Sermons From My Heart

Picture the scene in John 20:19-31. All the disciples except Thomas are in a room behind locked doors at night. It was common for early Christians to meet at night. In times of persecution they were forbidden to meet during the day, so that had to meet at night. The disciples are scared. They saw their leader brutally killed, and they are afraid that they will also be killed. In more ways than one, the room and the situation are dark.

Suddenly, Jesus appears. He walks through the locked door. The first words Jesus says to the assembled disciples are, “Peace be with you.” They are terrified, first for fear of the Jews and because they thought they were seeing a ghost. But when Jesus shows them His wounds, they know this is their Lord. Jesus had promised the Holy Spirit would come. Just as God created humanity with His breath in Genesis 2:7, He gave the Holy Spirit to His disciples by breathing on them. God is recreating humanity in Christ. The darkness of the room is dispelled by the light of Christ.

Jesus gave the disciples and us a mission, but we and they can’t begin this mission of healing and peace without the power and energy of Jesus’ risen life. Jesus breathed on these men. As God breathed His life into that first man and he became a living soul, Jesus shared the intimacy of His own life with His disciples that they may be a new humanity, recreated and empowered for their mission.

If Christianity seems to us to be having rather less than a remarkable impact on the world, it’s because too many people have the idea that we’re in a waiting game, that we are basically killing time until Jesus comes back and we all get to go to heaven. We’re sitting around like people waiting to catch a flight. That isn’t what Jesus told us to do. He didn’t say, “Now sit tight in those pews and twiddle your holy thumbs. I’ll be back as soon as I can.” He said in John 20:21, “As the Father has sent me, I send you.”

Part of Jesus’ mission, and hence part of the mission of the disciples and us is to deal with forgiveness. Specifically, we are to declare on what terms, to what people and to what temper of mind God will extend forgiveness. It is not the authority to forgive people. It establishes the terms and conditions on which people can be pardoned, with a promise that God will confirm all that they taught-that is, that all might have assurance of forgiveness if they comply with these terms.

In John’s Gospel, sin is a failure to see the truth-a refusal to accept the risen Christ. Jesus is sending the disciples and us into the world, empowered by the Holy Spirit, to proclaim the risen Christ. Some people will accept their testimony and ours, and others will reject it. Their response will determine whether they will find themselves among those whose sins are forgiven or among those whose sins are retained.

One of the sins that can be forgiven is unbelief-specifically, refusing to believe that Christ rose from the dead. Thomas was guilty of this sin. He refused to believe the disciples’ statement that they saw the risen Christ. He wanted concrete proof. Many people today are like Thomas. They refuse to believe because they do not see Jesus. The testimony of fellow believers, like that of the other disciples, should be enough proof that He rose from the dead.

Jesus didn’t scold Thomas for his unbelief. Rather than belittling Thomas for His doubts, Jesus welcomed his reach and touch, which moved Thomas from unbelieving to believing. Thomas saw and believed, and Jesus affirmed his belief. But then He added, “Blessed are those who have not seen and yet have believed.” Anyone today can have as much confidence believing without seeing as those who saw and believed. Jesus approved Thomas’ faith, but He more highly approves the faith of those who should believe without having seen the risen Saviour.

To Mary, Thomas and the disciples, sight of the risen Lord was granted. Faith doesn’t rest on sight or smell or touch, but on the word and call of the risen Lord! As the apostle John believed before he saw the risen Lord, so we believe and trust the witness of those who have seen and believed. We have seen His life revealed in the community of those on whom He has breathed and as we have heard Him speak our name and responded in trusting faith, we have been born into His family. The Spirit then confirms that we are the children of God, as blessed as those who have seen and believed.

Closely connected with the sin of unbelief is the sin of doubt. Doubt destroys faith if doubt is not resolved. At times it serves as an excuse not to do God’s will. It can also be used as a cover to do evil. Doubt can’t remain without harming us. To cease doubting means that we must take action, to believe, to trust in the Lord, to surrender our lives to Him, to follow Him-and to confess Him as Thomas did: “My Lord and my God!”

Will we be more like the disciples during the first week after Easter, who claim to believe in the resurrection, but whose lives give no sign that it has made a difference for them? Or will we be like the kind of people whose words and actions proclaim the faith that has claimed our lives, graced us with peace, and has given us a sense of meaning and purpose?

The cause of Thomas’ defection was his own doubting and denying heart. Those who profess to be Christians and yet deliberately absent themselves from fellowship with their Christian brothers and sisters are the ones who are usually most in need of Christian fellowship. There are certain things that we can only experience when we are part of Christian fellowship. The idea that we don’t have to go to church to be a Christian is a folly. We can only know God’s blessing when we are part of His body here on earth.

Amid the scandal of the crucifixion and the empty tomb, Jesus doesn’t hide. He reveals himself, makes himself known to those who love Him. When we go through the struggles and temptations of life we are sometimes tempted to hide from our trouble. During this time, we find ourselves only wanting to be with the selfish trinity of me, myself and I. We find ourselves no longer wanting to fellowship with friends and family and becoming most distant from those whom we love. It might be beneficial during times of trial to retreat, but we must do what Jesus did. We must make ourselves visible instead of hiding like Thomas did.

One way we can make ourselves visible is to tell our own stories of joy and pain, sunshine and rain. When we share our stories, we create the opportunity to become wounded healers. If we have a story of suffering, we must share it, because there is glory to be found in our story.

What will it take for us to believe? Our eternal destiny rests on our answer. Jesus lives and because He lives we can with a no-longer doubting Thomas and say, “My Lord and my God.” If we do, our lives will be eternally changed for the better.

Are we doubting Thomases? Do you doubt God could ever love someone like you? Maybe you’ve been ridiculed and bullied and struggled with your self-worth? Author Philip Yancey once said, “Grace does not depend on what we have done for God, but rather what God has done for us. Ask people what they must do to get to heaven and most reply, ‘Be good.’ Jesus stories contradict that answer. All we must do is cry, ‘Help!’”

When we embrace God’s love, it’s easier for us to let go of the need to please people, the need for validation. We choose to please God through obedience because we love Him and He loves us, unconditionally.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1478-1479)
2. Barnes’ Notes on the New Testament. Part of Wordsearch 11 Bible software package.
3. Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 275-280)
4. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, New King James Version (Nashville, TN: Nelson Bibles; 2005)
5. Selwyn Hughes, “Missing from the Meeting.” Retrieved from Crosswalk@crosswalkmail.com
6. “Stop Doubting.” Retrieved from www.forthright.net
7. Pastor David J. Risendahl, “Doubting Apostles.” Retrieved from www.StPlC.org
8. Rev. Ken Klaus, “What Will It Take?” Retrieved from lh_min@lhm.org
9. The Rev. Billy Honor, “How to Handle a Scandal.” Retrieved from www.day1.org
10. “An Invasion.” Retrieved from dailyreadings@ransomedheart.com
11. Rev. Gregory Seltz, “How is God Present in My Life?” Retrieved from lh_min@lhm.org
12. Richard Niell Donovan, “Exegesis for John 20:19-31.” Retrieved from www.lectionary.org
13. Carol Round, “Are You a Doubting Thomas?” Retrieved from noreply@assistnews.net

How many of you have ever had a spotlight shined directly on you? Was it a comfortable experience? In 1 John 1:5-10 God is described as light, and sometimes that light is very uncomfortable when it’s shined on us. God is infinitely holy, utterly righteous and morally pure. He shines his light on our sinful, human nature. Darkness, especially the darkness of our sinful, human nature, is the absence of light. When people stray from obedience to God and step into the darkness, they begin to act in ways that are not consistent with God’s character. They start to avoid light in every way possible.

When confronted with the truth, true believers will turn away from darkness to walk in the light. They walk back toward the truth of who God is, and into restored fellowship with him. That process is called repentance, and it is the process by which God forgives and cleanses through Christ’s blood.

In John’s day, as it is today, some people falsely thought that when a person becomes a Christian that person’s sinful nature is erased and he/she could achieve sinless perfection. This idea is false. To have no sin is to have no Saviour, which makes Christ’s birth, ministry, death, resurrection and ascension unnecessary. Because everyone sins, those who say that they have no sin reveal either their ignorance or pride, demonstrating that they belong to Christ. Knowing the gospel is not enough. People must also confess their sins and walk in the light.

Christians who do not regularly confess their sins weaken their relationship with God. It becomes distant and strained. These Christians do not admit their sin or their need of Jesus’ cleansing. If we want to have a relationship with God, we must stand before God in openness and light. This light shines on our own inadequacies and weaknesses. What the light reveals is too much for us to handle on our own, but God will help us through Jesus.

Walking in the light doesn’t mean that we are perfect people. It means that we know that we are sinners. We are not lost causes. If we are penitent-that is, if we genuinely repent of our sins-God will forgive us. When we recognize that we are sinners and that we need forgiveness, we will be restored to fellowship with God.

Obedience to God is necessary. Those who habitually disobey God do not know God. The key to obedience is to have an intimate relationship with Jesus, one in which we live and move and are with him in every aspect of our lives. Penitence is essential if we want to know God. God purifies us so we can serve him. Without the Holy Spirit, we can’t do what God wants us to do.

If we do not admit that we are sinners, we can’t be saved. All too often we claim our innocence in spite of obvious evidence to the contrary. Lying to ourselves is the main reason why our lives are messed up. It causes us to deceive ourselves, and deception causes us to sin. Sin cripples our ability to follow Jesus faithfully. It is far better for us to confess our sins. God wants us to recognize our sins so that the Holy Spirit can lead us to the Saviour who died and rose again for our sins. No matter how horrendous our sin is, God will forgive us when we genuinely repent.

