the Holy Spirit guide us? He does it through our reading of the Bible, deep impressions or nudges from our consciences, and other people who are under the Holy Spirit. The latter item can only be done by worshipping with other believers through attending church and Bible studies. When God’s Word tells us that our lives are not as they should be and that we need to change, that’s the Holy Spirit intervening for our sakes.

It’s inevitable that one day we, like the disciples, will face persecution for our faith. We have to prepare ourselves and Jesus tells us how:

1. Rely on the Holy Spirit to supply wisdom, ability and courage.
2. Faithfully proclaim divine truth and stand firm.
3. Don’t get trapped by evil.
4. Remember that persecution and the rise of evil are inevitable.

The power that fell on the disciples on the Day of Pentecost is at work in and among us all the time, even if we aren’t aware of it. It gives us the power to perform acts of kindness, witness to others and give faithful service both within the church and in the community.

Are we willing to let the Spirit do His work? Are we open to His power to convict us of our own sinfulness and show us our need for a Saviour? We need the Spirit to help us understand the eternal hole we’ve dug for ourselves. We need to see our need for righteousness for life itself. We need to understand that Jesus came to deal with it all, to face the judgment of God in our place, to execute justice and mercy for our own good. Thank God that He sent a helper, because we have made a mess of the things that matter the most in our lives.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible: New King James Version (Brentwood, TN: Worthy Publishing; 2013; pp. 1469-1470)

• Barnes’ Notes on the New Testament. Part of Wordsearch 11 Bible software package.

• Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 233-237

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible: New King James Version (Nashville, TN: Nelson Bibles; 2005)

• MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)

• Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010)

• Michael Youssef, Ph.D., “True Power.” Retrieved from mydevotional@ltw.org

• Pastor Ed Young, “Throttle Back.” Retrieved form Christianity.com@crosswalkmail.com

• “Convicting and Convincing.” Retrieved from Christianity.com@crosswalkmail.com

• Pastor Rick Warren, “Truth Guide by Steps.” Retrieved from newsletter@connect.purposedriven.com

• Reginald Smith, “Spirit of Truth.” Retrieved from today@thisistoday.net

• Dr. Neil Anderson, “The Spirit of Truth.” Retrieved from Crosswalk@crosswalkmail.com

• Anne Graham Lotz, “The Spirit of Truth.” Retrieved from angelmin.info@angelministries.org

1. Rev. Gregory Seltz, “Spirit Help in Time of Need.” Retrieved from lh_min@lhm.org
2. Dr. Chuck F. Betters, “Meditation and Illumination.” Retrieved from Christianity.com@crosswalkmail.com
3. “What to Do When You Discover You’re Wrong.” Retrieved from Christianity.com@crosswalkmail.com
4. Dr. Charles Stanley, “The Nature of Conviction.” Retrieved from Crosswalk@crosswalkmail.com
5. Jamy Whitaker, “Did You Feel That?” Retrieved from Crosswalk@crosswalkmail.com
6. Pastor Jack Hibbs, “Onward Christian Soldiers.” Retrieved from devotion@reallifewithjackhibbs.org
7. Amy Boucher Pye, “The Advocate.” Retrieved from donotreply@email.rbc.org
8. Richard Niell Donovan, “Exegesis for John 16:12-15.” Retrieved from www.lectionary.org
9. T.M. Moore, “A Work of God’s Spirit.” Retrieved from noreply@ailbe.org
10. Pastor Ken Klaus, “What a Ride!” Retrieved from lh_min@lhm.org
11. Dr. David Jeremiah, “I Don’t Need to be Saved.” Retrieved from turningpoint@davidjeremiah.org
12. Rick Boxx, “Spirit of Truth.” Retrieved from Christianity.com@crosswalkmail.com
13. Samantha Haycock, “Bible Study, Trinity Sunday ( C ).” Retrieved from www.episcopaldigitalnetwork.com
14. Os Hillman, “Faithfulness to Convict.” Retrieved from tgif@marketplaceleaders.org
15. Chris Clow, “Pentecost (B): What are we Celebrating?” Retrieved from comment-reply@wordpress.com
16. Swindoll, Charles R.: Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010; pp. 270-277)
17. Judith Jones, “Commentary on John 15:26-27; John 16:4-15.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=3663)
18. Dr. Fred Anderson, “The Church’s Hope.” Retrieved from http://day1.org/1257-the_churchs_hope.pring
19. Fr. Lawrence Lew, “Donum Dei Altissimi!” Retrieved from https://www.english.op.org/torch/donum-dei-altissimi   

On the day of Pentecost over 2,000 years ago, the Holy Spirit came to the disciples, and through the Holy Spirit the church was born. It is a time when the church traditionally concentrates on the gift of the Holy Spirit and the ways in which it strengthens the church. It is a time to consider how the Spirit has created and sustained faith in our lives. It is a time to explore how the Spirit empowers our witness so that others might have faith.

The power of the Holy Spirit ignited the disciples. Peter was ignited and gave one of the most powerful sermons in history. It included both the fulfillment of Joel’s prophecy and a strong rebuke/accusation. The effect was remarkable. The message pierced the hearts of the people, and as a result more than 3,000 people were baptized and filled with the Holy Spirit. When these new converts returned home, they spread the message, and thus the church was born.

This would not have been possible without the Holy Spirit. The Spirit is not an impersonal force. It is a person. It possesses the mind of God, emotions and will—because it is God. It performs the actions of God. It has the attributes of God.

As a result of the Holy Spirit, the church opened its hearts to fellowship. It opened its hands to care for each and every member. Members opened their homes to each other, especially for worship. They devoted themselves to prayer. As a result of all of this, the church grew and found favour with other people-both inside and outside the church.

The term “Spirit” describes wind or breath. The Pentecost wind is no wind of destruction. It blows where it will and fires up people with faith and spiritual power. The church did not come alive until after God breathed the Holy Spirit. The wind was an outward sign of what was happening within the disciples. The Holy Spirit came like a rushing wind on the first Pentecost, and it still comes like a rushing wind today. We can’t control the wind, and we can’t control the Holy Spirit no matter how hard we try. We try to control what it tells us to do or who it wants us to allow into our churches. Many Christians want just enough religion to be comfortable, to be respected, to feel good about themselves, but not so much that it shakes up their routines and changes their way of living. Many Christians want the benefits of the Holy Spirit without having to experience much of the Spirit.

Differences can enrich and enliven our worship experiences. Differences force us to reach across what divides us. Differences and diversity force us to rely on the Holy Spirit in order to remain faithful to the Gospel of Jesus in more creative and dynamic mission efforts. We are called on to share the Good News with others and welcome them to find love of each other and the love of God. If we do not share the Good News, it is wasted. The Holy Spirit calls on us to share our gifts and love with those who are different from us.

God gave the disciples supernatural ability to speak the languages of all those who had gathered in Jerusalem from around the known world at that time. The Spirit’s presence signified their baptism into the spiritual body of the church. This gift was the result of being filled with the Holy Spirit so the disciples could preach the Gospel to all the people.

God does the same thing today. He speaks through both chosen people and simple people like you and me. This message of being somebody again through God alone is communicated. Why? So that it might get through to everyone. For example, I post my sermons on my blog, and I also post links to these sermons in several Facebook groups. As of the date I prepared this message, my sermons have been viewed over 100,000 times by people around the world. As people who have received God’s grace we get to be a bridge of that good news to people we know and love.

Part of the Jewish liturgy involved reciting one of the great acts of God in their history. When the Holy Spirit came they all worshipped and rehearsed his wonderful works. Bystanders understood them because of the Jewish liturgy. When the Holy Spirit comes to fill a Christian, he/she speaks and acts in ways that weren’t possible before. Christians live supernaturally because the Spirit of God within them controls them.

For example, just a few days before Pentecost, Peter was too scared to admit he knew Jesus. Now, filled with the Holy Spirit, God changed him. In Acts 2:16-21, Peter quoted Joel 2:28-33, which was Joel’s prophecy of the Holy Spirit and the beginning of the last days. On that first Pentecost, the Spirit came to people in a new, more powerful way that signalled the beginning of the new covenant age, which runs from the time of Christ’s death until he returns at some time in the future. These are the last days in that the coming of the Messiah, which was foretold in the Old Testament, have now occurred. His saving death and resurrection have been accomplished, and now the Holy Spirit has to build the church before Christ returns.

Acts 2:1-21 is the marching orders for the church. The coming of the Holy Spirit was an awe-inspiring moment that changed the world. It was a tipping point when history was changed. We have to go with the flow. It asks us to go beyond our comfort zone. God’s dream was one where all believers would gather together in unity and faith. Gold calls on us to love one another. That love changes us. It allows us to show grace to everyone.

Sometimes we wonder if what happened at Pentecost can happen today. We wonder if we can gain a deeper understanding of the Holy Spirit and experience its transforming strength. We want to deal with our own feelings of spiritual inadequacy. God answers these questions and other questions people are really asking. People want something more than ordinary, dull religion. They want the power and intimacy of the Holy Spirit. It changes us. We were created for union and communication with the Holy Spirit. The greatest need for both society and the church today is for a contemporary Pentecost. We, like the disciples, must be ready for the miracle of the supernatural endowment of the Holy Spirit’s power.

The flames represented the purity and power with which the disciples would speak as they proclaimed what God had done. The fire of the Holy Spirit burns away anything that will keep us from being the people God wants us to be. It convinces us that God loves us unconditionally and that we can love others unconditionally. It gives us the ability to love others deeply. The Holy Spirit releases us so that we can praise others. That praise becomes very effective proclamation. It frees us from self-concern and to Spirit-consciousness. We are free to praise God and to receive what he will do.

When people hear a minister preach on a Biblical text with the power of the Holy Spirit, and the people have been prepared by the Holy Spirit, the result is conviction, faith and changed lives. In contrast to the baptism with the Spirit, which is the one-time act by which God places believers into His body, the filling is a repeated reality of Spirit-controlled behaviour that God commands believers to maintain. The work of the Holy Spirit in the church today is to dwell with believers so they will look like Christ and be empowered to continue his ministry here on earth.

How does the Holy Spirit work in the church today?

1. He convicts us of our sin, shows us that none of us can live up to the righteousness of Jesus, and reveals to us the judgment that is coming to those who die without faith in Christ.
2. He immerses us into the family of God.
3. He encourages and comforts us when we are hurting or discouraged.
4. We work with him to maintain unity among Christians.
5. He brings peace in the midst of life’s storms.
6. He pours out the power for victorious living.
7. He helps us to study and understand the truths of the Bible.
8. He intercedes for us when we can’t put our feelings into words.
9. He gives us power for evangelism.
10. He distributes spiritual gifts as he deems best throughout the Body of Christ.

A life in Christ is God’s will for his people. God’s plan can’t be stopped. Pentecost is a taste of what will happen in God’s kingdom when the Spirit is poured out on all people. The Holy Spirit will live in all believers.

The Holy Spirit is more than a tool to help us overcome life’s challenges, but much of what we are asked to do is far beyond what we are called to do. On our own, we are never enough. The outpouring of the Spirit is far greater than anyone expects. It will be poured out on all flesh and everyone who calls on the Lord will be saved. The Spirit will give us the strength we need to do God’s work in our world.

In return, we are called on to be wanders. We aren’t meant to be too settled, rooted or rigid. Our spiritual lives are meant to be a pilgrimage. The dangerous place is the place that gets too comfortable or stagnant. We are to be on the move, and our churches are meant to be on the move as well.

Pentecost is the day when we remember the eruption in which the Church came to birth. It is also the day when we remember the countless ways in which the Holy Spirit shapes the Church as an institution and ourselves as individuals. It is also the day when we are reminded that once we have received the Holy Spirit, we are required and enabled to take a stand for good and against evil in whatever circumstances we find ourselves. The Holy Spirit will teach us to love God and neighbour-and he will reward us by giving us a life worth living. That life won’t be easy or trouble-free, but it will be worth living and dying for-and that is the greatest birthday gift of all.

Bibliography

• Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

• ESV Study Bible. Part of Wordsearch 10 Bible software package.

• George Hermanson, “All You Need Is Love.” Retrieved from www.holyscriptures.com

• David McGee, “Grace for Life.” Retrieved from www.crossthebridge.com

• Ogilvie, L.J. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 28: Acts (Nashville, TN: Thomas Nelson Inc.; 1983)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles; 2005)

• MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)

• Rev. Gregory Seltz, “That’s Just Who God Is.” Retrieved from lh_min@lhm.org

• Dr. Roger Barrier, “What is the Role of the Holy Spirit in the Church Today?” Retrieved from Crosswalk@crosswalkmail.com

• The Rev. Dr. Charles Reeb, “Controlling the Wind.” Retrieved from www.day1.org

• Pastor Dave Risendal, “The Holy Spirit Has Called Me.” Retrieved from donotreply@wordpress.com

• Jacob Myers, “Commentary on Acts 2:1-21.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1296

• Rick Morley, “Wanderlust-a Reflection on Pentecost.” Retrieved from http://www.rickmorley.com/archives

• Jeremiah, Dr. David: AD: The Bible Continues: The Revolution that Changed the World (Carol Stream, Illinois: Tyndale House Publishers Inc.; 2015, pgs. 39-56) 

How many of you have seen the movie Saving Private Ryan?

It’s a war film set during the invasion of Normandy in World War II. The film is about U.S. Army Ranger Captain John H. Miller (who was played by Tom Hanks) and his squad as they search for Private First Class John Francis Ryan (who was played by Matt Damon). Private Ryan was the last surviving brother of four servicemen. Captain Miller lost several of his men in their search to find him. After finding him, Captain Miller himself was mortally wounded. As he laid dying, he told Private Ryan, “Earn this.”

Years later Private Ryan stood in front of Captain Miller’s grave and said, “Every day I think about what you told me that day on the bridge. I tried to live my life the best I could. I hope that was enough. I hope that, at least in your eyes, I’ve earned what all of you have done for me.” He turned to his wife and said, “tell me I have led a good life…. tell me I’m a good man.”

Private Ryan asked the same question many of us ask ourselves: “Have I done enough with this one and only life God has given me?” On our own we can’t answer that question, but with Jesus’ help the answer is clear. He died for us so that we don’t have to do anything. By his grace we can live lives that are satisfied with good things, as the writer of Psalm 104 tells us. The question then becomes “Is the work of Jesus enough to make me satisfied and significant?”, and the answer is always a resounding “Yes!”

All of God’s creation is subject to his authority, including the biggest sea creatures. All of creation must praise him. In return, he takes pleasure in everything he has created. They depend on him, and in return he is generous to them. They can rely on him. We are part of God’s creation, so we can also depend on him.