We live in an age where nobody is guilty and everyone is innocent. On the surface that would mean that the world is a happy place, but that idea is wrong. Sin is real, and our hearts are full of sin. We can claim our innocence as long as we like, but the day will come where “I’m not responsible” won’t be accepted as an excuse.

It is often hard for us to forgive ourselves, especially if we are high achievers. We are like the murderer who was condemned to life in prison. One day the guard came and opened the jail cell door. “You’re free to go. Someone else is taking your place,” said the guard. “How can this be? I’m still guilty!” said the prisoner. “Your debt has been paid. You are free to leave,” the guard said. The prisoner decided not to leave. “I can’t allow another to pay my debt,” he said. Because of his pride he chose to remain in bondage. Even though Jesus has taken their place and paid their sin debt, some people refuse to accept what he has done for them. They refuse to be penitent and repent of their sins.

Confession does for the soul what preparing the land does for a field. Before the farmer sows seeds, he removes rocks and stumps. He knows that seeds grow better when the land is prepared. Confession is the act of inviting God to walk the acreage of our hearts and clear our hearts of anything that hinders our relationship with him. Once he has done this, we can come before him with thankful hearts. Remember that just like a human parent, God doesn’t appreciate children who grumble and complain, especially since he sacrificed his Son for us.

True Christianity is like a mirror. We reflect God’s glory to the world, but we also show the world its marred image, its defects and its attempts to hide the blemishes. That’s why we must constantly confess our sins to God and to others. Confession renews our fellowship with Christ and shows the world where our true identity is. Living repentant lives before others is the greatest witnessing tools that we as Christians have.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, NKJV (Nashville, TN: Worthy Publishing, 2013)

• Palmer, E.F. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 35:1,2&3 John/Revelation (Nashville, TN: Thomas Nelson Inc.; 1982)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Thomas Nelson Inc.; 2005)

• MacArthur, J.F. Jr.: The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2006)

• Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson Inc.; 2010)

• Pastor Ken Klaus, “Admission of Guilt.” Retrieved from www.lhm.org.

• Rick Warren, “Let Go of Your Self-Defeating Lives.” Retrieved from connect@newsletter.purposedriven.com

• Sharon Jaynes, “Replacing “Trying Harder” with “Loving More”.” Retrieved from www.girlfriendsingod.com

• Os Hillman, “Forgiving Ourselves.” Retrieved from Christianity.com@crosswalkmail.com

• Dr. Neil Anderson, “Already Accepted.” Retrieved from Crosswalk@crosswalkmail.com

• Pastor Ken Klaus, “Just $200.” Retrieved from www.lhm.org

• Stephen Davey, “Confession, Cleansing and Conversion.” Retrieved from Christianity.com@crosswalkmail.com

• Pastor Ken Klaus, “It’s Not My Fault.” Retrieved from www.lhm.org

• Pastor Ken Klaus, “Seeing Clearly.” Retrieved from www.lhm.org    

The passage from John 20:1-18 is the key point of our faith because it is about the Resurrection. Christ’s resurrection is the basis of our faith. Without it:

1. The Gospel would be meaningless.
2. Forgiveness of sins would be hopeless.
3. Present life would be joyless.
4. Godly living would be fruitless.
5. Future life would be worthless.

The resurrection of Jesus is like the quiet dawning of a new day heralding the defeat of the night. Our Saviour meets us personally and intimately at unexpected times and places. When we meet Him, our grief and doubt are overcome. We are flooded with joy and peace as we move from sight to faith.

Early on that first Easter Sunday morning, Mary expected to find death, but instead she found new life. We also expect to find death. We know what it means to expect death but find new life. We know what it feels like to follow on Good Friday only to be confronted with Easter Sunday. We have stood there looking into the empty tomb experiencing the impossible. We don’t go looking for resurrection. It finds us.

Jesus’ resurrection is about God loving us so much that He is willing to go to any length to find us in all the wrong places. Like Mary, we go looking for God in the familiar, in the places where we expect to find God. In Jesus’ resurrection God finds us when we are down and out, when we are at the end of our rope, when we have lost hope. God rolls back the stones that bind and confine us. He stands waiting with a familiar voice that calls us to new life and to “go and tell.”

Jesus opened up a new relationship for us through His death on the cross and His resurrection from the dead. No longer do we have to go through a high priest to seek atonement for our sins. Jesus became the final sacrifice for our sins. He has given us free access to God the Father, to whom we can come in times of need.

There is something about a living testimony that gives us courage. Once we see someone else emerging from life’s dark tunnels that we realize that we, too, can overcome. In the eyes of humanity, death was still the black veil that separated them from joy. There was no victory over this enemy. It invaded every human, convincing us that life was only meant to end abruptly and senselessly.

Jesus revealed the true nature of death. It was on the Cross that the showdown occurred. Jesus was tired of seeing humanity fooled by death. He entered the dark tunnel of death to prove that there was an exit. As the world darkened. creation held its breath. Jesus emerged from death’s tunnel, lifted a triumphant fist toward the sky and freed us from the fear of death. Even though demons, darkness and death have been defeated, they continue to fight against everything God has created. We don’t have to worry though. Jesus is alive with a new kind of life that He wants to give to all believers.

Two different ways of seeing are depicted in verses 5-8. Both John and Peter viewed the facts-the tomb was empty, with the burial cloths lying there. But the text implies that John saw at a deeper level; he believed. Today, the tomb still stands empty, and people still can “see” the evidence. But not everyone believes that Jesus has, in fact, overcome death and provided the only way to eternal life.

John saw the empty tomb and folded grave clothes and believed that Jesus was alive. Love brought him to faith. Later, Jesus explained the Scriptures that testified to His resurrection-teachings the disciples didn’t understand during Jesus’ earthly ministry. Many of us came to faith in the same way. We believed in a God whom we knew only in a small part, and we recognized that our faith was incomplete. As we grew older, our faith deepened and our ability to talk about it grew but looking back we understand that there was something wonderful even about our immature faith.

Jesus appeared to Mary to comfort all who have become penitent believers after leading lives of sin. It was meant to show them and us that no matter how far we and they have fallen, we and they are raised to complete peace with God if we and they believe the Gospel.

Why did Jesus tell Mary not to hold on to Him? There are three possible answers:

1. Having accomplished the sacrifice, He was on His way to present the sacred blood in heaven. Between meeting Mary and another meeting referred to in Matthew 28:9, He had ascended to heaven and returned.
2. Mary was to become His messenger-the messenger of the Resurrection.
3. He merely meant, “Do no detain me now; I am not yet ascended. You will see me again; run to my brethren.

Jesus told Mary, “Do not cling to me,” because He had not yet ascended to the Father. Exactly what He meant is not certain, but He did have an assignment for Mary: “Go to my brethren and tell them the Good News.” Jesus commanded His followers not only to pray but to go out and serve and witness. Christians are the conduits of His love to others. Just as Jesus told Mary not to hold on to Him, He tells us not to hold on to the things we cherish. We must go and tell people about the Good News. Rather than allowing her to cling to Him, Jesus sends her on a mission to tell the others what she has seen and heard. Like Mary, we are sent forth to announce that Jesus’ body is not in the tomb. He is with the Father in resurrected glory.

In His resurrection, Jesus broke the bonds of sin and death and the limitation of space, time and the weaknesses of earthly existence. By the power of God He has brought forth a new creation, a new order. He is now returning to His Father. Mary is to cling to Him when this journey is completed and He is in perfect union with the Father. Through the Holy Spirit, she will then live with Christ and “cling” to Him as her permanent place of abiding.

Part of proclaiming the Good News includes telling people that God is their heavenly Father. He isn’t a tyrant who blesses us when we are good and curses us when we are bad. He is a loving Father who loves us unconditionally.

We do not worship a dead god but a living Lord. We worship a God who has placed all our burdens on Himself. We don’t have to find Him because He never loses us. He promises that if we see, Him, we will find Him as He comes to us. We are never lost from His sight. We may not see Him but He is always there, even sometimes from behind.

God does lead us from behind at times and we can feel that we have lost Him. But like Mary, when Jesus calls our name even from behind, we will recognize His voice. We must remember to keep seeking Him and desiring to be with Him even if He seems to be missing. We have not lost Him because He can never lose us.

So how do we get close to God and keep close to Him? First, we do so by prayer. The person who keeps close to God is the one who is always talking to God. Second, we do it by constant study of the Scriptures. God’s word is alive with meaning, and when we read it, something will happen to us. Thir, we do it by sharing with others. Nothing is ours if we do not share it. When we share, the things go deeper inside us. We have to share what God is doing, both with our fellow Christians and with non-Christians also. In the four Gospels, half of the references to people running occur in the Resurrection stories. Their urgency was due to excitement. Jesus’ disciples today should retell the story with the same excitement.

All Jesus wants from us is our hearts. He longs for our lives. In return, He will be with us everywhere and all the time. He will be with us in the good times and in the tough times. He doesn’t promise that we will be immune from the problems of this life. He does promise that He will go ahead of us. He meets us along the way of life’s journey.

Sometimes the harsh realities of life are so overwhelming that we forget Jesus is alive. He has conquered death, and our future is safe in His hands.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1477-1478)

• The Holy Bible: Containing the Old and New Testaments. Part of Wordsearch 11 Bible software package.

• Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 269-275).

• MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)

• Lucado, M.: The Lucado Life Lessons Study Bible (Nashville, TN: Thomas Nelson; 2010; p. 1498)

• Dr. Steven Davey, “Then Comes the Good Part.” Retrieved from Crosswalk@crosswalkmail.com

• “What Jesus Most Longs For.” Retrieved from dailyreadings@ransomedheart.com

• Pastor David J. Risendal, “Christ is Risen.” Retrieved from www.StPLC.org

• Richard Niell Donovan, “Exegesis for John 20:1-18.” Retrieved from www.lectionary.org

• Pastor David McGee, “Out of the Mire.” Retrieved from www.crossthebridge.com

• “Whom Are You Seeking?” Retrieved from info@dailydisciples.org

• Pastor Jim Collins, “Father God: Protector and Provider.” Retrieved from www.BeyondPopsitiveThinking.org

• “Jesus Lives.” Retrieved from info@dailydisciples.org

• Charles R. Swindoll, “Not to Worry…He’s Risen!” Retrieved from www.insightforliving.ca

• The Reverend Deon K. Johnson, “Practice Resurrection, Easter (C)-2016.” Retrieved from www.episcopaldigitalnetwork.com

• Pastor Greg Laurie, “A New Relationship.” Retrieved from http://www.harvest.org

What is so good about Good Friday? That is the question many of us probably ask when Good Friday comes around every year. After all, what is good about a day that commemorates Jesus’ horrible torture and execution on a Roman cross?

Good Friday is a dark day in some respects because it commemorates the day that Jesus died on the cross for our sins, but it is also a bright day in other ways because Jesus’ death and resurrection on Easter Sunday paved the way for our relationship with God to be restored. This is the good news that Jesus has asked us to spread, but in order to understand the good news, we have to understand the bad news that is called our sinful, human nature. Once we see that we are slaves to sin, the good news of deliverance makes sense.

The book of Hebrews tells us to live by faith in God alone. The father of our faith is Abraham. His faith in God made him “right” before God. As a result of this righteousness, God protected his family as they grew into a nation, the Israelites. Moses was their first official leader to establish their worship, culture and laws. God spoke to Moses as he wrote down God’s ways for the people, including the Ten Commandments.

These rules were given to teach the Israelites how to live. They were enforced to protect the Israelites from walking away from God and to protect them from destroying themselves and each other. These rules were not designed to replace faith, but by the time Jesus came these rules were more important than faith, mercy and kindness. The rules were more important than the people. Jesus did not come to abolish the Law. He came to fulfill it so that we, like Abraham, could be righteous through faith in God.

The good news of salvation is the cornerstone of the joy of Easter. In order to appreciate the joy of Easter, we have to appreciate what Jesus endured on Good Friday. Sin had to be punished because God is a just god who demands justice and hates sin. Because he hates sin, and because he wants to restore a loving relationship with us, someone had to pay the price for our sins.

In Old Testament times, sins were paid for by sacrificing animals. These animals had to be prefect in the eyes of the priests, which led to the marketplace in the temple where animals who were deemed to be perfect for sacrifices were available for sale. That was the same marketplace where Jesus upset the tables and drove out the moneychangers. When he laid his hands on the animal, the priest symbolically transferred sins to the animal, and the animal’s death symbolically cleansed the people from their sins.

Unfortunately, there was a problem. These sacrifices had to be repeated every time someone sinned, and because the priests were human, they also had a sinful nature. God wanted one ultimate sacrifice in order to complete his plan for our restoration to him. The only perfect sacrifice that would fulfill his plan was Jesus Christ, who was the perfect sacrifice because of his sinless nature.

We can’t underestimate the importance of what Jesus did for us on the cross. Before his death, we were separated from God. No one could approach God in the Holy of Holies portion of the Temple except for the high priest, and even then he could only enter it once a year on the Day of Atonement. Jesus’ death destroyed the veil that separated the Holy of Holies from the rest of the Temple, and provided a way for us to be reconciled to him. Jesus removed the barriers for anyone who wanted to know and worship God. We can serve the Lord and abide in his presence.

When we accept what Christ did for us on Good Friday, we can get out of the black hole of our sinful, earthly life. That can be a struggle that we can’t fight on our own. The Holy Spirit will help us, but other Christians are also ready to fight alongside us. The writer of Hebrews even states in Hebrews 10:24-25 that we must “not neglect our meeting together, as some do, but encourage one another, especially now that Christ’s return is drawing near”. Around Jesus were a close knit group, but those who believe in Jesus as Lord and Saviour were quickly shunned by non-believers. The writer of Hebrews encouraged the early believers by reminding them that God will never abandon them. We as believers today can also be confident in our hope because God will never abandon us.

It is important for believers to gather together on a regular basis to worship God. We were not designed to “go it alone”. Belonging to a church not only protects our fellowship with God, but it is a vital part of how God matures us and transforms us to his image. Part of that transformation includes believing in Jesus in faith, especially in what he did for us on Good Friday.

There is strength in numbers. Getting together with other Christians strengthens our faith and provokes us to do more for God. All of us can encourage someone, whether it is a family member, friend, co-worker, casual acquaintance or a stranger. We can encourage others to keep going in times of difficulty. By worshipping with other Christians, we can celebrate the Eucharist and remember the sacrifice Jesus made for us. We can’t keep our faith strong unless we have encouragement from fellow Christians, just like Jesus encouraged his disciples and the early followers. True believers will not look the other way when we sin, just like God can’t and doesn’t ignore sin. Because of what Jesus did for us, we can have eternal life. We have direct access to God, unlike the Israelites in the Old Testament. Jesus’ sacrifice means that we do not have to feel guilty about sinning against God, provided that we confess our sins and ask God to forgive us.

Belonging to a good church is so beneficial for both individuals and families that it is well worth finding a church where leaders and members not only love God and believe and teach his Word, but also where they are loving, accepting and non-judgmental; where they present grace with truth; and where they are committed to ministering to each other’s needs. That’s why God designed the church, and that’s why people such as Pope Francis I are trying to bring the church back to its roots just like Jesus brought the church back to its roots by his sacrifice on the cross. That, my friends, is one reason why Good Friday is good for us.

The Christian life is based on God’s promises. These promises fall into two categories:

1. 1. Unconditional: These are promises made without exceptions. A good example is the promise God made to Abraham to bless all the families on earth through him. Jesus, a descendant of Abraham, fulfills this promise because salvation is made available to all believers because of what he did on Good Friday.
   2. Conditional: These are promises that are subject to certain conditions. A good example is the promise that Jesus made to the disciples that the Holy Spirit would come to them if they waited in Jerusalem. We as humans can only make this type of promise because we can’t control every circumstance.

The truth of the cross is that God remembered every single sin that every believer has committed or will commit (no matter how small) and punished Jesus for each and every one of them as our substitute. Jesus’ righteousness is imparted to us so that we stand before God completely spotless. God forgets our sins because Jesus took them upon himself for us. The penalty has been paid, and so our sin debt has been forgiven.

God promises in Hebrews 10:17-18 that he will forget our sins if we confess them and believe in him in faith. The key words are “in faith”. There are people who make what sounds like great confessions of faith, but in reality they have no faith at all. Real confessions come from the heart when believers get God’s Word so deep in their hearts their lives are aligned with God’s plan for their lives. For example, believing in the forgiveness of sins calls on us to live our lives in a particular way. When we live with God’s forgiveness in our hearts, we are positive and hopeful. The hope of forgiveness comes from the pain of Good Friday.

I want to close my message with a story about a little boy who was visiting his grandparents. He was given a slingshot to play with out in the woods. He practiced in the woods, but he could never hit the target. And getting a little discouraged; he headed back to dinner.

As he was walking back, he saw Grandma’s pet duck. Just out of impulse, he let fly, hit the duck square in the head and killed it. He was shocked and grieved. In a panic, he hid the dead duck in the woodpile, only to see his sister watching. Sally had seen it all, but she said nothing.

After lunch that day, Grandma said, “Sally, let’s wash the dishes.” But Sally said, “Grandma, Johnny told me he wanted to help in the kitchen today, didn’t you, Johnny?” And then she whispered to him, “Remember, the duck?” So Johnny did the dishes.

Later Grandpa asked if the children wanted to go fishing, and Grandma said, “I’m sorry, but I need Sally to help make supper.” But Sally smiled and said, “Well, that’s all right because Johnny told me he wanted to help.” And she whispered again, “Remember, the duck?” So Sally went fishing, and Johnny stayed.

After several days of Johnny doing both his chores and Sally’s, he finally couldn’t stand it any longer. He came to Grandma and confessed that he killed the duck. She knelt down, gave him a hug and said, “Sweetheart, I know. You see, I was standing at the window, and I saw the whole thing. But because I love you, I forgave you. But I was just wondering how long you would let Sally make a slave of you.”

Jesus Christ is like the Grandma, standing at the window. He sees all our sins, but because he had made the ultimate sacrifice with his blood, we can have forgiveness. Christ is the sin eater who has taken care of all our sins, and that is another reason why Good Friday is good for us.

Bibliography

1. Stanley, C.F., The Charles F. Stanley Life Principles Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2009)
2. Justin Holcomb, “What’s So Good About Good Friday?” Retrieved from http://www.christianity.com
3. Gwen Smith, “Through the Veil”. Retrieved from Crosswalk@crosswalkmil.com
4. Steve Preston, “Assembly Together”. Retrieved from bibletalk@freegroups.net
5. Elizabeth Cole, “Friends Don’t Let Friends…”. Retrieved from Homeword_with_Jim_Burns@crosswalkmail.com
6. Robert A. Schuller, “Live Guilt Free”. Retrieved from positiveminute@hourofpower.cc
7. Amy Carroll, “Drawing Near”. Retrieved from Encouragement_for_Today@crosswalkmail.com
8. Dick Inness, “What a Good Church Can Do For You, Part III”. Retrieved from http://www.actsweb.org
9. Dr. Charles Stanley, “The Promises of God, Part I: Our God of Promise”. Retrieved from http://www.intouch.org
10. Rev. Ken Klaus, “NO Forgiveness”. Retrieved from http://www.lhm.org
11. Rick Renner, “True Profession is Form the Heart”. Retrieved from Christianity.com@crosswalkmail.com
12. Dr. Keith Wagner, “Our Faith in Action”. Retrieved from http://www.lectionary.org
13. Dr. Mickey Anders, “The Sin Eater”. Retrieved from http://www.lectionary.org

The conversation between and Jesus and Pilate, which is written in John 18:33-37, allows John to proclaim in his Gospel that Jesus is a king with a divine authority. Jesus was accused of plotting to overthrow the government, and he was being questioned by Pilate. This gave Jesus a chance to tell his side of the story. Jesus argues that his kingdom is founded on truth. This is in contrast to earthly kingdoms which are founded on power.