God gives life. He makes the world new again and again. Creation is God’s and it exists for him. He cares and provides for creation, and in return everything he has created gathers in what God gives them and returns a portion to him. This is what the term “tithing” means-giving back to God a portion of what he has given us. God’s spirit has touched all of us in amazing ways, and we must share what we have been given with others.

It’s almost impossible for us to understand creation. Even our best scientists have to regularly revise their theories to try to explain creation-and God puts all of his wisdom at their service and ours. What God has created is awesome beyond our ability to understand it.

All of creation is supposed to show the majesty of God, including Jesus. He was the shekinah, or the visible sign of the invisible God. According to the Old Testament, the shekinah was a radiant cloud or a brilliant light within a cloud that showed the immediate presence of God. That same cloud led the Israelites by day in the desert. That same cloud also appeared at Jesus’ baptism and his transfiguration.

On the other hand, sinners and the unchurched are those who reject God’s rule and rebel against him. They are a blemish on the world, and God will remove that blemish in due time. The purpose of Psalm 104 is to foster hatred of sin. Its purpose is not to foster hatred against sinners. On the contrary, we are to love them. For example, Pope Francis’ recent statements to the Roman Catholic Church about how homosexuality and divorce are to be treated show compassion and love instead of hatred.

Our prayerful response to God’s love is to worship him and care for creation, but unfortunately our modern world has selfishly neglected to care for creation. The only way to prevent an ecological disaster is for humanity to treat God’s creation with respect.

Those who bless and praise God want to see the day when sinful men have been removed from the earth and the curse of sin removed. Throughout the Old Testament there are stories of how God used creation itself to destroy evil and rebuild the world. The prime example is the story of the Great Flood. There is a destructive power in nature. God’s world contains forces that are beyond our wildest dreams, so we would be wise to respect both the forces of nature and the forces of God. We can’t challenge God’s truth and justice, because they are both swift and just. God wields his power with love and compassion.

If we take time to develop the habit of seeing God in our lives, we will be able to withstand the most trying times in our lives. When the Holy Spirit breathes new life into us, we can expect that it will be consistent with the character of Christ even though we might not be able to anticipate everything it will mean.

Our Christian life with God is like a song that is ready to be written. He loves to hear our praise. He will put a song in our hearts that will be the sweetest melody that we can enjoy for the rest of our lives. Just like the angels sang “Glory to God” at Christ’s birth, we are to give God glory in every circumstance in our lives. We don’t have to be a great singer to sing praise to God as long as we praise him every day. We can praise him when we do our household chores or serve others behind the scenes. When we show that Jesus is in our lives and reflect his character to those around us, we will make God happy.

Bibliography

• ESV Study Bible. Part of Wordsearch 11 Bible software package.

• Dr. R.C. Sproul, “Witnessing His Glory.” Retrieved from Crosswalk@crosswalkmail.com

• Williams, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 14: Psalms 73-150 (Nashville, TN: Thomas Nelson Inc.; 1989: pp. 239-242)

• MacArthur, J.F. Jr.: The MacArthur Study Bible, New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)

• “Sing to Me.” Retrieved from Biblegateway@e.biblegateway.com

• Carol A. Solovitz, “God Pause for Tues., June 3, 2014.” Retrieved from communic@luthersem.edu

• Ron Moore, “Beyond the Last Note.” Retrieved from www.ronmore.org

• Ron Moore, “Significant in Christ.” Retrieved from www.ronmoore.org

• Joni Eareckson Tada, “What Makes God Happy?” Retrieved from communications@joniandfriends.org

• Alan Brehm, “The Waking Dreamer.” Retrieved from http://thewakingdreamer.blogspot.ca/2010/06/breath-of-god-acts-21-21-ps.html
• Matthew Stith, “Commentary on Psalm 104:24-34,35b.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=320

What would you say to someone if you knew that you were seeing them for the last time? If you were dying, what would be the last words you would say to your family and friends? If you’ve ever thought about the answers to these questions, then you can appreciate what was going through Jesus’ mind in the Gospel reading from John 17:6-19.

This reading is part of Jesus’ farewell speech to his disciples. He is preparing them for his death, resurrection and ascension. He knows that his disciples will be rejected by the world as he was. In this passage he hands over his mission to his disciples and all believers who come after them. The disciples have spent the last three years in training. Now it is time for them to pass the final test and go into the world.

Jesus’ farewell address can also be our farewell address to the world. When we die to self, we die to our old earthly way of life. We are disconnected from the world and connected to God when we live our lives in God’s mercy and kindness. If we have accepted that mercy and in return we show mercy and kindness to everyone we meet, then we are connected and present to God.

Jesus’s request was an expansive one. It was made on behalf of the disciples, but his thoughts travelled throughout history to today. His heart of love is bursting with the same message. Jesus prays that those who follow him will be protected to the end. Since Jesus is the one doing the praying, his request will be granted. He also prays that all believers will be united. That unity should be the norm, but unfortunately today it is the exception. There are still differences within and between denominations. The only way Jesus’ prayer for unity can be achieved is through the regenerating and sanctifying work of the Trinity.

The world Jesus lived in emphasized group identity or unity. People thought in terms of groups. We are to be a united group that does God’s work in our world. We are to be united in our homes, our relationships and our church bodies. We are a group that is set aside for a special use.

In spite of the lack of unity, we as believers are not to withdraw from the world. We are to stay in the world and be a positive influence. We must open our hearts to the real needs of our neighbours. We do this by putting aside our differences and working together to spread the Good News of the Gospel.

Jesus’ true followers know his name and keep his words. They are vulnerable in this particular other worldliness, especially since the world hates followers of Jesus. The world is captive to a spirit that is alien to God’s spirit. It is governed by a sense of scarcity instead of abundance, fear instead of courage, and selfishness instead of sacrificial love. It is easy to be obsessed with what is in the world. Jesus encouraged his followers not to embrace the world’s values. We must remember that even though we are in the world, we are not of the world. Christians need only to remember that Jesus has promised to keep them separate from the world. Jesus does not run away in the face of danger. He offers an alternative spirit and reality. We have different desires, goals and a different God than people who live in the world. Our God helps us to be different by continually sanctifying us with the truth.

We are called on to go out into a world which has declared that God is dead and has not risen, because God never was dead. We are to share the good news that there is a God and that he lived among us in the person of Jesus Christ. We must be careful not to water down this message by turning it into a model for social work. We must hold on to the truth that our actions are a sign and witness to God’s love for the world and the future promise for all people. We are to heed the words of the hymn, “O For a Thousand Tongues to Sing”:

My gracious Master and my God,

assist me to proclaim,

to spread through all the earth abroad,

the honours of your name

We are in the world not to condemn it, but to love it. How do we do this without condemning the world or judging it? The answer can be found in the words of Jean Vanier, founder of the L’Arche communities. He said, “To love someone is not first of all to do things for them, but to reveal to them their true beauty, to say to them through our attitude, ‘You are beautiful. You are important. I trust you. You can trust yourself.’”

Even though Jesus has left us physically, he is still with us in spirit-the Holy Spirit. We are not to dwell in feelings of despair or abandonment, because Jesus is always with us and we belong to him. Our belonging to him is an important part of the essential nature and purpose of God and Jesus. Because we belong to Jesus, we are holy and we are kept holy in the truth of God’s word. Because we are one with God, we will be rejected by the world. We don’t need to worry, because Jesus will protect us.

If we have an unfounded fear that causes us to withdraw from the world, we will fail to bring light into the world, and the dark world will remain devoid of the living church. This fear can be overcome by bearing our souls to our Lord and Maker, and being silent so we can hear his response. If we are transformed by God’s Spirit and have a strong spiritual core, we will shine a bright, holy light in the midst of darkness.

We are sanctified so that Christ can send us into the world to share the Gospel. Believers are to be united in the common belief of the truth of God’s Word. This unity in Christ is accomplished through God’s Word. It keeps us from evil. Our presence in the world blesses the world and protects fellow believers from evil. When we receive God’s Word and accept it, we glorify God.

Jesus sanctified himself for believers by presenting himself as a perfect sacrifice. He was the perfect sacrifice for us as well. He has the same concerns for us today that he did for his disciples. He sends us out into the world today in the power of the Holy Spirit to reveal his love and salvation wherever we go. We are to do this in spite of the challenges posed by our modern culture.

The disciples belonged to God the Father, and so do we. The origin of discipleship was in God’s heart. The operation of discipleship is through Jesus. The obligation of discipleship is obedience to the written word of God. The way a person regards the Bible is the way he/she regards Christ, the living Word.

Sanctification means that we must submit to God’s will for our lives. Submission to God is a key part of Jesus’ priestly prayer. It does not mean a loss of freedom. It means freedom from the bondage of sin and our own desires. It involves separating ourselves from evil influences and following the morals Jesus has given us. This sanctification is necessary because although Jesus defeated the devil on the cross, Satan is still loose in the world and conducting his campaign. We can’t be a disciple of Jesus without submitting to him in every area of our lives. Submission to Jesus is a life of liberty like we have never known before. Submission to God does not mean that we lose our identities. It is a sweet surrender to God. It gives us a purpose. When we die to our earthly lives, we live for Christ. Happiness depends on happenings in our lives, but joy depends on Jesus. Submission leads to happiness and joy. It mends our wounded souls.

When we submit to God’s will, he does not expect perfection from us in return. As long as we try our best to determine what God wants us to do in our lives, he will love us. Even though we live in a chaotic world where it’s hard for us to make sense of what’s going on and where there are too many things competing for our attention, we must remember that God’s love and our own call to love have to take priority. As long as we remember these two things, we will be living in the world but we will be part of what God wants for this world.

Bibliography

• ESV Study Bible. Part of Wordsearch 10 Bible software package.

• Frederikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol.27: John (Nashville, TN: Thomas Nelson Inc.; 1985)

• MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)

• Dr. David Jeremiah, “Not of the World.” Retrieved from turningpoint@davidjeremiah.org

• Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

• Michael Milton, “Four Myths about Submission in the Christian Life.” Retrieved from www.preaching.com

• Jude Siciliano, O.P., “First Impressions, 7^th Sunday of Easter (B).” Retrieved from www.preacherexchange.org

• Pastor McGee, “Set Apart.” Retrieved from www.crossthebridge.com

• Christine Caine, “Not of this World.” Retrieved from Biblegateway@e.biblegateway.com

• James Boyce, “Commentary on John 17:6-19.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1292

• David Lose, “The Other Lord’s Prayer.” Retrieved from http://www.workingpreacher.org/craft.aspx?post=1492

• Peter Lockhart, “Sent Into the World.” Retrieved from http://revplockhart.blogspot.com.au/2012/05/sent-into-world.html

• The Rev. Thomas Brackett, “The Prayer That Won’t Let Me Go.” Retrieved from www.day1.org/3821_the_prayer_that_wont_let_me_go.print

• Dr. James Howell, “In but Not of the World.” Retrieved from http://www.day1.org/1256-in_but_not_of_the_world.print

• Fr. John Boll, O.P., “Volume 2: Ascension May 17, 2015”. Retrieved from www.preacherexchange.org   

Have you ever made a mistake? Did you learn anything from that mistake? If you did, congratulations. Mistakes are great teaching tools. It is too bad that the Israelites didn’t learn from the mistake of forgetting what God did for them, and we see the result of that forgetfulness in the passage from Deuteronomy 11:1-17.

The people’s firsthand knowledge of what God did for them in Egypt, in the wilderness, and in destroying Dathan and Abiram for their rebellion (as written in Numbers 16) should have caused them to love the Lord and always keep His commandments. The test of an Israelite’s love for God was his obedience to God. Similarly, the ultimate test of our love for God is our obedience to God. He wants us to worship and praise Him because He has done great and wonderful things for us and will continue to do great things for us in the future.

All of Israel’s history was guided by God to motivate them to love Him totally. Our history and our own lives have also been guided by God for the same reason. Our natural habit is to wander from God just like the Israelites. God sent the Israelites “to school” in the wilderness. He wanted them to depend on Him totally for their needs. God often takes us “to school” in our wilderness experiences or trying times so that we can learn to depend on Him totally for our needs.

Some of us are in the wilderness right now, just like the Israelites were for 40 years. The only way for us to get out of the wilderness is to go through it. We have to go through the waiting period, the desert or the dry spell. We are in the wilderness for a purpose. While we’re waiting and wandering through the wilderness, we have to keep a record of the lessons we’re learning. After all, these lessons can lead to success.

God wanted the Israelites to learn from their past, and He wants us to learn from our past as well. There is an old saying that “those who do not learn from history are doomed to repeat it.” If we don’t learn from our mistakes, our past or our sins, we will repeat them.

The most obvious and impressive difference between the lands of Canaan and Egypt was the source of water. Egypt was extremely productive for two reasons. The normal flow of the Nile River delivered sufficient water for the daily needs of the people and for foot-powered irrigation. The Nile’s floods renewed the soil and minerals every year. On the other hand, the land of Canaan (which the Israelites would cross over to possess) drank water from the rain of heaven.

Although God promised to give the people rain for the land, the promise depended on the people’s obedience and dedication to the Lord. If the people turned their heart from the Lord, He might well shut up the heavens. God provides for those who love and obey Him. In today’s uncertain world, it’s good for us to be in the hands of a loving God who knows what we need before we even ask Him for it.

As children of God, we’ve inherited His blessings, His freedom and His gifts. All we have to do is go in and possess them. When we move forward in faith, there’s no telling what God will do in us, through us and for us.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 241-242)
2. Maxwell, J.C. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 5: Deuteronomy (Nashville, TN: Thomas Nelson Inc.; 19897; pp. 161-164)
3. Stanley, C.F.: The Charles F. Stanley Life Principles Bible: New King James Version (Nashville, TN: Nelson Bibles; 2005)
4. Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010; pp. 237-238)
5. Christine Caine, “it’s Time to Possess.” Retrieved from no-reply@christinecaine.com
6. Pastor Rick Warren, “Small Lessons Lead to Big Success.” Retrieved from newsletter@connect.purposedriven.com

The events in Acts 10:44-48 occurred as part of Peter’s first sermon to the Gentiles. Peter received a vision from God. In that vision, a sheet unfolded from heaven. On that sheet were animals of all kinds, including animals that were unclean under Jewish law. God commanded Peter to eat, but Peter refused because of Jewish dietary laws. God replied that He has made these animals clean and what He made clean could be eaten. This vision was a metaphor for God’s command to expand Christianity to include the Gentiles, who were also considered to be unclean by the Jews.

At the same time Peter had his vision, Cornelius had a vision. Cornelius was a Roman centurion in Caesarea. He and his family members and servants were God-fearing people. They accepted both the Jewish concept of one God and Jewish ethics. They may even have attended the local synagogue. Because they were Gentiles, they were not people Peter and others in the Jewish community would have thought to be included in God’s plan of salvation.