In fact, Pilate’s “kingdom” was based on power. In his mind, truth was what the powerful said it was-and the same is often true today. Jesus offered Pilate the same choice he offers us today-advance your status on earth or walk in the light of truth. The choice we make will determine which kingdom we will serve-God or man.

Jesus saw the world differently that the way the world sees the world. He defied logic by the way he lived and by what he taught. He taught that truth is the cornerstone of healthy relationships and strong communities. If something or someone claims to be truth and has violent intentions or acts in a coercive manner, then it is not truth. Truth may be attacked but it cannot be harmed. It is not “of this world”. This is how the gospels speak of truth, and this is why John’s Gospel calls Jesus “the true and living way”.

Healthy relationships require confidence that both partners will tell the truth. We have to trust that individuals will do what they promise to do. Unfortunately, this is not always the case, especially with politicians. We often manipulate the truth to serve to serve our purposes-both by what we say and what we don’t say. In contrast, Jesus always speaks the truth.

It is hard for us to know what truth is in today’s world. To make matters worse, it is also hard for us to know who to trust. There are few honest heroes anymore. Just look at former Tour de France winner Lance Armstrong. He had fame and fortune, but he lost it all because he chose to win by using illegal, unethical means. There are few authority figures anymore. Everyone seems to have his or her own agenda. Truth is essential to life. It is essential to a successful marriage. Society needs integrity in order to survive. Think of the terror that would exist if police officers were thugs. What would happen if pharmacists were to dilute our prescription drugs in order to sell contraband out the back door?

We must remember that we are citizens of another realm, with a different ruler and a different rule. When it comes to spiritual things, truth is Christ. We leave behind anything else that has power over us. We follow the one who gives us a freedom that no political power can grant. This kingdom is one where Jesus will rule over our lives and the new heaven and the new earth.

One day Jesus will return to earth to set up his kingdom-one where he will rule firmly and deal justly with sinners. Until then, his kingdom focuses on redeeming the hearts of the lost. So what does it mean to say Christ is the King of this world? It means that this is an unfinished world. There is unfinished business because the world is made up of unfinished people. Even when we are at our best, we are not all that Christ intends for us to be. Christ came into this unfinished world and made the ultimate sacrifice for us. He has commissioned us to be in his army to see that this unfinished world becomes the kingdom over which he will reign forever.

Our gospel text focuses on part two of the dialogue between Pilate and Jesus. When Pilate asked Jesus if he was the king of the Jews, it was a political question. If Jesus presented himself to the people he was a rebel in Pilate’s eyes and needed to be dealt with accordingly. Jesus was a king, and indeed he is still a king. He is a king who has come to judge all earthly kings and kingdoms. He is the king of heaven and earth. He is full of grace and truth. He is our champion. He fights our battles for us. He leads us to victory over Satan and sin. He sets us up to lead his kingdom on earth until he returns. His kingdom occurs when we freely choose to serve him. This is in contrast to a worldly kingdom where power is obtained by self-centeredness and self-esteem. To love God is to become humble by paying the price of leaving people free to be who they will be.

Jesus does not wink at our sins. Paul reminds us in Romans 1:18-32 that even now Jesus is now pouring out his wrath against those who think they can make better sense of their lives than he can. As his ambassadors on earth, we have a duty to live consistently by our Christian faith and speak against anything and everything that is contrary to it.

This text is about the clash between the earthly kingdom and the heavenly kingdom. We have to choose which kingdom we will serve, but we must remember that if we choose to serve an earthly kingdom, we will lose the struggle, because just like Christ was victorious over death, he will be victorious on earth when he returns to set up his kingdom. Jesus was a king, but he was not a typical king. He was a servant king. The symbol of his kingdom is the cross. Jesus takes the worst we have to offer-and the worst form of torture imaginable-and changes it into life and hope.

The challenge of the kingdom is for each of us:

1. To let God be God…in us
2. To let God be God…in our church
3. To let God be God…in our neighbourhoods
4. To let God be God…in our lives, our families and in our world

In order to find meaning, peace and purpose in our lives, we must keep asking ourselves, “What is Jesus telling me to do with my life?” When we do ask and listen for the answer, then we are experiencing the power of his kingdom in our lives.

It is the duty of us as Christians to represent Jesus here on earth. The church does best when it imitates Jesus who had no place to lay his head and who brought sight to the blind, helped the lame to walk, cleansed the lepers, made the deaf hear, raised the dead and brought good news to the poor. Just as Jesus’ power was in the cross, so the church’s most effective witness is in service and sacrifice to people in need. It is not in political connections, spectacular connections or great architecture.

When we are in Christ’s presence, we should feel a sense of humility. Christ is our friend and our big brother, but we can’t appreciate Christ’s friendship and Christ’s role as our big brother unless we acknowledge that he is our Sovereign, our Saviour and our Lord.

In John 18:37, the themes of John’s Gospel are restated-incarnation, glory, truth. John’s Gospel is more concerned with Jesus’ origin than his birth story. Although he was born of the Virgin Mary, the greater reality is that he came from God. He came from a great king, and he is a great king. He came into this world to show us a new kind of king. His was the power of love, not the power of the sword. He came to rule not from a throne, but from the cross. He came not on a great horse, but on a donkey. He came not catering to the powerful but catering to the poor and the less fortunate. He chose his inner circle not from the powerful, but from the lowly and the meek. He calls us to be just like him. He calls us to take command and wield authority like he did. He has called us to give instead of take. He calls us to love instead of judging others. He calls us to care instead of ignoring the plight of the less fortunate.

The truth to which Jesus testifies is the truth of the cross. Every since the dawn of Christianity it has seemed strange that a man would become king by dying on the cross. Paul called it the foolishness of the cross, but Jesus called it the truth.

I’m going to close my sermon this morning with a story from World War II. Sportsman and best-selling author Pat Williams, in his book The Paradox of Power, tells about one man who deserved to bear the name Christian. In fact, that was his name, Christian X, king of Denmark during World War II. The people of Denmark remember him the way any of us would want to be remembered, as a person of character, courage, and principle. Every morning, King Christian rode without bodyguards in an open carriage through the streets of Copenhagen. He trusted his people and wanted them to feel free to come up to him, greet him, and shake his hand. In 1940 Nazi Germany invaded Denmark. Like so many other European nations, this small Scandinavian country was quickly conquered. But the spirit of the Danish people and their king proved unquenchable. Even after the Nazis had taken control of the nation, King Christian X continued his morning carriage rides. He boldly led his people in a quiet but courageous resistance movement. On one occasion, the king noticed a Nazi flag flying over a public building in Copenhagen. He went to the German commandant and asked that the flag be removed. “The flag flies,” the commandant replied, “because I ordered it flown. Request denied.” “I demand that it come down,” said the king. “If you do not have it removed, a Danish soldier will go and remove it.” “Then he will be shot,” said the commandant. “I don’t think so,” said King Christian, “for I shall be that soldier.” The flag was removed.

On another occasion, the order came from the Nazis that all Jews were to identify themselves by wearing armbands with the yellow Star of David. King Christian said that one Danish person was exactly the same as the next one. So the King donned the first Star of David, and let it be known that he expected every loyal Dane would do the same. The next day in Copenhagen, almost the entire population wore armbands showing the Star of David. The Danes saved 90% of their Jewish population.

Later, the Nazis decided that all eight thousand Jews in Denmark would be rounded up and sent to concentration camps in central Europe. A German diplomat with a troubled conscience secretly informed King Christian of the Nazi plans. So the king organized a resistance effort that smuggled 7,500 Jews to Sweden within a single two-week period. The remaining five hundred Jews were rounded up by the Nazis and sent to an internment ghetto in Czechoslovakia. King Christian interceded on their behalf and all but fifty-one survived their treatment at the hands of the Nazis.

King Christian paid a price for his bold courage. The Nazis imprisoned him from 1943 until the fall of the Third Reich in 1945. An old man in his seventies, imprisonment was hard on his health. He died two years after his release, but he willingly paid the price for truth, as did other World War II heroes such as Corrie ten Boom. If people like King Christian, Corrie ten Boom and Jesus can willingly pay the price for what they believe in-namely, the truth-shouldn’t we as Christians also be willing to pay the price, especially when we are called by Christ to fight for the truth? After all, he is the final authority and power in the universe. Christ is King!