As a result of that vision, Cornelius sent representatives to see Peter and invite him to come and teach him and his family. Just as in Peter’s vision, God made no distinction between Jews and Gentiles. It was during that meeting that the Holy Spirit came and touched Cornelius and his household. God sent several Jewish believers to accompany Peter, so together they could be witnesses when the Holy Spirit was poured out on Cornelius and his household.

Cornelius was a tough Roman soldier, but he was also drawn to the Jewish faith. He worshipped in the synagogue, but in a different section that was reserved for Gentile converts. Since the Jews treated the Gentiles with disdain, it’s a wonder that Cornelius put up with that treatment. Well, he did, because he was a seeker. Something told him that there was more to life than his earthly life. Something told him there was a God. His desire to know God was stronger than the rude treatment he received from the Jews. Even though the Jews welcomed Gentile converts, these converts were never completely accepted. Cornelius’ beliefs changed his behaviour and his personality. He gave alms to the poor and supported the synagogue.

Honest seekers find what they are looking for. Jeremiah 29:13 states that God promises to hear the prayers of those who are looking for Him. God gave the gift of the Holy Spirit to these Gentiles as a sign of His plan to accept them into the church without prior conversion to the Jewish faith. This more than makes up for humiliation and ridicule.

When God sent the Holy Spirit upon the Gentile believers, He sent a clear message to them and to everyone who witnessed the event. Salvation is by grace alone through faith alone in Christ alone. Nothing other than belief is required. Only trusting in Christ brings forgiveness of sins.

When the Holy Spirit touched Cornelius and his family, Peter immediately saw it as an opportunity to baptize them. Since they had received the substance of what the sign of water baptism points to, and since they had been changed by the Holy Spirit, it was inappropriate to withhold the sign that they were part of the body of believers. Baptism is not about salvation or going to heaven. The thief who died on the cross and believed in Jesus was not baptized before he died. Baptism is about being obedient to God, who commanded believers to be baptized once they became his disciples. The baptism of Cornelius and his household must have been one of the most joyous and moving in history. It, like all baptisms with water, was the outward sign of the inner Spirit baptism which had taken place. History was made, and consequently the Christian church took a whole new direction.

Acts 10 marks the expansion of Christianity to include the Gentiles. This expansion was approved by both Peter and Paul. Without expansion, Christianity would have remained a sect of Judaism. Acts 10:44-48 marks a major shift in Peter’s ministry. It was his conversion of sorts. He was torn between custom and convictions. The Holy Spirit whittled away the hardness of Peter’s heart toward those he had been taught to avoid. The Holy Spirit was the true preacher. It makes God’s Word come alive through-or in spite of-our words. It changes our perceptions of others and what they can or cannot do. It changes our own character and leads us to other people whom God loves.

God knows how hard it is for us to change, but He can’t let us remain where we are. We can’t remain tied down with harmful ways of thinking and tied to human sin. He shows us the truth and challenges us to apply what He has taught. He expects a faithful response to His commands. Sometimes this makes us feel uncomfortable, but God doesn’t care about how we feel about His commands. He only cares that we act on them. God knows that our discomfort will pass. When we set aside our discomfort to do what He has commanded, He knows the experience will accomplish its task and we will be changed.

The Holy Spirit allows us to see things in new ways, just like Peter saw things in a new way because of his vision. The Holy Spirit opened Peter to new insights. It also gives us new insights into who needs to be a part of our church family. These insights force us to open our eyes and hearts to those who the world rejects. There is no room in the church for divisions caused by race, colour, social status or other reasons.

Jesus’ friendship is one of mutual love and respect. Friends like Jesus expand our world, expose us to new and creative possibilities and sustain us when we are in need. The disciples did not have any idea what God was doing, what God was capable of, and who God was able to reach. They were close-minded and thought that the only way to God was the same way they came to God. We are the same. We often think that the way people should come to Christ is the same way that we came to Christ. The problem is that this is not the way God thinks or acts. God sees the entire picture, but we can only see a part of it. God sees a church where everyone is welcome, but we sometimes only see a church where people who look, think or act like us are welcome. Jesus said that the two Great Commandments are to love God and love people. When we emphasize the love of law instead of the law of love, we are going against God’s will. We must suspend the rules we have come to rely on and welcome what God is doing in our churches, our communities and our world.

During World War I, a Protestant chaplain serving with American troops became friends with a local Catholic priest when his unit were stationed in Italy. When it was time for his unit to move on, the chaplain joined them, but he was killed shortly thereafter. When the priest learned of the chaplain’s death, he wrote to the chaplain’s commanding officers and offered to bury the body in the cemetery behind the priest’s church. The officers knew that the chaplain and the priest were friends, and so they gave permission. The Catholic Church authorities, on the other hand, were opposed. They told the priest that the body could not be buried in the cemetery because the chaplain was a Protestant.

After the war, one of the men who served with the chaplain visited Italy and met with the old priest. The veteran wanted to pay his respects at the chaplain’s grave, and to his surprise he was taken to a grave inside the fence! The veteran knew of the church’s refusal to allow the body to be buried in the cemetery, so he asked the priest if he had received permission to move the body. The priest shook his head and said, “They told me where I could not bury the body, but they did not tell me that I could not move the fence.”

God did the same thing for the Gentiles. He moved the fence that the Jews built to keep the Gentiles out. He moved the fence to include all of us. He has a way of colouring outside the lines of our limited experiences. In return, we need to welcome everyone. Even though the local church may say that it welcomes everyone, there are people in our community who will never really understand that because they are suspicious of our motives or they have their own prejudices or attitudes.

Sometimes we, like Peter, are called to a ministry of proclamation and closeness. We don’t know who received the greater blessing in this story: Cornelius or Peter. What we do know is that God was at work through the Holy Spirit to break down barriers so that God’s Word could be heard. The Word has the power to re-negotiate our prejudices of others, about what they can or cannot do. The Word has the power to change our characters as well by leading us closer to other people whom God loves.

We, like the Spirit-filled Gentiles in the Book of Acts, need to rediscover the depth of our disbelief and disobedience even if that is not the politically correct thing to do. We need to realize that we hunger and thirst for the story of Jesus and his love for everyone. We need to run to the waters of baptism and drown our old sin-filled lives. We need to be raised from spiritual death and filled with a passion for the Gospel, because it will make one helluva difference in our world.

Bibliography

• Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing, 2013)

• Jude Siciliano, O.P., “First Impressions, 6^th Sunday of Easter (B).” Retrieved from www.preacherexchange.org

• Ogilvie, L.J. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 28: Acts (Nashville, TN: Thomas Nelson Inc.; 1983)

• Witherington, B. III: The Acts of the Apostles: a socio-rhetorical commentary (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.; 1998)

• Jacob Myers, “Commentary on Acts 10:44-48.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1294

• Rick Morley, “Even Astonished.” Retrieved from http://www.rickmorley.com/archives/1585

• Samuel D. Zumwalt, “Easter People Baptize.” Retrieved from http://www.predigten.uni-goettingen.de/archiv-81060-521-8-e.html

• Jeremiah, Dr. David: The Revolution that Changed the World (Carol Stream, Illinois: Tyndale House Publishers. Inc.; 2015, pgs. 179-194)

• Exegesis for Acts 10:44-48. Retrieved from www.lectionary.org

1. 1. Rev. Gayle Pope, “Acts 10:44-48.” Retrieved from communic@luthersem.edu

• Jude Siciliano, OP, “First Impressions, 6^th Sunday of Easter (B).” Retrieved from www.preacherexchange.org

• Swindoll, Charles R.: Swindoll’s Living Insights New Testament Commentary: Acts (Carol Stream, IL: Tyndale House Publishers; 2016; pp. 206-208) 

If you were going on a long trip, what would you say to your family and friends before you left? If you knew that you were going to see someone for the last time, what would you say to them? When your children moved away from home, what did you say to them? In each case you probably gave them some instructions of words of advice. Well, in the Gospel passage from John 15:9-17, Jesus gave us and his disciples some final instructions or words of advice. This passage is part of the final instructions that Jesus gave to the disciples the night before he was crucified. It follows the passage about the vine and the branches, but it goes even further. Instead of talking about abiding in each other or loving each other, it talks about serving each other, which goes hand in hand with loving each other.

Jesus knew that the disciples would not find love in the world. He knew that the world would largely hate them and his message. In fact, the world still hates his message today. Nevertheless, we, like the disciples, are called to love each other and our fellow man in spite of opposition. When we love each other, we will experience the joy of obeying God.

When we love one another, we also allow the Holy Spirit to dwell in us and grow in us. How it grows will depend on our connection to each other, to God and to his church. The stronger our faith, the more we will do, and it is the things that we do for God and for others that bring glory to God and strengthen the Holy Spirit within us.

Love for others means being willing to die for others. Jesus showed his love for us by dying on the cross for our sins. The men and women who serve in our armed forces also show this same type of love. They and countless other armed forces personnel who served in WWI, WWII and the Korean War as well as in more recent conflicts and peacekeeping missions, were willing to sacrifice their lives for the freedom of others. They were willing to go out of their way for others by dying to save others or coming to the aid of those who were in need-even at their own personal expense, and they are still willing and ready to do so today. Jesus showed how far that type of love can take someone when he died for us. If Jesus could lay down his own life for us, what part of our lives can we give up for others-prejudice, unwillingness to help, envy, material goods, hatred, unwillingness to forgive, or even something else?

God wants us to have relationships that are more than mediocre. Relationship-building takes time and requires compassion, wisdom, empathy, kindness, courtesy and forgiveness. We can’t overlook what taking concrete action can mean. We can be active in love for one another. It is a lot of work, and that’s fine because God knows that we can do this work, and he knows that what we do will enrich both our lives and the lives of those whom we serve. When we love one another, we act as God’s hands and feet to those that he puts in our lives. It does take time, effort and money to be an active friend, but the blessings outweigh the costs.

Loving others as God loved us is the heart of Christian discipleship. Christian life can only exist through human relationships, especially when they are based on mutual respect and humane values-including love. The apostle Peter showed the same type of love in Acts 10:44-48. His love for others, combined with the visions he and the Roman centurion Cornelius had led Peter to minister to Cornelius and his family. When Peter proclaimed the Good News, the Holy Spirit moved within his audience, and it marked both a second Pentecost and the spreading of the Good News to all people (not just the Jews). If the Holy Spirit could move in the hearts of Peter’s audience, it can move in the hearts of people in our world today.

People who do not love God will be his enemy until they allow God to be the centre of their lives. When they do, they will be in their appropriate places as obedient friends of God, and God will be in his appropriate place at the centre of their lives. This will happen in our lives at a time when we will surrender our personal desires and obey the will of God. If we are to be fruitful for Christ, we must seek his will for our lives and let him lead us to what he wants us to do for others and for him.

When we love one another, we fulfill the second of Jesus’ two Great Commandments. When we love Jesus, he becomes our true best friend. Friends have our best interests in mind, just like Jesus does. Friends will be with us in good times and bad times just like Jesus is. They help us to expand our world, expose us to new and creative possibilities, and sustain us when we are in need.

God has chosen all of us for the purpose of bearing much eternal fruit in such personal characteristics as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These characteristics will grow within us and help us when we tell others about Jesus and lead them into a fruitful relationship with him.

We can say that Jesus is our friend, but can we say that we are his friends? Do we listen to him when he speaks to us, or do we only want him to listen to us? Do we want to know what’s on his heart and mind, or do we only want to tell him what’s on ours? Being a true friend of Jesus means listening to what he wants to tell us and then using that information to do his work in our world and in our lives.

Bibliography

 * Wycliffe Bible Commentary. Part of Lessonmaker Bible software package

• ESV Study Bible. Part of Lessonmaker Bible software package

1. Craig Condon, “We Will Remember Them”. Preached at the 2006 Remembrance Day Service in Liverpool, NS
2. John Shearman’s Lectionary Resource, Sixth Sunday of Easter, Year B. Retrieved from http://lectionary.seemslilkegod.org/archives/year-b-sixth-sunday-of-easter
3. Jude Siciliano, O.P., “First Impressions, 6^th Sunday of Easter, Year B”. Retrieved from www.preacherexchange.org
4. Roland McGregor, “Easter 6-May 13, 2012”. Retrieved from www.mcgregorpage.org
5. Greg Laurie, “When God’s Will Is Difficult”. Retrieved from www.crosswalkmail.com
6. Exegesis for John 15:9-17. Retrieved from www.sermonwriter.com
7. Steve Preston, “Everyone’s Best Friend”. Retrieved from bibletalk@freegroups.net
8. Marybeth Whalen, “Friends in Action”. Retrieved from www.crosswalkmail.com
9. Steve Arterburn, “Love is a Choice”. Retrieved from www.newlife.com
10. Leslie Snyder, “Friendship’s Ultimate Gift”. Retrieved from www.crosswalkmail.com
11. Julie Ackerman, “He Calls Me Friend”. Retrieved from www.rbc.org
12. The Rev. Susan R. Briehl, ELCA, “Sermon for the 6^th Sunday of Easter”. Retrieved from www.day1.org
13. Stanley, C.F., “The Charles F. Stanley Life Principles Bible: New King James Version” (Nashville, TN: Nelson Bibles; 2005)
14. MacArthur, J., “MacArthur Study Bible, NASB” (Nashville, TN: Thomas Nelson Publishers:2006;2008)

Have you ever wondered how you can share the Good News with the people you meet? If so, the story of Philip and the Ethiopian eunuch in Acts 8:26-40 is a good teaching manual. Philip was leading a revival in Samaria that was leading multitudes of people to Christ. God called Philip from evangelizing the crowds to evangelizing to one person, but that one person-the eunuch-led to the spread of Christianity to the African continent. Philip must have wondered why God would take him out of a revival and place him in a desert, but he trusted God.

Evangelism is like that. Evangelism is a team effort that involves each and every member of the body of Christ, but it eventually comes down to a one on one encounter between a follower of Jesus and a person who is following his or her own way. We do not have to be a Billy Graham, or a Franklin Graham or a Will Graham and lead crusades in major cities and large stadiums throughout the world. We can do the same thing in our own communities with the people we meet every day.

We don’t know anything about the eunuch’s spiritual background other than the fact that he travelled 1,200 miles to Jerusalem. Jewish law would have excluded the eunuch from the temple. This is an example of the Gospel spreading to the Gentiles. The passage the eunuch read was the passage from Isaiah about the suffering servant. There is no better passage with which to introduce someone to Jesus.