Bibliography

• Swindoll, Charles R.: Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NASV (Nashville, TN: Thomas Nelson, Inc.; 2009)

1. Pete Briscoe, “How to Live a Life that Defies Logic”. Retrieved from Crosswalk@crosswalkmail.com
2. Jude Siciliano, O.P. “First Impressions, Christ the King (B)”. Retrieved from www.preacherexchange.org
3. Michael Youssef, PhD, “Thy Kingdom Come”. Retrieved from www.leadingtheway.org
4. T.M. Moore, “Ambassadors from another Realm”. Retrieved from www.colsoncenter.org/thecenter/columns/viewpoint/15752-ambassadors-from-another-realm
5. Dr. Philip W. McLarty, “What is Truth?” Retrieved from www.sermonwriter.com
6. The Rev. Dr. Wiley Stevens, “Thanksgiving in Three Tenses”. Retrieved from www.day1.org
7. Lectionary Homiletics, Oct./Nov. 2012 (St. Paul, MN: Luther Seminary)
8. Exegesis for John 18:33-37. Retrieved from www.sermonwriter.org.
9. King Duncan, “Christ the King”. Retrieved from www.esermons.com
10. King Duncan, “Held Hostage”. Retrieved from www.esermons.com
11. King Duncan, “What is true and Who Can You Trust?” Retrieved from www.esermons.com
12. King Duncan, “A Strange Kind of King”. Retrieved from www.esermons.com
13. Steven E. Albertin, “Having the Last Word”. Retrieved from www.esermons.com
14. John Shearman’s Lectionary Resource, Year B, Season after Pentecost, Reign of Christ. Retrieved from www.lectionary.seemslikegod.org/archives/year-b-season-after-pentecost-the-reign-of-christ.html
15. Roland McGregor, UMC, McGregorPage #886, Pentecost 25, 11/25/12. Retrieved from www.mcgregorpage.org
16. Daniel B. Clendenin, PhD, “Yes, I am a King”: The Anti-Politics of Christ the King. Retrieved from www.journeywithjesus.net

A little boy wanted to meet God. Not knowing where God lived, the boy packed his suitcase with Twinkies and a six-pack of root beer and started out on his journey. When he had gone a few blocks, he met an old woman who was sitting in the park staring at some pigeons. The boy sat down next to her and opened his suitcase. He was about to take a drink from his root beer when he noticed that the old lady looked hungry, so he offered her a Twinkie. Shed accepted it and smiled at him. Her smile was so pretty that the boy wanted to see it again, so he offered her a root beer. Once again she smiled at him. The boy was delighted! Together they sat all afternoon eating and smiling.

As it grew dark, the boy realized it was time to go home, but before he had gone more than a few steps, he turned around and ran back to the old woman and gave her a hug. She gave him her biggest smile ever. When the boy opened the door to his own house a short time later, his mother was surprised by the look of joy on his face. She asked him, “What did you do today that made you so happy?” He replied, “I had lunch with God.” But before his mother could respond, he added, “You know what? She’s got the most beautiful smile I’ve ever seen!”.

Meanwhile, the old woman, also radiant with joy, returned to her home. Her son was stunned by the look of peace on her face and he asked, “Mother, what did you do today that made you so happy?” She replied, “I had Twinkies and root beer with God, and you know, he’s much younger than I expected.”

John 13:31-35 is part of Jesus’ farewell speech to his disciples. It takes place on the night before his crucifixion, and he is giving his disciples final instructions for continuing his work. Many of you provided instructions for loved ones at other points in your lives. For example, if you went away on trips you likely gave instructions to other people for picking up your mail, checking on your homes or mowing your lawns. Hopefully most of you prepared wills in which you give instructions about how your property is to be dealt with after you die.

In John 13:31-35, Jesus is teaching his disciples about humility, acceptance and love. This particular passage occurs just after Jesus has washed the disciples’ feet, and after Judas has left to betray Jesus. Judas’ departure began the process by which Jesus was glorified by God. Jesus knew that Judas’ actions would result in victory over sin and death, but the disciples didn’t realize it even though Jesus told them several times that he would die and rise again. Jesus was their source of comfort and strength, but he knew that they would have to learn to support each other after he returned to heaven. That’s one reason why he issued the commandment to love one another. It is also the new commandment that we as his modern disciples are to follow.

Jesus told the disciples that he will be glorified through his death and resurrection. His death and resurrection opened the door of salvation for us. Before we can walk through that door, we have to obey God’s commandments, including the new one Jesus introduces in his farewell speech-love each other just like I have loved you. This commandment is not entirely new. The Israelites were told in Leviticus 19:18 to love their neighbours, and Leviticus 19:34 told the Israelites to love both foreigners and fellow Israelites.

This commandment is new for four reasons. First, Jesus was a clear model of the love he requires, and he proved that by washing the disciples’ feet. Second, the commandment focuses on the Christian community. We care called on to love everyone-friends, enemies and total strangers. Third, it creates a new covenant based on love and not obedience to all of the Jewish laws. Fourth, this new commandment is open ended. There is no end to the requirement, so we can never say that we have obeyed it entirely. Even if we can’t feel affection for someone, we can still help them, and when we do, we show Christ’s love.

In his book “Miracle on the River Kwai”, Ernest Gordon described an incident in which British prisoners of war tended the wounds of injured Japanese soldiers and fed them. The Japanese soldiers were covered with mud and blood. Their wounds were infected, and they were left uncared for by their own people. The British prisoners saw them, took pity on them, bathed their wounds and gave them a little food to eat. They cared for the enemies who starved and beat them and killed their comrades. God broke down the hatred and conquered it with love.

We love our neighbours when we seek them out. We love our neighbours when we make ourselves available to serve them. We love our neighbours when we shepherd them in their walk with the Lord and teach them in God’s Word.

Jesus’ humility and service to others, especially when he washed the disciples’ feet, is a good example for us to follow. Here was the Master serving others, and not the other way around. If Jesus could serve others, so can we. He showed his love for others by serving them. If he can love others by serving them, we can also love others by serving them.

We don’t have the option of ignoring this new commandment. Obeying it is a sign of our love for Jesus. It requires us to throw ourselves on God’s mercy. It’s hard for us to love others as Jesus commanded because it goes against our human nature. It goes against human reasoning and logic. It’s not logical for us to love our enemies or those who hate us. It’s not logical to love people who are different from us, or at least that’s what the Jews thought. They did not want to love the Gentiles. In fact, the Jews often referred to the Gentiles by names that were rather uncomplimentary, such as “dogs”. God showed Peter in the reading from Acts 11:18 that he loves the Gentiles as much as he loves the Jews, and to refuse to accept the Gentiles would be hindering God and opposing his will. When we find it hard to love our enemies or those who are different from us, all we have to do is remember what Jesus did for us. All we have to do to respond to what he did for us to is love our neighbours just like Jesus loves us.

Bibliography

1. Exegesis for John 13:31-35. Retrieved from http://www.lectionary.org
2. Pastor Vince Gerhardy, “To Love As Jesus Loved Us.” Retrieved from http://www.lectionary.org
3. Dr. Randy L. Hyde, “Family Tales”. Retrieved from http://www.lectionary.org
4. Swindoll, Charles R., Swindoll’s New Testament Insights on John (Grand Rapids, MI: Zondervan; 2010
5. Bobby Schuller, “Living a Life of Love”. Retrieved from http://www.hourofpower.org
6. T.M. Moore, “How to Know When You Love Others”. Retrieved from http://www.colsoncenter.org
7. Exegesis for John 13:31-35. Retrieved from http://www.lectionary.org

There is a story of a man who died and went to heaven. As Saint Peter was showing him around, the man noticed a complaint box. The man asked why there would be a complaint box in heaven. Saint Peter replied, “Well, heaven is a place of perfect happiness…and some people just can’t be happy unless they complain.”

Have you ever met people who are always complaining? Unfortunately, life has them in spades. They are never happy. Regardless of the situation we may be facing today, one thing is for certain. God made this day, and He wants us to rejoice in it. We can choose to rejoice and be glad, or we can choose to grumble, gripe and complain. Choosing the latter course of action does not change the circumstances. It just sours our attitude and outlook.

Have you ever wondered if there is a way to deal with life’s circumstances? Well, there is.

Give thanks.

Try asking Jesus to help you be thankful today, no matter what your circumstances are. As your focus shifts from your circumstances to the Lord, your viewpoint will shift.

That doesn’t mean that our lives will be easy. On the contrary, we are called to battle against the devil and his angels. Psalm 118, which was born in battle, is for us as well as for ancient warriors.

This psalm is a psalm of thanksgiving. It offers thanks for God’s mercy that is seen in the salvation He accomplishes as He fulfills His Covenant with His people. The psalm also gives thanks to God for delivering His people from their enemies so He can bless them with His bounty. As we pray for people to be delivered from sin, we must also pray for them to be filled with God’s Spirit and blessing. God withholds eternal death as punishment for sin, replacing it with His kindness, love and compassion.

The psalm is also a blessing for those who come to Christ in faith. Jesus comes to us in God’s name and rolls back the kingdom of darkness. Intercessions, blessing and sacrifice are all consummated in praise. God delivers us from our enemies so we can worship Him, honour Him and delight in Him. He is the mighty king. He deserves our submission, and He alone should receive our glory.

Unfortunately, not everyone is thankful for what Christ offers. In fact, they reject Him. In verse 22, the phrase, “The stone that the builders rejected” refers to Christ. The image comes from ancient quarries. Highly-trained stonemasons carefully chose the stones used in construction. The cornerstone was the most important stone. The integrity of the entire structure depended on the cornerstone containing exactly the right lines. If the cornerstone was not exactly right, the entire building would be out of line. For that reason, builders inspected many stones, rejecting each one until they found the one they wanted. In the parable of the vineyard, which is found in Matthew 21:42, Mark 12:10-11 and Luke 20:17, the rejected son of the vineyard owner is likened to the rejected stone which becomes the chief cornerstone. Christ was that rejected stone and the vineyard owner’s son. The Jewish leaders were the builders of the nation of Israel.