The eunuch’s baptism confirms that baptism is for those who profess faith in Jesus. Immersion equals death to sin, coming up out of the water equals rising to a new life in Christ. The eunuch’s joy represents a new spiritual state.

Philip had to overcome a lot of barriers to get to the eunuch’s chariot, but the barriers did not matter to Philip. Barriers should not matter to us either. We must be willing to go, sit and spend time with people who want to get to know God. Differences in race, colour, creed or culture must not be barriers to our mission. We need to pour out our lives for their sake.

The only way to reach people for Christ is to preach Christ crucified, dead, buried and risen again. Clever stories or preaching methods or living our lives in front of lost people won’t do the job. We are called to make disciples. It requires our willingness to become a mentor for new believers. We have to take the goodness God has poured into our lives and pour that goodness into the lives of the lost.

This story is fast-paced and full of action. These might not be the first words we think of when we think of the word “church”, but the intention of the Book of Acts is to show us that the Spirit is alive and we are too. If we are alive in Christ, we will obey when the Spirit says to us, “Get up and go.” We must be prepared to seize each and every opportunity to proclaim the Good News, like I am when I’m given an opportunity to preach. If we are to discover God’s guidance for our lives, we have to be receptive to the Spirit, even if it does not fit into our plans, goals, prejudices, etc. Philip is a good example. He wanted to continue the revival in Samaria, but the Holy Spirit had other plans.

There are two issues in this reading-obedience, and preaching the Good News. As I mentioned earlier, the eunuch spread Christianity to Africa. In the case of Philip, he obeyed God’s call to meet with the eunuch at that particular time and in that particular place. The eternal life of someone who would play a key role in the worldwide expansion of Christianity was at stake.

All believers have direct access to God through faith and the Holy Spirit. All believers are able to understand the teachings of the Scriptures and gain the benefit God intends-namely, the ability to share the Gospel with others. Sometimes we wonder about the people and situations God has guided us to. That’s only natural, because we can’t see “the big picture” that God sees. Sometimes the people and situations are difficult for us, but they often lead to blessings. God uses anything he can to convince us to follow his directions. The key for us is to be prepared to follow him, and that preparation includes openness, prayer, Bible study and surrendering to God’s will. If we are prepared we will be ready when opportunities arise. For example, I was a lay minister for several years before I felt the call to preach. God used that time to prepare me through working with other team members and learning from them. As a result, I have had the opportunity to preach over 200 times in locations such as churches in my own Parish , local nursing homes, and churches of other denominations.

If we, like Moses, don’t know what to say, that’s okay because the Holy Spirit will tailor our message to the needs of the people we speak to. It’s like advertisers who tailor the message of their products to a particular audience. For example, you rarely see ads for fishing gear in fashion magazines!

We need to consider the needs, background and experience of our audience when we are called to share our faith. When we find out about our audience, our natural desire to help takes over. When that desire kicks in, we have to start where our audience is in relationship to Christ, and not where they should be. When we are nearing the end of our witnessing, we have to wait for signs of readiness and response. If that readiness indicates belief in the resurrection, the audience is ready to begin their new life in Christ. All of this is only possible if we are willing to talk about Jesus and if we are willing to go anywhere to share the Good News. If we let God direct us where he wants us to go, he will give us the courage and the words. All we have to do is to step out in faith.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

• Tony Robinson, “Get Up and Go.” Retrieved from dailydevotional@ucc.org

• James MacDonald, “Seize the opportunity.” Retrieved from Christianity.com@crosswalkmail.com

• T.M. Moore, “Read with the Saints.” Retrieved from wwww.colsoncenter.org

• Lysa Terkeurst, “Might We Dare to be a Little More Common?” Retrieved from Crosswalk@crosswalkmail.com

• ESV Study Bible. Part of Wordsearch 10 Bible software package.

• Ogilvie, L.J. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 28: Acts (Nashville, TN: Thomas Nelson Inc.; 1983)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Thomas Nelson Inc.; 2005)

Acts 4:5-12 features a boldness characterized by the Holy Spirit, which shows up just in the time of need. The passage recalls the words of Jesus in Luke 12:11-12: “When they bring you before the synagogues, the rulers and the authorities, do not worry about how you are to defend yourselves or what you are to say, for the Holy Spirit will teach you that very hour what you ought to say.” Both passages foresee how Jesus’ followers will respond. For example, Peter is filled with the Holy Spirit in Acts 4:8 and answers in a way that Acts 4:13 calls “boldness”.

The Sanhedrin, consisting of 71 members, included the rulers, elders and scribes and was the highest legislative and judicial body in Jerusalem. The Sanhedrin thought Peter, John and the beggar were on trial, but Jesus Christ was on trial again because He was the power behind the paralyzed man’s healing. The message of the resurrection stirred the pot here. They didn’t fix their attention on one thing done by Peter. Instead, they framed an indefinite question. They hoped Peter would say something on which they might condemn him-the same hope they had every time they questioned Jesus. Their whole inquiry was rooted in the assumption that the Sanhedrin looked down at powerless idiots. The irony is that the powerless idiots had something that the members of the Sanhedrin didn’t-the name of Jesus, whom the Sanhedrin rejected, but now who has returned with power. The undeniable evidence against the Sanhedrin was a man who was once lame and was now walking.

The actions of the Sanhedrin show how power operates in the absence of truth. People in power, especially religious power, who have no concern for truth will follow a pattern when challenged:

1. Intimidation. They will use their authority to strike fear in the hearts of their opponents.
2. Tradition. They will invoke the long history of believing something and doing something a certain way.
3. Coercion. They will manipulate the behaviour of opponents by using threats, bribes, blackmail, flattery or death.

The Sanhedrin tried to use their authority to scare Peter. It’s not unusual for the enemies of Christianity to intimidate or scare Christians. Such attempts can only fail, because Christians draw strength from their faith in Christ. This strength helped Peter defend himself and launch into a sermon. This strength changed Peter. Nothing but the conviction of the truth could have caused this change.

The Book of Acts is our window into the lives of the early Christians, who were still fresh from their encounter with the Risen Christ-the one who dared them to live as if death didn’t have power over them anymore. Peter is Exhibit A. He sets an example for us of what it looks like to imitate Jesus in our everyday lives. When he spoke, the Holy Spirit took possession of Peter’s mind, emotions, will and body. Peter surrendered his life and opened himself to be a container and a transmitter of the living Spirit of God. Peter’s need to defend himself before the Sanhedrin brought forth the power the Holy Spirit infused in him.

The Holy Spirit is both sanctifier and strengthener. He helps us remember what God did and said. He gives us the gift of faith to believe. He enables us to grow in Christlike character. He equips us to be bold and fearless in times of trial.

Peter’s first point turned the tables. When he used the term, “whom you crucified,” he became the accuser instead of the accused. Peter noted that the Sanhedrin looked for something to be the cornerstone of the foundation of their faith, while rejecting the real cornerstone-Jesus. In fact, they tried to destroy this cornerstone by crucifying Jesus, but they only made it stronger when they unknowingly because part of God’s plan of salvation.

Through the life, death and resurrection of Jesus, we are reconciled to God. The cross was the final sacrifice for our sins. When we accept what Christ did for us, we are forgiven and set free of guilt and self-condemnation.

Peter’s speech testifies to a powerful reality: the once-muted church speaks because the dead don’t stay dead. Jesus may have been crucified, but God raised Him from the dead. Jesus is the beginning of the resurrection of the dead-the beginning of the Easter Resurrection that ends the settled order based on death. The dead don’t stay dead, so the rule of power and wealth has come to an end. A new creation is at hand.