Jesus is the cornerstone of our faith. We can live with thanks and rejoicing because we have been saved. Jesus has saved us from sin, and that is a reason to give thanks every day of the year.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible: New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1291-1292)
2. Pete Briscoe, “Experiencing Life Today.” Retrieved from Crosswalk@crosswalkmail.com
3. Williams, D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 14: Psalms 73-150 (Nashville, TN: Thomas Nelson Inc.; 1989; pp. 336-339)
4. MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Publishers; 2006)
5. Stanley, C.F.: The Charles F. Stanley Life Principles Bible: New King James Version (Nashville, TN: Nelson Bibles; 2005)
6. Jim Liebelt, “Show Up for Life.” Retrieved from www.homeword.com
7. Pastor Jeff Schreve, “The Choice to Rejoice.” Retrieved from pastorjeff@fromhisheart.org
8. Dr. Ray Pritchard, “The Stone that the Builders Rejected Became the Cornerstone?” Retrieved from Jesus.org@crosswalkmail.com

Today’s Gospel passage marks the beginning of a change in Jesus’ ministry. The coming of the Greeks is seen as anticipating the coming of the Gentiles into the community of believers. While it is true that before the events in our Gospel reading Jesus spoke to the woman at the well and healed a woman’s daughter, the primary focus of Jesus’ ministry until this point in time was the people of Israel-the Jews. The visit of the Greeks reflected the Pharisee’s statement in verse 19 that the whole world has gone after Jesus. Their arrival prompted Jesus to acknowledge that the hour had come for him to be crucified, and by his death and resurrection, he will draw all people to him, including the Gentiles.

The drawing of all people to Jesus might seem to be ironic given that those who shouted “Hosanna” on Palm Sunday shouted “Crucify him” on Good Friday. Part of the reason is because of the nature of the Messiah that the people were seeking. They were seeking a Messiah who would create an army, drive out the Romans and restore Israel to the glory days of King David. They had no such expectations of the Son of Man. In fact, the title “Son of Man” has none of the militaristic connotations or meanings associated with the title of Messiah.

Jesus sought to downplay those expectations in favour of the expectations of a suffering servant. He has the same expectations of us. He expected the people of his day to be focused on serving others and in return God would bless them. In fact, he served others by healing, teaching and washing the disciples’ feet just before he celebrated the Last Supper with them. During Jesus’ time it was the custom for guests who arrived at a home to have their feet washed by household servants.

Jesus is the new covenant that God promised to his people in Jeremiah 31:31-34. In Jesus, God united us to him with bonds that can never be broken, and through this new covenant, we and Jesus can look death in the eye and see victory. The new covenant is represented by the replacement of the Ten Commandments with Jesus’ two Great Commandments-“Love God and love people”. If we love God and love people, our desire to serve God and others will naturally flow out of this love.

Jesus’ expectations of service are emphasized in Matthew 25:31-46. We are expected to be faithful even to death and trust that God will glorify us. In order to be glorified by God, we must be prepared to experience suffering first and serve others, just like Jesus served others and suffered on the cross for our sins.

God glorified Jesus when he spoke from heaven. When Jesus became glorified on the cross, Satan was defeated. The forces of opposition were defeated. The barriers that kept people from joining with God were defeated-and that was proven when the temple’s curtain, which separated the Holy of Holies from the rest of the temple, was torn in two.

The people with Jesus did not recognize God’s voice, largely because it had been years since anyone heard God speak. They did come to understand after Jesus’ death and resurrection. We are the same. When we are on our Christian walk, we encounter things we can’t understand right away. Some things will become clear as we mature spiritually, while other things will become clear when we meet Jesus.

If there is no sowing of seeds, there can be no harvest. We can’t have a harvest of souls for God if we do not sow seeds for God. We must not let the things of this life interfere with our obedience to God’s will. We have been given a message of hope and transformation that the world desperately needs to hear and embrace. If we spread this message, we will draw others to Christ. It involves sacrifice. When we see a rich harvest-in a family, church, mission field or business-we can be sure that there have been people who have given of themselves in their service. The kingdom sprouts out of our daily choices to “die to ourselves and live for Christ’. In other words, the kingdom will grow when we live a life of serving others and loving others like Christ loved others and served others. We will have eternal life and things to do. We will feel better about ourselves because we will be transformed.

Jesus mentions in verse 27 that “My soul is troubled”. No doubt it was troubled by his coming death on the cross. It parallels his agony in the Garden of Gethsemane. Some scholars believe that the Greeks knew about the plot to kill Jesus and came to spirit him away to safety. While Jesus’ human side might have welcomed this rescue plan, his godly side knew that this rescue plan would have defeated God’s plan to rescue us from a life of sin and eternal damnation. He gave up his human desire to live in favour of God’s plan for salvation. In other words, Jesus died to his human self so that he could live out God’s plan for his life and our eternal lives.

During Lent, we as Christians are supposed to “give up” something as an outward expression of an inward transformation. To give up something is to relinquish it, to renounce it, to forfeit or lose it, or as Jesus says, to die to it. Jesus hints at the ultimate ‘loss’ anyone might experience, to give up life as normally lived in the world in order to gain a newly enriched life. On the other hand, to try to control every variable in life is the way to death and loss.

It is often hard for us to do the same thing. It is hard for us to say no to self and yes to God. In fact, we often do exactly the opposite-we pray “yes” to self and “no” to God. We tell God what we want him to do for us, what we want his plans for us to be, and how we are willing to serve him. It usually takes a crisis of significant proportions for most of us to give up control of our lives. It means we come to the end of ourselves and our struggle to control the events of our lives and we finally come to the place where we can say, “I surrender, God! Please take full control of my life”.

It reminds me of the song “Jesus Take the Wheel”, which was recorded by country music singer Carrie Underwood. The song tells the story of a mother who lives a hectic life. On a late-night Christmas Eve drive on a snow-covered road, the woman begins sorting out her emotions and bemoans not having enough time to do the things that really matter. Then, her car hits a patch of black ice, causing the woman to lose control of her car. She panics, takes her hands off the steering wheel and cries out to Jesus; shortly thereafter, the car stops spinning and safely stops on the shoulder. After taking stock of the situation (and seeing that her baby has remained fast asleep in the rear seat), the woman decides to let “Jesus take the Wheel” of her life.

Jesus was facing an overwhelming situation and struggle in his earthly life. He came to this hour in his life to be the answer to the overwhelming situations in all of our lives. He was raised up to draw all of us to him. This was done so that in Jesus each of us will find the answer to our problems, the courage for the trials we face, and the victory over Satan who brought all of these problems upon us through his temptation. God recalibrated our internal compass so that it would point to Jesus. He is the leader whose directions we listen for and with whose plan for our lives we choose to align ourselves. If we want to serve Christ, we must be a follower. To do as Jesus did is the best way to bring honour to his name. He will give us the resources we need to meet the spiritual needs of others. He has given himself and he has given us his word.

When a martyr is created, it is like lighting a fuse or throwing a lit match into a can of gasoline. It begins the process of change. Jesus’ martyrdom/crucifixion began the process of change from the Law of Moses to God’s grace. Would Jesus’ ministry have been as effective if he had not been martyred? The answer is a resounding “NO!” Had he not been crucified, he would have been seen as just a prophet or a faith healer or both. His death and resurrection, during which he paid the price for our sins, opened the door to the restoration of our relationship with God. His death was necessary for the salvation of many lives.

Jesus looked ahead to his upcoming death and resurrection. Like a single seed, he was buried in the earth. He died to his oneness, his solitariness and was raised up not only in his own glorified body, but in the lives and the bodies, of his followers. His enemies thought he was dead, but he was raised to a life more abundant than before. He became the Christ of countless places and countless people.

When Jesus referred to being “lifted up” in verse 32, he drew a parallel between his crucifixion and Moses’ placing of the serpent on the pole in Numbers 24:4-9. Just like those who were bitten by the snakes could look at the snake on the pole and live, those who look at the crucified and risen Christ in faith will be healed of their sinful nature and have eternal life. The key words are “in faith”. We look at the risen Christ in faith when our words and deeds are in alignment with his plans for our lives. When we show concern and help for our fellow man, we show that we are looking at the risen Christ in faith. Jesus is the signpost pointing us to God and to a life of self-surrender in love and service to others.

We are to represent Jesus as well as we can in our thoughts, words and deeds and allow him to live through us. We can never convert anyone. That is Christ’s job, not ours. We are to effectively communicate God’s love to a world dying for love. To tell people about the whole counsel of God, we also need to tell people about the stark spiritual reality of a life without him in this world and the next. If we trust Jesus we are united to him and his death is our death according to Galatians 2:20 and his condemnation is our condemnation according to Romans 8:3. If we never trust Jesus, we stand condemned by our sin, and by our rejection of the offer of forgiveness.

We and the Greeks who came to see Jesus are the same. They and we are attracted by the one who, in his hour of suffering, is a completely faithful servant to God; who shows total generosity; willing to give up everything for us, without holding back anything in reserve; who shows us that defeat and death open up new possibilities, when we would see only endings and lose trust; who offers us hope, even when the doors are shut and when we would throw our hands up in despair and prepare to accompany one more body to the tomb. In return, we are to present the love of God in real ways and present Jesus as a human friend, companion and guide in both word and deed.

To complete the process, though, now requires a battle with our petty selfishness in what is a form of death. That is why Jesus speaks of losing our life in order to find life. It is a form of death, because, as Hebrews 5:5-10 suggests, after the learning of hard truths about ourselves, we must sacrifice wrongful pleasures, habitual injustices, false gods. And it hurts to surrender those ways of living. It hurts both when we first start to serve others and when we seek to deepen that service.

Whatever our age, we can’t say that we’ve finally cracked it, that there’s nothing left to tackle, that we are immune from these growing pains. But as the soul of Jesus was troubled, and as Jesus offered up his anguish in prayer, so, too, we must experience the anguish of discipleship, and hope to find his resolve as that anguish is lifted up to God in prayer.

Bibliography

• Exegesis for John 12:20-33. Retrieved from www.sermonwriter.com

• Dr. Tony Evans, “Reaping What You Sow”. Retrieved from www.crosswalkmail.com

• Gary Brumbelow, “Harvest Hang-up”. Retrieved from www.christianitytoday.com

• Dr. Jack Graham, “Lift Christ Up”. Retrieved from www.crosswalkmail.com

• Gerritt J. Bomhoff, “Wheat”. Retrieved from www.thisistoday.net

• Notes from Peter Anthony’s Bible Study on the Gospel of John

• Rick James, “Plant a Rolex…” Retrieved from www.christianitytoday.com

• Dr. Bill Bright, “Lift Him Up!” Retrieved from www.crosswalkmail.com

• Rev. Paul DeVries, “Praying in Alignment with God”. Retrieved from www.backtogod.net

• Dr. Jack Graham, “The Victory You Have in Christ”. Retrieved from www.crosswalkmail.com

• Stanley Mast, “The Wisdom of God”. Retrieved from www.thisistoday.net

• Online Devotional-Day 72. Retrieved from www.leadlikejesus.com

• Jude Siciliano, O.P., “First Impressions, 5^th Sunday of Lent (B)”. Retrieved from www.preacherexchange.org

• C.H. Spurgeon, “Following Leads to Honour”. Retrieved from www.crosswalkmail.com

• Anne Graham Lotz, “Jesus Meets Our Needs”. Retrieved from www.angelministries.org

• John Piper, “For This Purpose I Have Come to This Hour”. Retrieved from www.desiringgod.org

• Os Hillman, “God is Not about YOUR Success”. Retrieved from www.christianity.com

• Leslie Snyder, “Follow the Leader’. Retrieved from www.crosswalkmail.com

• Dr. Charles Stanley, “Brokenness-The Plan”. Retrieved from www.crosswalkmail.com

• Rev. Ken Klaus, “Consequences”. Retrieved from www.lhm.org

• Rev. Ken Klaus, “Lifting Others Up”. Retrieved from www.lhm.org

• Frederikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27:John (Nashville, TN: Thomas Nelson Inc.; 1985)

• Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles; 2005)

• MacArthur, J.: The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Publishers: 2006; 2008)

• “Jesus Take the Wheel” Retrieved from www.en.wikipedia.org/wiki/Jesus_Take_the_Wheel

1. 1. ESV Study Bible. Part of Wordsearch Bible software package.
   2. Wycliffe Bible Commentary. Part of Wordsearch Bible software package
   3. John Shearman’s Lectionary Resource, Year B, Fifth Sunday in Lent. Retrieved from http://lectionary.seemslikegod.org.archives/year-b-fifth-sunday-in-lent
   4. Daniel B. Clendenin, Ph.D., “The Backward Life of a Lenten Spring”. Retrieved from www.journeywithjesus.net/index.shtml?view=print
   5. The Rev. Dr. James B. Lemler, “Seeking, Searching, Seeing”. Retrieved from www.day1.org

• The Rev. Charles Hoffacker, “The Sprouting of the Unexpected Good Seed”. Retrieved from www.sermonwriter.com

• Dr. Randy L. Hyde, “The New in the Old”. Retrieved from www.sermonwriter.com

1. Richard Finn, O.P., “Poison and Antidote”. Retrieved from http://torch.op.org/preaching_sermon_item.php?sermon=5672

Each and every one of us can be a priest!

Does that statement make sense to you? After all, when we hear the word “priest” we often think of the ordained clergy who preside at weddings, funerals, baptisms or weekly worship services. The truth is, we are all priests. Let me explain by talking about the role of a priest as outlined in Hebrews 5:5-10.

In Genesis 14:18-21, Abraham gave a tithe of the spoils of war to Melchizedek. He was the king of Salem, which was the ancient name for Jerusalem, and he was a priest of the true God. He lived many centuries before Aaron and is described in Hebrews 7:3 as “without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God.” In other words, his ancestry is unknown.

Jesus is also a priest in the order of Melchizedek. Jesus was morally perfect, but he was further perfected by the discipline of suffering, where he completed his qualification course foe becoming the eternal High Priest. Jesus did what no Old Testament priest could do-not even Melchizedek. The Old Testament priests had to atone for the sins of the people and their own sins as well. Jesus provided eternal salvation by being the sinless author of salvation.

Jesus was a high priest for everyone. He reconciled us to God, thereby healing any and all divisions. In return, we are to be ministers to everyone in that we are to show God’s love to everyone, regardless of race, colour, creed or ethnicity.

Jesus was never shielded from suffering. His sufferings were real and intense and included every human woe. That’s the difference between innocence and virtue. Innocence is life untested, virtue is innocence tested and triumphant. Jesus was tested and triumphant, and in the testing he learned obedience. Jesus took on human flesh and came to earth to die for our sins and to identify with every area of our lives except for sin but including suffering. Jesus suffered pain on the cross so we can have eternal life.

The community of the baptized, the church and its members, is supposed to follow Jesus’ example. We are supposed to show up when people need us. We are to share others’ suffering, pain and joy, even when we are suffering. Even when our pain is not by our own choice, God can use our pain for good if we let him. For example, Jesus ministered to the repentant thief on the cross even while he (that is, Jesus) was in agony on the cross. Christians find in suffering an opportunity to learn discipline, obedience, grace and faith, just like Jesus did.

When we suffer, we must not complain, especially if our suffering is caused by something we can’t control-for example, the harsh conditions we have experienced this winter. Accepting the things that we can’t change when we suffer is the first step toward overcoming them in a Christian way. Times of suffering aren’t times for us to withdraw and engage in self-pity. They are precisely the times when we need to offer ourselves to others, because they are the second step toward overcoming life’s trials and hardships.

Christ and Aaron were divinely called to serve as High Priests. High priests do not grasp at this position for its honour and glory. Those who seize the office in arrogance are disqualified. Aaron and those who followed him as high priest came to their position because God called and appointed them. The High Priest must be able to deal with the ignorant and the errant because he is beset by human weakness.

Christ was mentioned as both God’s Son and as a priest of the order of Melchizedek. His calling as a priest was natural given that as God’s son he sits and rules at God’s right hand. Jesus was faithful to God, even to the point of death on the cross. Jesus aligned his will with God’s plan for his life. As Christians we are called on to make sure that our lives are in line with God’s plans for our lives. In other words, our plans for our lives must be the same as God’s plans for our lives. We are to place our lives in God’s hands.

As our High Priest, Jesus stands between us and God. Consequently, we have the right to approach the throne of God. Jesus has experienced all of our human weaknesses and identifies with them because he was tempted like all of us. He isn’t scared of our sin. He has felt all of our human emotions. The only difference between Jesus and us is that Jesus is without sin. We don’t have to ask twice for forgiveness. We don’t have to be afraid of approaching God’s throne.

God’s love outlines boundaries. Without these boundaries we would be easy targets for every kind of harmful influence. Our obedience to God’s will ushers in God’s protection and blessings. Obedience comes from our relationship with God. That relationship is built not by our own efforts, but by grace through faith.

As part of being a High Priest, Jesus made prayer and supplication part of his daily life. He was wholly dependent on his Father and obeyed him even when he wrestled with temptation. In his humanity, Jesus served with a broken heart. He was heartbroken over the condition of the people. His ministry was a tearful ministry. In Hebrews 5:7 we are told that “while Jesus was here on earth, he offered prayers and pleadings, with loud cries and tears, to the one who could deliver him.” Jesus learned obedience when he suffered. Jesus’ passionate prayers must be our guide to prayer. Our prayers must be as passionate as his were.

In his humanity, Christ struggled with the assignment God gave him: death on the cross. Even though God heard his cries, the plan was not changed. Jesus walked through all of it in complete submission, just like he had done with every assignment God gave him throughout his earthly life. When we suffer in faith, when we suffer for being God’s love in the world, when we move through an unbelieving world and pay the price for our faith, we show God’s values. These values reflect Jesus and result in a way and a model for salvation.

As we travel life’s road, we are constantly tempted to sin just like Satan tempted Jesus in the wilderness. If we sin, we are lost. The only hope we have is to throw ourselves on Christ’s mercy and ask for his help. He can meet our needs. He is willing to represent us before God because he has gone before us as the perfect Son of God.

When we become Christians, God enrolls us in the same school of “hard knocks” that Jesus was enrolled in. The problem is that we have to choose between our earthly lives and our heavenly lives. We have to choose which one we want to live in, because we can’t live in both. God helps us to make that choice by getting our minds off of the things of this world and teaching us obedience in preparation for life in the next world.

When we pray to God, we must be obedient to God. Obedience is necessary for our salvation. We can’t earn our salvation by good deeds. The only deeds that can save us are those by which we receive God’s unmerited gift of salvation. Our zeal for completing the mission God gives each and every one of us to do involves moving our lives and the life of the church toward a model of priesthood according to the order of both Melchizedek and Jesus. It also involves caring for the deep physical and spiritual needs that we have in our daily lives.

So how are we like priests? We are appointed by God. We sacrifice ourselves and our desires to God. We continually pray to God about the human condition. We offer prayers and supplication with genuine care and concern. Finally, we ask other to join with us to do God’s work in our world-just like any priest would do.