The temple authorities put Jesus in the lowest place they could. He was given an outcast’s death outside the city walls. That was the ultimate in exclusion from the community, the ultimate in silence. But God raised Jesus to the place of highest honour and authority, at the very centre of God’s new community. Peter used the words of Psalm 118 to put the temple authorities on notice that in raising Jesus from the dead, God made him the cornerstone of a new temple with the only power under heaven to heal. Those who killed Jesus were ignorant of God’s plan. If they had known, they might not have done the deed. The builders referred to in Psalm 118 were identified either as those who do not believe, or Christians had fallen away.

Peter warned the Sanhedrin that the healing of the lame man in the temple in the name of Jesus would have world-changing implications. The name of Jesus brings salvation, healing, wholeness and newness of life to those who believe. There are only two religious paths. The broad one is salvation by works, which leads to eternal death. The narrow one is based on faith in Jesus and leads to eternal life. Unfortunately for the Sanhedrin, they were on the broad path.

Peter explained the two conditions that must happen before people can be called children of God. The first is that we must receive Jesus. We must open the door of our hearts and invite Him to come in. The other is that we must believe in the name of Jesus. Salvation is only found in the perfect person and work of Jesus. When Jesus is with us, anyone who hears His Words with an open mind will find He is anything but boring. His words have not lost their passion. His actions have not lost their power.

Peter’s response in this passage from Acts expresses a bold declaration about the saving nature of Jesus. This bold declaration needs to be expressed today. Peter didn’t aim to exclude future religious movements, but his speech has been used throughout history to discriminate. Any time the name of Jesus is used to divide and not unite, to generate hatred and not love, to separate people instead of joining then together, His Name has been misused and profaned. The Spirit’s boldness empowered an emphasis that seemed to be necessary. We are no less in need of Spirit-driven boldness today so that the world will see us as companions of Jesus. This should encourage us to make other people look at us and wonder why we show hope, grace and joy.

A single route to salvation may sound strange to many people in our world today. It can provoke resistance and even scorn. Many people like to think that they are okay because they are not as bad as some others. The reality is that all of us are sinners. Arrogance plays no part in this declaration. It’s about humility, recognizing that we can do nothing to save ourselves. We depend totally on Christ for salvation. We can’t prove to an unbeliever that salvation can be found in Jesus alone, but we can show the joy and humility that only salvation in Christ brings to our lives.

Many people today buy into the false belief that all religions are the same. These people proclaim that all religions teach similar things, lead to the same God and have equally respectable founders. But did Buddha, Muhammed or Krishna rise from the dead? The answer is no. Only Jesus surprised the world when He rose from the dead, in great power and glory, so that everyone can know that He is the only one who guarantees our resurrection into eternal life. The evidence of Christ’s resurrection is overwhelming, but the devil has blinded the minds of unbelievers to keep them from seeing the glory of Christ and the Truth of the Gospel. When Jesus returns to judge the world, they will be in for a big surprise!

Why is there so little evidence of the use of the power of the name of Jesus in modern Christianity? Why do we wring our hands at the enormity of untouched human need in churches today? To answer these questions, we must ask ourselves the following questions:

1. Do we believe that Jesus was who He said He was?
2. Did he do the miraculous works of God recorded in the Gospels?
3. Do we accept that what He did as Jesus of Nazareth He continued to do through the apostles and the early church?
4. Is He ready and willing to do the same today in the new chapter of Acts being written in our time?
5. Are we open to the possibility that this can be an age of miracles if we dare to believe and pray adventuresomely in Jesus’ name?
6. What is it in me, or in my church, which has blighted our boldness with the blandness of expecting little and settling for it?

The reason for the decline of institutional Christianity in the western world today is that we have lost the “Christ-only” reason for living. We need Peter’s boldness to preach and teach, and then model with our living, that there is no other way. In Peter’s statement, he brushed aside nationalism, the sacrificial system of ancient Israel, and the compulsive complex set of rules and regulations of religion. Christ is all or not at all. Only Christ can save us. How often in our own lives do we appeal to an outside authority for an excuse to explain what we are not capable of doing ourselves? While Peter and John had the name of the resurrected Christ to support them, how much do we delight in invoking the name of someone else-namely Jesus-in order to fill our own needs to be appreciated? When do we call on the power of the risen Lord to fill us with the joy and glee of the Holy Spirit? In what way is the Spirit of the Risen Christ moving across our land, our churches today that are upsetting and unsettling to those in power?

In our day God’s power seems neither obvious nor disruptive. Our eyes don’t easily see God at work in the world. We confess that we are disciples-God’s work, our hands. How is our own short-sightedness preventing us from seeing God at work in the world? What might we see if we learned to see with different eyes? What might we lose? What might we gain?

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1492-1493)
2. A Commentary on the Acts of the Apostles, with a Revised Version of the Text. Part of Wordsearch 11 Bible software package.
3. Barnes’ Notes on the New Testament. Part of Wordsearch 11 Bible software package.
4. Ogilvie, L.J. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 28: Acts (Nashville, TN: Thomas Nelson Inc.; 1983; pp. 92-100)
5. MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
6. Anne Graham Lotz, “Believe in His Name.” Retrieved from info@angelministries.org
7. Pastor Ken Klaus, “Good Teachers-One Saviour.” Retrieved from lh_min@lhm.org
8. Kurt Selles, “Salvation in No Other Name.” Retrieved from today@thisistoday.net
9. Paul Chappell, “The One Cure for Sin.” Retrieved from daily@dailyintheword.org
10. David Marker, “Bible Study: 4 Easter (B).” Retrieved from www.episcopaldigitalnetwork.com
11. The Rev. Dr. Steve Montgomery, “By What Power?” Retrieved from www.day1.org
12. Michael Youssef, Ph.D., “Surprised by the Only.” Retrieved from www.ltw.org
13. Troy Trodtgruben, “Commentary on Acts 4:5-12.” Retrieved from www.workingpreacher.org/preaching.aspx?community_id=2388

1. Scott Hoezee, “Acts 4:5-12.” Retrieved from http://cep.calvinseminary.edu/sermon-starters/easter-4b-2/?type-old-testament-lectionary
2. Mitzi J. Smith, “Commentary on Acts 4:5-12.” Retrieved from www.workingpreacher.org/preaching.aspx?community_id=1250
3. Doug Lee, “The Parton Saint of the Tongue-tied.” Retrieved from www.ekklesiasiaproject.org/blog/2012/04/the-patron-saint-of-the-tongue-tied/
4. John Holbert, “A Fresh Wholeness: Reflections on Acts 4:5-12.” Retrieved from www.patheos.com/progressive-christian/fresh-wholeness-john-holbert-04-23-2012
5. F. Scott Spencer, “Commentary on Acts 4:5-12.” Retrieved from www.workingpreacher.org/preaching.aspx?community_id=301
6. “Left Behind and Loving It: The Most Misused Scripture on the World.” Retrieved from http://leftbehindandlovingit.blogspot.ca/2012/04/most-misused-scripture-in-world.html
7. Jeremiah, David: A.D.: The Bible Continues (Carol Stream, IL: Tyndale House Publishers Inc.; 2015; pp. 57-73)
8. Swindoll, Charles R.: Swindoll’s Living Insights New Testament Commentary: Acts (Carol Stream, IL: Tyndale House Publishers, Inc.; 2016; pp. 76-