Bibliography

• Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

• Joni Eareckson Tada, “The School of Obedience.” Retrieved from www.joniandfriends.org

• Ron Moore, “Source of Eternal Salvation.” Retrieved from Crosswalk@crosswalkmail.com

• Dr. Charles Stanley, “Learning Obedience through Suffering.” Retrieved from Crosswalk@crosswalkmail.com

• Rick Ezell, “Let Your Heart Be Broken.” Retrieved from www.greerfbc.org

• The Rev. Dr. James D. Kegel, “Christ the Center.” Retrieved from www.lectionary.org.

• Mark J. Moldrem, “Prayer Clothes.” Retrieved from www.esermons.com

• Erskine White, “How to Deal with Suffering.” Retrieved from www.esermons.com

• The Rev. Eugenia Gamble, “Suffering for Faith.” Retrieved from www.day1.org

• Thomas G. Long, “What God Wants.” Retrieved from www.religion-online.org./showarticle.asp?title=3336

• Stephen Paul Bouman, “Parking Lot Palms.” Retrieved from www.religion-online.org./showarticle.asp?title=2913

• Bryan J. Whitefield, “Commentary on Hebrews 5:1-10.” Retrieved from www.workingpreacher.org/preaching.aspx?commentary_id=423 

A little girl once asked her grandmother, “Granny, do all fairytales begin with ‘Once Upon a Time’?”

“No darling,” said the grandmother, “There’s a whole series of them that begin ‘If elected, I promise’.”

All of us know what it is like to over promise and under deliver. Maybe that’s why it’s so hard for us to believe that God sent Jesus to give us eternal life. To look at Jesus-He promised so little, but He delivered so much.

In the passage we heard from John’s Gospel, Jesus states the reason why He came into the world. Jesus recalled God’s remedy during the plague of poisonous serpents in Moses’ day-healing those who looked on the bronze serpent-to foretell His death on the cross, where He would be lifted. Anyone who looks on Him in faith receives eternal life.

We are sinners. There is no human cure for the ills of the soul. As the people who were bitten looked on the image of the serpent and were healed in Numbers 21:4-9, so may sinners look to the Saviour and be cured of the sickness of our nature. Our destiny is not determined by our actions, thoughts or intentions, but by our nature. We start out as sinners, opposed to God. Jesus didn’t come for the good, but for those hopelessly lost without Him. Our most desperate need-salvation from our sins-can only be obtained by faith in Jesus as our substitute and Saviour according to God’s plan.

The power of the Christian is in the truth; the power of Satan is in the lie. To the Satanist, power is everything, but power is only effective in the darkness. The Christian is to pursue the truth because power and authority are already inherent in him.

God loves humankind as shown by these circumstances:

1. The world was exposed to God’s wrath because of sin.
2. Men were in a hopeless condition.
3. God gave His Son as an undeserved gift.
4. God gave Jesus up to extreme suffering.
5. It was for the entire world

Verse 16 tells more about God and His plan for this world than any other verse in the Bible. God gave the most extravagant thing He could to demonstrate His love for lost humankind, summoning and sending His Son to pay the debt for sin.

For Jesus to come that the world through Him might be saved is good news-except for those who do not believe. While God loves everyone, not everyone accepts that love. When a sinner believes in Jesus, he trusts Jesus as having died in his place. Since God accepted the offering which Christ made in our place, there is no further condemnation for the sinner.

The character of a sincere Christian loves truth. They love it, seek it and follow it. They come to the light. They don’t attempt to deceive themselves of this. They are willing to know themselves and the true state of their hearts before God.

In contrast, those who reject Jesus or who have not heard the Gospel are condemned. They love the darkness of sin and hate the light of Christ. They prefer sin, false doctrines and error to the truth. The light of the Gospel condemns their conduct, and their consciences would trouble them if they were enlightened.

Coming to Christ isn’t easy for us. We want to impress each other. Why would any of us want to open up and let other Christians see the dark secrets we keep hidden away? Like Nicodemus, there is a Pharisee deep inside every one of us. Jesus knows us inside and out. He knows our pride, our stubbornness and our judgmental heart. Jesus’ call to Nicodemus goes out to each of us.

When we are following God’s principles for living, when we seek purity and righteousness, when we act and speak with integrity, the world is going to resent us for it. We can’t expect a world in darkness to understand our desire to walk in the light. Regardless of the cynicism or ridicule we face, God calls us to His standard of obedience and righteousness. We don’t have to do this work alone. The Holy Spirit will guide us through the obstacles of worldly thinking. The Bible will show us the truth when we are confronted by lies.

Let’s not think that God only does the giving and that we do all the receiving. He now expects us to do the giving too. We have the wisdom to share what Jesus did for us. We have the wisdom to share our past mistakes, consequences, guilt, burdens and forgiveness in the hope that God is revealed to the people we talk to. We need to give mercy to others who are fallible and in need of forgiveness.

A light exposes what hides in the darkness. The most fundamental reason that people reject Jesus is not because they fail to understand the Gospel, but because they do not want to change. They love the darkness of sin instead of the Light of Christ. Jesus is the true Light that gives light to everyone. We can’t expect a world in darkness to understand our desire to walk in the light. Regardless of the persecution or ridicule we face, God calls us to His standard of obedience and righteousness.

When people put off deciding about Christ-or about moving forward to a deeper level or spiritual maturity-they have not remained neutral. The failure to say “Yes” to Christ is the same as saying “No.” Why? Because we are born into this world saying “No” to God because of our sinful human nature. We remain condemned by sin until the day we say “Yes” to Christ.

From this we learn:

1. Jesus is the only way to salvation
2. Salvation is full and free for everyone
3. Salvation is easy.

Eternal life refers not only to eternal quantity but divine quality of life. This life for believers is experienced before believers reach heaven. It is nothing less than participation in the eternal life of the Living Word, Jesus Christ.

Love is central to the very nature of God. It reaches out to everyone who is ugly and sick. God comes to everyone in love. God’s invitation is as wide as God’s heart. It is open to everyone who believes. He won’t cheapen the terms, or He would not be true to Himself. We can only accept the invitation by trust, faith and submission. The issue was sharpened by His coming. Now we have a choice to make: accept Him and spend eternity in heaven or reject Him and spend eternity in hell.

The kind of love that God has for us is the kind of love that can change the world. It’s based on communications more than feelings. If love were based on feelings, it would not have the power that it does. Love has the power to change everything. That’s the kind of love that God wants us to show to the world around us.

God offers salvation on one simple and single condition-a wholehearted faith in Jesus Christ, trusting Him alone as Lord and Saviour, resting upon Him for complete salvation, renouncing all self-trust, admitting our sinfulness, confessing our need, and crying out to Jesus to save us from our sins.

The more time we spend in God’s Word, the more our hearts and minds align with His will. Choosing to do the right thing becomes easier when we begin to understand God’s ways. Standing for the truth becomes easier when we find encouragement and strength in Scripture. But apart from God, we will quickly become involved in the world’s ways of thinking.

To walk in the truth is to walk in the light, unashamed of how we live before both God and man. When we are walking in the truth, living out God’s Word in our everyday lives, there is no need to deceive. The truth needs to make no apologies or excuses for its deeds.

When we agree with God’s accurate view of our sinfulness, that is the repentance part of trusting Him. Believing in Him means we put our full weight down on His love for us. It’s choosing to believe with our whole hearts not just that God loves, but that He truly loves us as we are, with full knowledge of our shortcomings. Beyond an intellectual agreement, we have to embrace God’s love for us as our ultimate source of forgiveness, hope, direction for living and eternal life.

Bibliography

1. Jeremiah, David: The Jeremiah Study Bible, New King James Version (Brentwood, TN: Worthy Publishing; 2013, p. 1445-1446)
2. Barnes, Notes on the New Testament. Part of Wordsearch 11 Bible software package.
3. Fredrikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985; pp. 78-86)
4. MacArthur, J.F. Jr.: The MacArthur Study Bible: New American Standard Bible (Nashville, TN: Thomas Nelson Inc.; 2006)
5. Stanley, C.F.: The Charles F. Stanley Life Principles Bible: New King James Version (Nashville, TN: Nelson Bibles; 2005)
6. Dr. Ray Pritchard, “Share the Gospel? What Gospel?” Retrieved from www.keepbelieving.org
7. Michael Youssef, Ph.D., “The Obstacles of Worldly Thinking.” Retrieved from my devotional@leadingtheway.org
8. Paul Chappell, “According to the Plan.” Retrieved from daily@dailyintheword.org
9. Pastor Ed Young, “Commit Your Feelings to Your Commitment.” Retrieved from www.edyoung.com
10. Dr. Charles Stanley, “Victory Over Guilt.” Retrieved from www.crosswalk.com/devotionals/in-touch
11. Dr. David Jeremiah, “Ship ahoy.” Retrieved from turningpoint@davidjeremiah.org
12. Berni Dymet, “Once Upon a Time.” Retrieved from Christianity.com@crosswalkmail.com
13. Anne Graham Lotz, “The Light of the World.” Retrieved from www.angelministries.org
14. Michael Youssef, Ph.D., “Let Truth be the Light.” Retrieved from mydevotional@leadingtheway.org
15. “The Heart (and Mind) of the Matter.” Retrieved from Christianity.com@crosswalkmail.com
16. Richard Niell Donovan, “Exegesis for John 3:14-21.” Retrieved from www.lectionary.org
17. Rev. Wayne Palmer, “Darkness or Light?” Retrieved from lh_min@lhm.org
18. Dr. David Jeremiah, “The Same as Saying, ‘No’”. Retrieved from turningpoint@davidjeremiah.org
19. Michael Youssef, Ph.D., “The Obstacles of Worldly Thinking.” Retrieved from mydevotional@leadingtheway.org